The Stones of Venice, volume I - John Ruskin - ebook

Since the first dominion of men was asserted over the ocean, three thrones, of mark beyond all others, have been set upon its sands: the thrones of Tyre, Venice, and England. Of the First of these great powers only the memory remains; of the Second, the ruin; the Third, which inherits their greatness, if it forget their example, may be led through prouder eminence to less pitied destruction.The exaltation, the sin, and the punishment of Tyre have been recorded for us, in perhaps the most touching words ever uttered by the Prophets of Israel against the cities of the stranger. But we read them as a lovely song; and close our ears to the sternness of their warning: for the very depth of the Fall of Tyre has blinded us to its reality, and we forget, as we watch the bleaching of the rocks between the sunshine and the sea, that they were once “as in Eden, the garden of God.”Her successor, like her in perfection of beauty, though less in endurance of dominion, is still left for our beholding in the final period of her decline: a ghost upon the sands of the sea, so weak—so quiet,—so bereft of all but her loveliness, that we might well doubt, as we watched her faint reflection in the mirage of the lagoon, which was the City, and which the Shadow.I would endeavor to trace the lines of this image before it be for ever lost, and to record, as far as I may, the warning which seems to me to be uttered by every one of the fast-gaining waves, that beat, like passing bells, against the Stones of Venice.

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John Ruskin

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In the course of arranging the following essay, I put many things aside in my thoughts to be said in the Preface, things which I shall now put aside altogether, and pass by; for when a book has been advertised a year and a half, it seems best to present it with as little preface as possible.Thus much, however, it is necessary for the reader to know, that, when I planned the work, I had materials by me, collected at different times of sojourn in Venice during the last seventeen years, which it seemed to me might be arranged with little difficulty, and which I believe to be of value as illustrating the history of Southern Gothic. Requiring, however, some clearer assurance respecting certain points of chronology, I went to Venice finally in the autumn of 1849, not doubting but that the dates of the principal edifices of the ancient city were either ascertained, or ascertainable without extraordinary research. To my consternation, I found that the Venetian antiquaries were not agreed within a century as to the date of the building of the façades of the Ducal Palace, and that nothing was known of any other civil edifice of the early city, except that at some time or other it had been fitted up for somebody’s reception, and been thereupon fresh painted. Every date in question was determinable only by internal evidence, and it became necessary for me to examine not only every one of the older palaces, stone by stone, but every fragment throughout the city which afforded any clue to the formation of its styles. This I did as well as I could, and I believe there will be found, in the following pages, the only existing account of the details of early Venetian architecture on which dependence can be placed, as far as it goes. I do not care to point out the deficiencies of other works on this subject; the reader will find, if he examines them, either that the buildings to which I shall specially direct his attention have been hitherto undescribed, or else that there are great discrepancies between previous descriptions and mine: for which discrepancies I may be permitted to give this single and sufficient reason, that my account of every building is based on personal examination and measurement of it, and that my taking the pains so to examine what I had to describe, was a subject of grave surprise to my Italian friends. The work of the Marchese Selvatico is, however, to be distinguished with respect; it is clear in arrangement, and full of useful, though vague, information; and I have found cause to adopt, in great measure, its views of the chronological succession of the edifices of Venice. I shall have cause hereafter to quarrel with it on other grounds, but not without expression of gratitude for the assistance it has given me. Fontana’s “Fabbriche di Venezia” is also historically valuable, but does not attempt to give architectural detail. Cicognara, as is now generally known, is so inaccurate as hardly to deserve mention.Indeed, it is not easy to be accurate in an account of anything, however simple. Zoologists often disagree in their descriptions of the curve of a shell, or the plumage of a bird, though they may lay their specimen on the table, and examine it at their leisure; how much greater becomes the likelihood of error in the description of things which must be in many parts observed from a distance, or under unfavorable circumstances of light and shade; and of which many of the distinctive features have been worn away by time. I believe few people have any idea of the cost of truth in these things; of the expenditure of time necessary to make sure of the simplest facts, and of the strange way in which separate observations will sometimes falsify each other, incapable of reconcilement, owing to some imperceptible inadvertency. I am ashamed of the number of times in which I have had to say, in the following pages, “I am not sure,” and I claim for them no authority, as if they were thoroughly sifted from error, even in what they more confidently state. Only, as far as my time, and strength, and mind served me, I have endeavored down to the smallest matters, to ascertain and speak the truth.Nor was the subject without many and most discouraging difficulties, peculiar to itself. As far as my inquiries have extended, there is not a building in Venice, raised prior to the sixteenth century, which has not sustained essential change in one or more of its most important features. By far the greater number present examples of three or four different styles, it may be successive, it may be accidentally associated; and, in many instances, the restorations or additions have gradually replaced the entire structure of the ancient fabric, of which nothing but the name remains, together with a kind of identity, exhibited in the anomalous association of the modernized portions: the Will of the old building asserted through them all, stubbornly, though vainly, expressive; superseded by codicils, and falsified by misinterpretation; yet animating what would otherwise be a mere group of fantastic masque, as embarrassing to the antiquary, as to the mineralogist, the epigene crystal, formed by materials of one substance modelled on the perished crystals of another. The church of St. Mark’s itself, harmonious as its structure may at first sight appear, is an epitome of the changes of Venetian architecture from the tenth to the nineteenth century. Its crypt, and the line of low arches which support the screen, are apparently the earliest portions; the lower stories of the main fabric are of the eleventh and twelfth centuries, with later Gothic interpolations; the pinnacles are of the earliest fully developed Venetian Gothic (fourteenth century); but one of them, that on the projection at the eastern extremity of the Piazzetta de Leoni, is of far finer, and probably earlier workmanship than all the rest. The southern range of pinnacles is again inferior to the northern and western, and visibly of later date. Then the screen, which most writers have described as part of the original fabric, bears its date inscribed on its architrave, 1394, and with it are associated a multitude of