Księga dżungli. Wydanie dwujęzyczne ilustrowane - Rudyard Kipling - ebook
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Rudyard Kipling

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Opis

 

Edycja dwujęzyczna (polsko-angielska).

Wersja pdf zawiera ponadto oryginalne ilustracje autora.

 

Zbiór opowiadań autorstwa angielskiego pisarza i noblisty Rudyarda Kiplinga, tworzącego w nurcie wiktorianizmu. Opowiadania wchodzące w skład zbioru dotyczą Indii i ich folkloru oraz indyjskich dżungli. Autor, urodzony w Indiach, zdobył niezbędną wiedzę poprzez obserwacje, badania oraz dzięki zasłyszanym opowieściom, jednakże opowiadania powstały, gdy mieszkał on w Vermoncie. Ukazały się one w latach 1893 i 1894. [Wikipedia]

 

 

Ebook ma postać pliku pdf, w którym znajduje się link prowadzący na stronę wydawnictwa Wymownia. Ze strony tej pobrać można dodatkowe bezpłatne materiały przeznaczone do nauki języków obcych – ebooki dla dorosłych i dzieci, w tym także pełne wersje książek dwujęzycznych.

 

Przygotowaliśmy także wiele innych publikacji dwujęzycznych w zdecydowanie atrakcyjnych cenach. Znajdą się wśród nich książki dla dorosłych i dla dzieci. Sprawdź ofertę i wybierz te książki, które najbardziej Ci odpowiadają. Czytanie dzieł w oryginale to skuteczna i bardzo przyjemna metoda nauki języka obcego. Polskie tłumaczenie zapewnia natomiast całkowite zrozumienie treści także przez osoby, których znajomość języka obcego nie jest zaawansowana. Dzieło można czytać w dowolnej wersji językowej.

 

Czytanie dwujęzycznych wydań książkowych – czy warto?

 

Odpowiedź jest prosta: jak najbardziej! Wystarczy spojrzeć na szereg korzyści, jakie zyskujemy dzięki książkom dwujęzycznym:

 

Możesz czytać dowolny gatunek literacki

 

Kryminał, romans, horror czy może poemat albo nawet esej filozoficzny? Nieważne! Żadna skomplikowana czy wymyślna forma nie będzie Ci straszna – porównasz wszystko z polskim tłumaczeniem. Wydanie dwujęzyczne otwiera przed czytelnikiem cały świat literatury, niezależnie od gatunku!

 

Poprawisz swój angielski

 

Książka w dwóch wersjach językowych to znakomite rozwiązanie dla osób pragnących podszlifować swoją znajomość języka obcego. Nie ma lepszego sposobu na naukę słówek czy konstrukcji składniowych niż kontakt z żywym językiem. Kiedy w oryginalnej wersji natrafisz na jakąś niejasność albo nie będziesz pewny, czy dobrze zrozumiałeś dany fragment, w każdej chwili możesz zajrzeć do polskiego tłumaczenia, a ono rozwieje Twoje wątpliwości.

 

Unikniesz frustracji

 

Czasami, gdy decydujemy się czytać wersję obcojęzyczną, cała radość z lektury zamienia się we frustrację, bo co chwilę musimy wyszukiwać wyrazy w słowniku, gubimy fabułę, aż chce się cisnąć książką jak najdalej od siebie. Wydanie dwujęzyczne pozwala cieszyć się czytaną historią i ją w pełni zrozumieć – sprawdzenie trudnych fragmentów to żaden problem.

 

Będziesz miał wielką satysfakcję

 

Nie czujesz się na siłach, by wskoczyć na głęboką wodę z obcojęzyczną książką, choć chciałbyś podjąć takie wyzwanie? Wydanie dwujęzyczne to dla Ciebie wyjście idealne, bez znaczenia, na jakim poziomie znasz język. W każdej chwili będziesz mógł sprawdzić całe zdania czy akapity, a nie walczyć ze słownikiem. Satysfakcja z sukcesu gwarantowana!

 

Jak widać, książki w wersjach dwujęzycznych to świetny wybór dla każdego, dlatego warto sięgnąć po wygodną formę dwujęzycznego ebooka i z przyjemnością zatopić się w lekturze, zyskując znacznie więcej niż przy zwykłym wydaniu.

 

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Rudyard Kipling

Księga dżungli - The Jungle Book

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SPRAWDŹ GRATIS

The Jungle Book

Mowgli's Brothers

Now Rann, the Kite, brings home the night
That Mang, the Bat, sets free—
The herds are shut in byre and hut,
For loosed till dawn are we.
This is the hour of pride and power,
Talon and tush and claw.
Oh, hear the call!—Good hunting all
That keep the Jungle Law!