small screens, balustrades, decorations of the interior building, and probably the rose window of the south transept. Then come the interpolated traceries of the front and sides; then the crocketings of the upper arches, extravagances of the incipient Renaissance: and, finally, the figures which carry the waterspouts on the north side—utterly barbarous seventeenth or eighteenth century work—connect the whole with the plastered restorations of the year 1844 and 1845. Most of the palaces in Venice have sustained interpolations hardly less numerous; and those of the Ducal Palace are so intricate, that a year’s labor would probably be insufficient altogether to disentangle and define them. I therefore gave up all thoughts of obtaining a perfectly clear chronological view of the early architecture; but the dates necessary to the main purposes of the book the reader will find well established; and of the evidence brought forward for those of less importance, he is himself to judge. Doubtful estimates are never made grounds of argument; and the accuracy of the account of the buildings themselves, for which alone I pledge myself, is of course entirely independent of them.In like manner, as the statements briefly made in the chapters on construction involve questions so difficult and so general, that I cannot hope that every expression referring to them will be found free from error: and as the conclusions to which I have endeavored to lead the reader are thrown into a form the validity of which depends on that of each successive step, it might be argued, if fallacy or weakness could be detected in one of them, that all the subsequent reasonings were valueless. The reader may be assured, however, that it is not so; the method of proof used in the following essay being only one out of many which were in my choice, adopted because it seemed to me the shortest and simplest, not as being the strongest. In many cases, the conclusions are those which men of quick feeling would arrive at instinctively; and I then sought to discover the reasons of what so strongly recommended itself as truth. Though these reasons could every one of them, from the beginning to the end of the book, be proved insufficient, the truth of its conclusions would remain the same. I should only regret that I had dishonored them by an ill-grounded defence; and endeavor to repair my error by a better one.I have not, however, written carelessly; nor should I in any wise have expressed doubt of the security of the following argument, but that it is physically impossible for me, being engaged quite as much with mountains, and clouds, and trees, and criticism of painting, as with architecture, to verify, as I should desire, the expression of every sentence bearing upon empirical and technical matters. Life is not long enough; nor does a day pass by without causing me to feel more bitterly the impossibility of carrying out to the extent which I should desire, the separate studies which general criticism continually forces me to undertake. I can only assure the reader, that he will find the certainty of every statement I permit myself to make, increase with its importance; and that, for the security of the final conclusions of the following essay, as well as for the resolute veracity of its account of whatever facts have come under my own immediate cognizance, I will pledge myself to the uttermost.It was necessary, to the accomplishment of the purpose of the work (of which account is given in the First Chapter), that I should establish some canons of judgment, which the general reader should thoroughly understand, and, if it pleased him, accept, before we took cognizance, together, of any architecture whatsoever. It has taken me more time and trouble to do this than I expected; but, if I have succeeded, the thing done will be of use for many other purposes than that to which it is now put. The establishment of these canons, which I have called “the Foundations,” and some account of the connection of Venetian architecture with that of the rest of Europe, have filled the present volume. The second will, I hope, contain all I have to say about Venice itself.It was of course inexpedient to reduce drawings of crowded details to the size of an octavo volume,—I do not say impossible, but inexpedient; requiring infinite pains on the part of the engraver, with no result except farther pains to the beholder. And as, on the other hand, folio books are not easy reading, I determined to separate the text and the unreducible plates. I have given, with the principal text, all the illustrations absolutely necessary to the understanding of it, and, in the detached work, such additional text as has special reference to the larger illustrations.A considerable number of these larger plates were at first intended to be executed in tinted lithography; but, finding the result unsatisfactory, I have determined to prepare the principal subjects for mezzotinting,—a change of method requiring two new drawings to be made of every subject; one a carefully penned outline for the etcher, and then a finished drawing upon the etching. This work does not proceed fast, while I am also occupied with the completion of the text; but the numbers of it will appear as fast as I can prepare them.For the illustrations of the body of the work itself, I have used any kind of engraving which seemed suited to the subjects—line and mezzotint, on steel, with mixed lithographs and woodcuts, at considerable loss of uniformity in the appearance of the volume, but, I hope, with advantage, in rendering the character of the architecture it describes. And both in the plates and the text I have aimed chiefly at clear intelligibility; that any one, however little versed in the subject, might be able to take up the book, and understand what it meant forthwith. I have utterly failed of my purpose, if I have not made all the essential parts of the essay intelligible to the least learned, and easy to the most desultory readers, who are likely to take interest in the matter at all. There are few passages which even require so much as an acquaintance with the elements of Euclid, and these may be missed, without harm to the sense of the rest, by every reader to whom they may appear mysterious; and the architectural terms necessarily employed (which are very few) are explained as they occur, or in a note; so that, though I may often be found trite or tedious, I trust that I shall not be obscure. I am especially anxious to rid this essay of ambiguity, because I want to gain the ear of all kinds of persons. Every man has, at some time of his life, personal interest in architecture. He has influence on the design of some public building; or he has to buy, or build, or alter his own house. It signifies less whether the knowledge of other arts be general or not; men may live without buying pictures or statues: but, in architecture, all must in some way commit themselves; they must do mischief, and waste their money, if they do not know how to turn it to account. Churches, and shops, and warehouses, and cottages, and small row, and place, and terrace houses, must be built, and lived in, however joyless or inconvenient. And it is assuredly intended that all of us should have knowledge, and act upon our knowledge, in matters with which we are daily concerned, and not to be left to the caprice of architects or mercy of contractors. There is not, indeed, anything in the following essay bearing on the special forms and needs of modern buildings; but the principles it inculcates are universal; and they are illustrated from the remains of a city which should surely be interesting to the men of London, as affording the richest existing examples of architecture raised by a mercantile community, for civil uses, and domestic magnificence.


THE QUARRY.§ I. Since the first dominion of men was asserted over the ocean, three thrones, of mark beyond all others, have been set upon its sands: the thrones of Tyre, Venice, and England. Of the First of these great powers only the memory remains; of the Second, the ruin; the Third, which inherits their greatness, if it forget their example, may be led through prouder eminence to less pitied destruction.The exaltation, the sin, and the punishment of Tyre have been recorded for us, in perhaps the most touching words ever uttered by the Prophets of Israel against the cities of the stranger. But we read them as a lovely song; and close our ears to the sternness of their warning: for the very depth of the Fall of Tyre has blinded us to its reality, and we forget, as we watch the bleaching of the rocks between the sunshine and the sea, that they were once “as in Eden, the garden of God.”Her successor, like her in perfection of beauty, though less in endurance of dominion, is still left for our beholding in the final period of her decline: a ghost upon the sands of the sea, so weak—so quiet,—so bereft of all but her loveliness, that we might well doubt, as we watched her faint reflection in the mirage of the lagoon, which was the City, and which the Shadow.I would endeavor to trace the lines of this image before it be for ever lost, and to record, as far as I may, the warning which seems to me to be uttered by every one of the fast-gaining waves, that beat, like passing bells, against the Stones of Venice.§ II. It would be difficult to overrate the value of the lessons which might be derived from a faithful study of the history of this strange and mighty city: a history which, in spite of the labor of countless chroniclers, remains in vague and disputable outline,—barred with brightness and shade, like the far away edge of her own ocean, where the surf and the sand-bank are mingled with the sky. The inquiries in which we have to engage will hardly render this outline clearer, but their results will, in some degree, alter its aspect; and, so far as they bear upon it at all, they possess an interest of a far higher kind than that usually belonging to architectural investigations. I may, perhaps, in the outset, and in few words, enable the general reader to form a clearer idea of the importance of every existing expression of Venetian character through Venetian art, and of the breadth of interest which the true history of Venice embraces, than he is likely to have gleaned from the current fables of her mystery or magnificence.§ III. Venice is usually conceived as an oligarchy: She was so during a period less than the half of her existence, and that including the days of her decline; and it is one of the first questions needing severe examination, whether that decline was owing in any wise to the change in the form of her government, or altogether, as assuredly in great part, to changes, in the character of the persons of whom it was composed.The state of Venice existed Thirteen Hundred and Seventy-six years, from the first establishment of a consular government on the island of the Rialto,1 to the moment when the General-in-chief of the French army of Italy pronounced the Venetian republic a thing of the past. Of this period, Two Hundred and Seventy-six2 years were passed in a nominal subjection to the cities of old Venetia, especially to Padua, and in an agitated form of democracy, of which the executive appears to have been entrusted to tribunes,3 chosen, one by the inhabitants of each of the principal islands. For six hundred years,4 during which the power of Venice was continually on the increase, her government was an elective monarchy, her King or doge possessing, in early times at least, as much independent authority as any other European sovereign, but an authority gradually subjected to limitation, and shortened almost daily of its prerogatives, while it increased in a spectral and incapable magnificence. The final government of the nobles, under the image of a king, lasted for five hundred years, during which Venice reaped the fruits of her former energies, consumed them,—and expired.§ IV. Let the reader therefore conceive the existence of the Venetian state as broadly divided into two periods: the first of nine hundred, the second of five hundred years, the separation being marked by what was called the “Serrar del Consiglio;” that is to say, the final and absolute distinction of the nobles from the commonalty, and the establishment of the government in their hands to the exclusion alike of the influence of the people on the one side, and the authority of the doge on the other.Then the first period, of nine hundred years, presents us with the most interesting spectacle of a people struggling out of anarchy into order and power; and then governed, for the most part, by the worthiest and noblest man whom they could find among them,5 called their Doge or Leader, with an aristocracy gradually and resolutely forming itself around him, out of which, and at last by which, he was chosen; an aristocracy owing its origin to the accidental numbers, influence, and wealth of some among the families of the fugitives from the older Venetia, and gradually organizing itself, by its unity and heroism, into a separate body.This first period includes the rise of Venice, her noblest achievements, and the circumstances which determined her character and position among European powers; and within its range, as might have been anticipated, we find the names of all her hero princes,—of Pietro Urseolo, Ordalafo Falier, Domenico Michieli, Sebastiano Ziani, and Enrico Dandolo.