( Night-Song in the Jungle)

IT was seven o'clock of a very warm evening in the Seeonee hills when Father Wolf woke up from his day's rest, scratched himself, yawned, and spread out his paws one after the other to get rid of the sleepy feeling in the tips. Mother Wolf lay with her big gray nose dropped across her four tumbling, squealing cubs, and the moon shone into the mouth of the cave where they all lived. "Augrh!" said Father Wolf, "it is time to hunt again"; and he was going to spring downhill when a little shadow with a bushy tail crossed the threshold and whined: "Good luck go with you, O Chief of the Wolves; and good luck and strong white teeth go with the noble children, that they may never forget the hungry in this world."

It was the jackal—Tabaqui, the Dish-licker—and the wolves of India despise Tabaqui because he runs about making mischief, and telling tales, and eating rags and pieces of leather from the village rubbish-heaps. They are afraid of him too, because Tabaqui, more than any one else in the jungle, is apt to go mad, and then he forgets that he was ever afraid of any one, and runs through the forest biting everything in his way. Even the tiger hides when little Tabaqui goes mad, for madness is the most disgraceful thing that can overtake a wild creature. We call it hydrophobia, but they call it dewanee—the madness—and run.

"Enter, then, and look," said Father Wolf, stiffly; "but there is no food here."

"For a wolf, no," said Tabaqui; "but for so mean a person as myself a dry bone is a good feast. Who are we, the Gidur-log [the Jackal People], to pick and choose?" He scuttled to the back of the cave, where he found the bone of a buck with some meat on it, and sat cracking the end merrily.

"All thanks for this good meal," he said, licking his lips. "How beautiful are the noble children! How large are their eyes! And so young too! Indeed, indeed, I might have remembered that the children of kings are men from the beginning"

Now, Tabaqui knew as well as any one else that there is nothing so unlucky as to compliment children to their faces; and it pleased him to see Mother and Father Wolf look uncomfortable.

Tabaqui sat still, rejoicing in the mischief that he had made, and then he said spitefully:

"Shere Khan, the Big One, has shifted his hunting-grounds. He will hunt among these hills during the next moon, so he has told me."

Shere Khan was the tiger who lived near the Waingunga River, twenty miles away.

"He has no right!" Father Wolf began angrily. "By the Law of the Jungle he has no right to change his quarters without fair warning. He will frighten every head of game within ten miles; and I—I have to kill for two, these days."

"His mother did not call him Lungri [the Lame One] for nothing," said Mother Wolf, quietly. "He has been lame in one foot from his birth. That is why he has only killed cattle. Now the villagers of the Waingunga are angry with him, and he has come here to make our villagers angry. They will scour the jungle for him when he is far away, and we and our children must run when the grass is set alight. Indeed, we are very grateful to Shere Khan!"

"Shall I tell him of your gratitude?" said Tabaqui.

"Out!" snapped Father Wolf "Out, and hunt with thy master. Thou hast done harm enough for one night."

"I go," said Tabaqui, quietly. "Ye can hear Shere Khan below in the thickets. I might have saved myself the message."

Father Wolf listened, and in the dark valley that ran down to a little river, he heard the dry, angry, snarly, singsong whine of a tiger who has caught nothing and does not care if all the jungle knows it.

"The fool!" said Father Wolf. "To begin a night's work with that noise! Does he think that our buck are like his fat Waingunga bullocks?".

"H'sh! It is neither bullock nor buck that he hunts to-night," said Mother Wolf; "it is Man." The whine had changed to a sort of humming purr that seemed to roll from every quarter of the compass. It was the noise that bewilders wood-cutters, and gipsies sleeping in the open, and makes them run sometimes into the very mouth of the tiger.

"Man!" said Father Wolf, showing all his white teeth. "Faugh! Are there not enough beetles and frogs in the tanks that he must eat Man—and on our ground too!"

The Law of the Jungle, which never orders anything without a reason, forbids every beast to eat Man except when he is killing to show his children how to kill, and then he must hunt outside the hunting-grounds of his pack or tribe. The real reason for this is that man-killing means, sooner or later, the arrival of white men on elephants, with guns, and hundreds of brown men with gongs and rockets and torches. Then everybody in the jungle suffers. The reason the beasts give among themselves is that Man is the weakest and most defenseless of all living things, and it is unsportsmanlike to touch him. They say too—and it is true—that man-eaters become mangy, and lose their teeth.

The purr grew louder, and ended in the full-throated "Aaarh!" of the tiger's charge.

Then there was a howl—an untigerish howl—from Shere Khan. "He has missed," said Mother Wolf "What is it?"