§ V. The second period opens with a hundred and twenty years, the most eventful in the career of Venice—the central struggle of her life—stained with her darkest crime, the murder of Carrara—disturbed by her most dangerous internal sedition, the conspiracy of Falier—oppressed by her most fatal war, the war of Chiozza—and distinguished by the glory of her two noblest citizens (for in this period the heroism of her citizens replaces that of her monarchs), Vittor Pisani and Carlo Zeno.I date the commencement of the Fall of Venice from the death of Carlo Zeno, 8th May, 1418;6 the visible commencement from that of another of her noblest and wisest children, the Doge Tomaso Mocenigo, who expired five years later. The reign of Foscari followed, gloomy with pestilence and war; a war in which large acquisitions of territory were made by subtle or fortunate policy in Lombardy, and disgrace, significant as irreparable, sustained in the battles on the Po at Cremona, and in the marshes of Caravaggio. In 1454, Venice, the first of the states of Christendom, humiliated herself to the Turk: in the same year was established the Inquisition of State,7 and from this period her government takes the perfidious and mysterious form under which it is usually conceived. In 1477, the great Turkish invasion spread terror to the shores of the lagoons; and in 1508 the league of Cambrai marks the period usually assigned as the commencement of the decline of the Venetian power;8 the commercial prosperity of Venice in the close of the fifteenth century blinding her historians to the previous evidence of the diminution of her internal strength.§ VI. Now there is apparently a significative coincidence between the establishment of the aristocratic and oligarchical powers, and the diminution of the prosperity of the state. But this is the very question at issue; and it appears to me quite undetermined by any historian, or determined by each in accordance with his own prejudices. It is a triple question: first, whether the oligarchy established by the efforts of individual ambition was the cause, in its subsequent operation, of the Fall of Venice; or (secondly) whether the establishment of the oligarchy itself be not the sign and evidence, rather than the cause, of national enervation; or (lastly) whether, as I rather think, the history of Venice might not be written almost without reference to the construction of her senate or the prerogatives of her Doge. It is the history of a people eminently at unity in itself, descendants of Roman race, long disciplined by adversity, and compelled by its position either to live nobly or to perish:—for a thousand years they fought for life; for three hundred they invited death: their battle was rewarded, and their call was heard.§ VII. Throughout her career, the victories of Venice, and, at many periods of it, her safety, were purchased by individual heroism; and the man who exalted or saved her was sometimes (oftenest) her king, sometimes a noble, sometimes a citizen. To him no matter, nor to her: the real question is, not so much what names they bore, or with what powers they were entrusted, as how they were trained; how they were made masters of themselves, servants of their country, patient of distress, impatient of dishonor; and what was the true reason of the change from the time when she could find saviours among those whom she had cast into prison, to that when the voices of her own children commanded her to sign covenant with Death.9§ VIII. On this collateral question I wish the reader’s mind to be fixed throughout all our subsequent inquiries. It will give double interest to every detail: nor will the interest be profitless; for the evidence which I shall be able to deduce from the arts of Venice will be both frequent and irrefragable, that the decline of her political prosperity was exactly coincident with that of domestic and individual religion.I say domestic and individual; for—and this is the second point which I wish the reader to keep in mind—the most curious phenomenon in all Venetian history is the vitality of religion in private life, and its deadness in public policy. Amidst the enthusiasm, chivalry, or fanaticism of the other states of Europe, Venice stands, from first to last, like a masked statue; her coldness impenetrable, her exertion only aroused by the touch of a secret spring. That spring was her commercial interest,—this the one motive of all her important political acts, or enduring national animosities. She could forgive insults to her honor, but never rivalship in her commerce; she calculated the glory of her conquests by their value, and estimated their justice by their facility. The fame of success remains, when the motives of attempt are forgotten; and the casual reader of her history may perhaps be surprised to be reminded, that the expedition which was commanded by the noblest of her princes, and whose results added most to her military glory, was one in which while all Europe around her was wasted by the fire of its devotion, she first calculated the highest price she could exact from its piety for the armament she furnished, and then, for the advancement of her own private interests, at once broke her faith10 and betrayed her religion.§ IX. And yet, in the midst of this national criminality, we shall be struck again and again by the evidences of the most noble individual feeling. The tears of Dandolo were not shed in hypocrisy, though they could not blind him to the importance of the conquest of Zara. The habit of assigning to religion a direct influence over all his own actions, and all the affairs of his own daily life, is remarkable in every great Venetian during the times of the prosperity of the state; nor are instances wanting in which the private feeling of the citizens reaches the sphere of their policy, and even becomes the guide of its course where the scales of expediency are doubtfully balanced. I sincerely trust that the inquirer would be disappointed who should endeavor to trace any more immediate reasons for their adoption of the cause of Alexander III. against Barbarossa, than the piety which was excited by the character of their suppliant, and the noble pride which was provoked by the insolence of the emperor. But the heart of Venice is shown only in her hastiest councils; her worldly spirit recovers the ascendency whenever she has time to calculate the probabilities of advantage, or when they are sufficiently distinct to need no calculation; and the entire subjection of private piety to national policy is not only remarkable throughout the almost endless series of treacheries and tyrannies by which her empire was enlarged and maintained, but symbolised by a very singular circumstance in the building of the city itself. I am aware of no other city of Europe in which its cathedral was not the principal feature. But the principal church in Venice was the chapel attached to the palace of her prince, and called the “Chiesa Ducale.” The patriarchal church,11 inconsiderable in size and mean in decoration, stands on the outermost islet of the Venetian group, and its name, as well as its site, is probably unknown to the greater number of travellers passing hastily through the city. Nor is it less worthy of remark, that the two most important temples of Venice, next to the ducal chapel, owe their size and magnificence, not to national effort, but to the energy of the Franciscan and Dominican monks, supported by the vast organization of those great societies on the mainland of Italy, and countenanced by the most pious, and perhaps also, in his generation, the most wise, of all the princes of Venice,12 who now rests beneath the roof of one of those very temples, and whose life is not satirized by the images of the Virtues which a Tuscan sculptor has placed around his tomb.§ X. There are, therefore, two strange and solemn lights in which we have to regard almost every scene in the fitful history of the Rivo Alto. We find, on the one hand, a deep and constant tone of individual religion characterising the lives of the citizens of Venice in her greatness; we find this spirit influencing them in all the familiar and immediate concerns of life, giving a peculiar dignity to the conduct even of their commercial transactions, and confessed by them with a simplicity of faith that may well put to shame the hesitation with which a man of the world at present admits (even if it be so in reality) that religious feeling has any influence over the minor branches of his conduct. And we find as the natural consequence of all this, a healthy serenity of mind and energy of will expressed in all their actions, and a habit of heroism which never fails them, even when the immediate motive of action ceases to be praiseworthy. With the fulness of this spirit the prosperity of the state is exactly correspondent, and with its failure her decline, and that with a closeness and precision which it will be one of the collateral objects of the following essay to demonstrate from such accidental evidence as the field of its inquiry presents. And, thus far, all is natural and simple. But the stopping short of this religious faith when it appears likely to influence national action, correspondent as it is, and that most strikingly, with several characteristics of the temper of our present English legislature, is a subject, morally and politically, of the most curious interest and complicated difficulty; one, however, which the range of my present inquiry will not permit me to approach, and for the treatment of which I must be content to furnish materials in the light I may be able to throw upon the private tendencies of the Venetian character.§ XI. There is, however, another most interesting feature in the policy of Venice which will be often brought before us; and which a Romanist would gladly assign as the reason of its irreligion; namely, the magnificent and successful struggle which she maintained against the temporal authority of the Church of Rome. It is true that, in a rapid survey of her career, the eye is at first arrested by the strange drama to which I have already alluded, closed by that ever memorable scene in the portico of St. Mark’s,13 the central expression in most men’s thoughts of the unendurable elevation of the pontifical power; it is true that the proudest thoughts of Venice, as well as the insignia of her prince, and the form of her chief festival, recorded the service thus rendered to the Roman Church. But the enduring sentiment of years more than balanced the enthusiasm of a moment; and the bull of Clement V., which excommunicated the Venetians and their doge, likening them to Dathan, Abiram, Absalom, and Lucifer, is a stronger evidence of the great tendencies of the Venetian government than the umbrella of the doge or the ring of the Adriatic. The humiliation of Francesco Dandolo blotted out the shame of Barbarossa, and the total exclusion of ecclesiastics from all share in the councils of Venice became an enduring mark of her knowledge of the spirit of the Church of Rome, and of her defiance of it.To this exclusion of Papal influence from her councils, the Romanist will attribute their irreligion, and the Protestant their success.14 The first may be silenced by a reference to the character of the policy of the Vatican itself; and the second by his own shame, when he reflects that the English legislature sacrificed their principles to expose themselves to the very danger which the Venetian senate sacrificed theirs to avoid.