Father Wolf ran out a few paces and heard Shere Khan muttering and mumbling savagely, as he tumbled about in the scrub.

"The fool has had no more sense than to jump at a wood-cutters' camp-fire, so he has burned his feet," said Father Wolf, with a grunt. "Tabaqui is with him."

"Something is coming uphill," said Mother Wolf, twitching one ear. "Get ready."

The bushes rustled a little in the thicket, and Father Wolf dropped with his haunches under him, ready for his leap. Then, if you had been watching, you would have seen the most wonderful thing in the world—the wolf checked in mid-spring. He made his bound before he saw what it was he was jumping at, and then he tried to stop himself The result was that he shot up straight into the air for four or five feet, landing almost where he left ground.

"Man!" he snapped. "A man's cub. Look!"

Directly in front of him, holding on by a low branch, stood a naked brown baby who could just walk—as soft and as dimpled a little thing as ever came to a wolf's cave at night. He looked up into Father Wolf's face and laughed.

"Is that a man's cub?" said Mother Wolf "I have never seen one. Bring it here."

A wolf accustomed to moving his own cubs can, it necessary, mouth an egg without breaking it, and though Father Wolf's jaws closed right on the child's back not a tooth even scratched the skin, as he laid it down among the cubs.

"How little! How naked, and—how bold!" said Mother Wolf, softly. The baby was pushing his way between the cubs to get close to the warm hide. "Ahai! He is taking his meal with the others. And so this is a man's cub. Now, was there ever a wolf that could boast of a man's cub among her children?"

"I have heard now and again of such a thing, but never in our pack or in my time," said Father Wolf. "He is altogether without hair, and I could kill him with a touch of my foot. But see, he looks up and is not afraid."

The moonlight was blocked out of the mouth of the cave, for Shere Khan's great square head and shoulders were thrust into the entrance. Tabaqui, behind him, was squeaking: "My Lord, my Lord, it went in here!"

"Shere Khan does us great honor," said Father Wolf, but his eyes were very angry. "What does Shere Khan need?"

"My quarry. A man's cub went this way," said Shere Khan. "Its parents have run off. Give it to me."

Shere Khan had jumped at a wood-cutter's camp-fire, as Father Wolf had said, and was furious from the pain of his burned feet. But Father Wolf knew that the mouth of the cave was too narrow for a tiger to come in by. Even where he was, Shere Khan's shoulders and fore paws were cramped for want of room, as a man's would be if he tried to fight in a barrel.

"The Wolves are a free people," said Father Wolf "They take orders from the Head of the Pack, and not from any striped cattle-killer. The man's cub is ours—to kill if we choose."

"Ye choose and ye do not choose! What talk is this of choosing? By the Bull that I killed, am I to stand nosing into your dog's den for my fair dues? It is I, Shere Khan, who speak!"

The tiger's roar filled the cave with thunder. Mother Wolf shook herself clear of the cubs and sprang forward, her eyes, like two green moons in the darkness, facing the blazing eyes of Shere Khan.

"And it is I, Raksha [the Demon], who answer. The man's cub is mine, Lungri—mine to me! He shall not be killed. He shall live to run with the Pack and to hunt with the Pack; and in the end, look you, hunter of little naked cubs—frog-eater—fish-killer, he shall hunt thee! Now get hence, or by the Sambhur that I killed (I eat no starved cattle), back thou goest to thy mother, burned beast of the jungle, lamer than ever thou camest into the world! Go!"

Father Wolf looked on amazed. He had almost forgotten the days when he won Mother Wolf in fair fight from five other wolves, when she ran in the Pack and was not called the Demon for compliment's sake. Shere Khan might have faced Father Wolf, but he could not stand up against Mother Wolf, for he knew that where he was she had all the advantage of the ground, and would fight to the death. So he backed out of the cave-mouth growling, and when he was clear he shouted:

"Each dog barks in his own yard! We will see what the Pack will say to this fostering of man-cubs. The cub is mine, and to my teeth he will come in the end, O bush-tailed thieves!"

Mother Wolf threw herself down panting among the cubs, and Father Wolf said to her gravely:

"Shere Khan speaks this much truth. The cub must be shown to the Pack. Wilt thou still keep him. Mother?"

"Keep him!" she gasped. "He came naked, by night, alone and very hungry; yet he was not afraid! Look, he has pushed one of my babes to one side already. And that lame butcher would have killed him, and would have run off to the Waingunga while the villagers here hunted through all our lairs in revenge! Keep him? Assuredly I will keep him. Lie still, little frog. O thou Mowgli,—for Mowgli, the Frog, I will call thee,—the time will come when thou wilt hunt Shere Khan as he has hunted thee!"

"But what will our Pack say?" said Father Wolf.

The