§ XII. One more circumstance remains to be noted respecting the Venetian government, the singular unity of the families composing it,—unity far from sincere or perfect, but still admirable when contrasted with the fiery feuds, the almost daily revolutions, the restless successions of families and parties in power, which fill the annals of the other states of Italy. That rivalship should sometimes be ended by the dagger, or enmity conducted to its ends under the mask of law, could not but be anticipated where the fierce Italian spirit was subjected to so severe a restraint: it is much that jealousy appears usually unmingled with illegitimate ambition, and that, for every instance in which private passion sought its gratification through public danger, there are a thousand in which it was sacrificed to the public advantage. Venice may well call upon us to note with reverence, that of all the towers which are still seen rising like a branchless forest from her islands, there is but one whose office was other than that of summoning to prayer, and that one was a watch-tower only: from first to last, while the palaces of the other cities of Italy were lifted into sullen fortitudes of rampart, and fringed with forked battlements for the javelin and the bow, the sands of Venice never sank under the weight of a war tower, and her roof terraces were wreathed with Arabian imagery, of golden globes suspended on the leaves of lilies.15§ XIII. These, then, appear to me to be the points of chief general interest in the character and fate of the Venetian people. I would next endeavor to give the reader some idea of the manner in which the testimony of Art bears upon these questions, and of the aspect which the arts themselves assume when they are regarded in their true connexion with the history of the state.1st. Receive the witness of Painting.It will be remembered that I put the commencement of the Fall of Venice as far back as 1418.Now, John Bellini was born in 1423, and Titian in 1480. John Bellini, and his brother Gentile, two years older than he, close the line of the sacred painters of Venice. But the most solemn spirit of religious faith animates their works to the last. There is no religion in any work of Titian’s: there is not even the smallest evidence of religious temper or sympathies either in himself, or in those for whom he painted. His larger sacred subjects are merely themes for the exhibition of pictorial rhetoric,—composition and color. His minor works are generally made subordinate to purposes of portraiture. The Madonna in the church of the Frari is a mere lay figure, introduced to form a link of connexion between the portraits of various members of the Pesaro family who surround her.Now this is not merely because John Bellini was a religious man and Titian was not. Titian and Bellini are each true representatives of the school of painters contemporary with them; and the difference in their artistic feeling is a consequence not so much of difference in their own natural characters as in their early education: Bellini was brought up in faith; Titian in formalism. Between the years of their births the vital religion of Venice had expired.§ XIV. The vital religion, observe, not the formal. Outward observance was as strict as ever; and doge and senator still were painted, in almost every important instance, kneeling before the Madonna or St. Mark; a confession of faith made universal by the pure gold of the Venetian sequin. But observe the great picture of Titian’s in the ducal palace, of the Doge Antonio Grimani kneeling before Faith: there is a curious lesson in it. The figure of Faith is a coarse portrait of one of Titian’s least graceful female models: Faith had become carnal. The eye is first caught by the flash of the Doge’s armor. The heart of Venice was in her wars, not in her worship.The mind of Tintoret, incomparably more deep and serious than that of Titian, casts the solemnity of its own tone over the sacred subjects which it approaches, and sometimes forgets itself into devotion; but the principle of treatment is altogether the same as Titian’s: absolute subordination of the religious subject to purposes of decoration or portraiture.The evidence might be accumulated a thousandfold from the works of Veronese, and of every succeeding painter,—that the fifteenth century had taken away the religious heart of Venice.§ XV. Such is the evidence of Painting. To collect that of Architecture will be our task through many a page to come; but I must here give a general idea of its heads.Philippe de Commynes, writing of his entry into Venice in 1495, says,— “Chascun me feit seoir au meillieu de ces deux ambassadeurs qui est l’honneur d’Italie que d’estre au meillieu; et me menerent au long de la grant rue, qu’ilz appellent le Canal Grant, et est bien large. Les gallees y passent à travers et y ay ven navire de quatre cens tonneaux ou plus pres des maisons: et est la plus belle rue que je croy qui soit en tout le monde, et la mieulx maisonnee, et va le long de la ville. Les maisons sont fort grandes et haultes, et de bonne pierre, et les anciennes toutes painctes; les aultres faictes depuis cent ans: toutes ont le devant de marbre blanc, qui leur vient d’Istrie, à cent mils de là, et encores maincte grant piece de porphire et de sarpentine sur le devant.... C’est la plus triumphante cité que j’aye jamais vene et qui plus faict d’honneur à ambassadeurs et estrangiers, et qui plus saigement se gouverne, et où le service de Dieu est le plus sollempnellement faict: et encores qu’il y peust bien avoir d’aultres faultes, si je croy que Dieu les a en ayde pour la reverence qu’ilz portent au service de l’Eglise.”16
I.Wall-Veil-Decoration.CA’TREVISAN CA’DARIO.
§ XVI. This passage is of peculiar interest, for two reasons. Observe, first, the impression of Commynes respecting the religion of Venice: of which, as I have above said, the forms still remained with some glimmering of life in them, and were the evidence of what the real life had been in former times. But observe, secondly, the impression instantly made on Commynes’ mind by the distinction between the elder palaces and those built “within this last hundred years; which all have their fronts of white marble brought from Istria, a hundred miles away, and besides, many a large piece of porphyry and serpentine upon their fronts.”On the opposite page I have given two of the ornaments of the palaces which so struck the French ambassador.17 He was right in his notice of the distinction. There had indeed come a change over Venetian architecture in the fifteenth century; and a change of some importance to us moderns: we English owe to it our St. Paul’s Cathedral, and Europe in general owes to it the utter degradation or destruction of her schools of architecture, never since revived. But that the reader may understand this, it is necessary that he should have some general idea of the connexion of the architecture of Venice with that of the rest of Europe, from its origin forwards.§ XVII. All European architecture, bad and good, old and new, is derived from Greece through Rome, and colored and perfected from the East. The history of architecture is nothing but the tracing of the various modes and directions of this derivation. Understand this, once for all: if you hold fast this great connecting clue, you may string all the types of successive architectural invention upon it like so many beads. The Doric and the Corinthian orders are the roots, the one of all Romanesque, massy-capitaled buildings—Norman, Lombard, Byzantine, and what else you can name of the kind; and the Corinthian of all Gothic, Early English, French, German, and Tuscan. Now observe: those old Greeks gave the shaft; Rome gave the arch; the Arabs pointed and foliated the arch. The shaft and arch, the frame-work and strength of architecture, are from the race of Japheth: the spirituality and sanctity of it from Ismael, Abraham, and Shem.§ XVIII. There is high probability that the Greek received his shaft system from Egypt; but I do not care to keep this earlier derivation in the mind of the reader. It is only necessary that he should be able to refer to a fixed point of origin, when the form of the shaft was first perfected. But it may be incidentally observed, that if the Greeks did indeed receive their Doric from Egypt, then the three families of the earth have each contributed their part to its noblest architecture: and Ham, the servant of the others, furnishes the sustaining or bearing member, the shaft; Japheth the arch; Shem the spiritualisation of both.§ XIX. I have said that the two orders, Doric and Corinthian, are the roots of all European architecture. You have, perhaps, heard of five orders; but there are only two real orders, and there never can be any more until doomsday. On one of these orders the ornament is convex: those are Doric, Norman, and what else you recollect of the kind. On the other the ornament is concave: those are Corinthian, Early English, Decorated, and what else you recollect of that kind. The transitional form, in which the ornamental line is straight, is the centre or root of both. All other orders are varieties of those, or phantasms and grotesques altogether indefinite in number and species.18§ XX. This Greek architecture, then, with its two orders, was clumsily copied and varied by the Romans with no particular result, until they begun to bring the arch into extensive practical service; except only that the Doric capital was spoiled in endeavors to mend it, and the Corinthian much varied and enriched with fanciful, and often very beautiful imagery. And in this state of things came Christianity: seized upon the arch as her own; decorated it, and delighted in it; invented a new Doric capital to replace the spoiled Roman one: and all over the Roman empire set to work, with such materials as were nearest at hand, to express and adorn herself as best she could. This Roman Christian architecture is the exact expression of the Christianity of the time, very fervid and beautiful—but very imperfect; in many respects ignorant, and yet radiant with a strong, childlike light of imagination, which flames up under Constantine, illumines all the shores of the Bosphorus and the Ægean and the Adriatic Sea, and then gradually, as the people give themselves up to idolatry, becomes Corpse-light. The architecture sinks into a settled form—a strange, gilded, and embalmed repose: it, with the religion it expressed; and so would have remained for ever,—so does remain, where its languor has been undisturbed.19 But rough wakening was ordained for it.§ XXI. This Christian art of the declining empire is divided into two great branches, western and eastern; one centred at Rome, the other at Byzantium, of which the one is the early Christian Romanesque, properly so called, and the other, carried to higher imaginative perfection by Greek workmen, is distinguished from it as Byzantine. But I wish the reader, for the present, to class these two branches of art together in his mind, they being, in points of main importance, the same; that is to say, both of them a true continuance and sequence of the art of old Rome itself, flowing uninterruptedly down from the fountain-head, and entrusted always to the best workmen who could be found—Latins in Italy and Greeks in Greece; and thus both branches may be ranged under the general term of Christian Romanesque, an architecture which had lost the refinement of Pagan art in the degradation of the empire, but which was elevated by Christianity to higher aims, and by the fancy of the Greek workmen endowed with brighter forms. And this art the reader may conceive as extending in its various branches over all the central provinces of the empire, taking aspects more or less refined, according to its proximity to the seats of government; dependent for all its power on the vigor and freshness of the religion which animated it; and as that vigor and purity departed, losing its own vitality, and sinking into nerveless rest, not deprived of its beauty, but benumbed and incapable of advance or change.§ XXII. Meantime there had been preparation for its renewal. While in Rome and Constantinople, and in the districts under their immediate influence, this Roman art of pure descent was practised in all its refinement, an impure form of it—a patois of Romanesque—was carried by inferior workmen into distant provinces; and still ruder imitations of this patois were executed by the barbarous nations on the skirts of the empire. But these barbarous nations were in the strength of their youth; and while, in the centre of Europe, a refined and purely descended art was sinking into graceful formalism, on its confines a barbarous and borrowed art was organising itself into strength and consistency. The reader must therefore consider the history of the work of the period as broadly divided into two great heads: the one embracing the elaborately languid succession of the Christian art of Rome; and the other, the imitations of it executed by nations in every conceivable phase of early organisation, on the edges of the empire, or included in its now merely nominal extent.§ XXIII. Some of the barbaric nations were, of course, not susceptible of this influence; and when they burst over the Alps, appear, like the Huns, as scourges only, or mix, as the Ostrogoths, with the enervated Italians, and give physical strength to the mass with which they mingle, without materially affecting its intellectual character. But others, both south and north of the empire, had felt its influence, back to the beach of the Indian Ocean on the one hand, and to the ice creeks of the North Sea on the other. On the north and west the influence was of the Latins; on the south and east, of the Greeks. Two nations, pre-eminent above all the rest, represent to us the force of derived mind on either side. As the central power is eclipsed, the orbs of reflected light gather into their fulness; and when sensuality and idolatry had done their work, and the religion of the empire was laid asleep in a glittering sepulchre, the living light rose upon both horizons, and the fierce swords of the Lombard and Arab were shaken over its golden paralysis.§ XXIV. The work of the Lombard was to give hardihood and system to the enervated body and enfeebled mind of Christendom; that of the Arab was to punish idolatry, and to proclaim the spirituality of worship. The Lombard covered every church which he built with the sculptured representations of bodily exercises—hunting and war.20 The Arab banished all imagination of creature form from his temples, and proclaimed from their minarets, “There is no god but God.” Opposite in their character and mission, alike in their magnificence of energy, they came from the North and from the South, the glacier torrent and the lava stream: they met and contended over the wreck of the Roman empire; and the very centre of the struggle, the point of pause of both, the dead water of the opposite eddies, charged with embayed fragments of the Roman wreck, is Venice.The Ducal palace of Venice contains the three elements in exactly equal proportions—the Roman, Lombard, and Arab. It is the central building of the world.§ XXV. The reader will now begin to understand something of the importance of the study of the edifices of a city which includes, within the circuit of some seven or eight miles, the field of contest between the three pre-eminent architectures of the world:—each architecture expressing a condition of religion; each an erroneous condition, yet necessary to the correction of the others, and corrected by them.§ XXVI. It will be part of my endeavor, in the following work, to mark the various modes in which the northern and southern architectures were developed from the Roman: here I must pause only to name the distinguishing characteristics of the great families. The Christian Roman and Byzantine work is round-arched, with single and well-proportioned shafts; capitals imitated from classical Roman; mouldings more or less so; and large surfaces of walls entirely covered with imagery, mosaic, and paintings, whether of scripture history or of sacred symbols.The Arab school is at first the same in its principal features, the Byzantine workmen being employed by the caliphs; but the Arab rapidly introduces characters half Persepolitan, half Egyptian, into the shafts and capitals: in his intense love of excitement he points the arch and writhes it into extravagant foliations; he banishes the animal imagery, and invents an ornamentation of his own (called Arabesque) to replace it: this not being adapted for covering large surfaces, he concentrates it on features of interest, and bars his surfaces with horizontal lines of color, the expression of the level of the Desert. He retains the dome, and adds the minaret. All is done with exquisite refinement.§ XXVII. The changes effected by the Lombard are more curious still, for they are in the anatomy of the building, more than its decoration. The Lombard architecture represents, as I said, the whole of that of the northern barbaric nations. And this I believe was, at first, an imitation in wood of the Christian Roman churches or basilicas. Without staying to examine the whole structure of a basilica, the reader will easily understand thus much of it: that it had a nave and two aisles, the nave much higher than the aisles; that the nave was separated from the aisles by rows of shafts, which supported, above, large spaces of flat or dead wall, rising above the aisles, and forming the upper part of the nave, now called the clerestory, which had a gabled wooden roof.These high dead walls were, in Roman work, built of stone; but in the wooden work of the North, they must necessarily have been made of horizontal boards or timbers attached to uprights on the top of the nave pillars, which were themselves also of wood.21 Now, these uprights were necessarily thicker than the rest of the timbers, and formed vertical square pilasters above the nave piers. As Christianity extended and civilisation increased, these wooden structures were changed into stone; but they were literally petrified, retaining the form which had been made necessary by their being of wood. The upright pilaster above the nave pier remains in the stone edifice, and is the first form of the great distinctive feature of Northern architecture—the vaulting shaft. In that form the Lombards brought it into Italy, in the seventh century, and it remains to this day in St. Ambrogio of Milan, and St. Michele of Pavia.§ XXVIII. When the vaulting shaft was introduced in the clerestory walls, additional members were added for its support to the nave piers. Perhaps two or three pine trunks, used for a single pillar, gave the first idea of the grouped shaft. Be that as it may, the arrangement of the nave pier in the form of a cross accompanies the superimposition of the vaulting shaft; together with corresponding grouping of minor shafts in doorways and apertures of windows. Thus, the whole body of the Northern architecture, represented by that of the Lombards, may be described as rough but majestic work, round-arched, with grouped shafts, added vaulting shafts, and endless imagery of active life and fantastic superstitions.§ XXIX. The glacier stream of the Lombards, and the following one of the Normans, left their erratic blocks, wherever they had flowed; but without influencing, I think, the Southern nations beyond the sphere of their own presence. But the lava stream of the Arab, even after it ceased to flow, warmed the whole of the Northern air; and the history of Gothic architecture is the history of the refinement and spiritualisation of Northern work under its influence. The noblest buildings of the world, the Pisan-Romanesque, Tuscan (Giottesque) Gothic, and Veronese Gothic, are those of the Lombard schools themselves, under its close and direct influence; the various Gothics of the North are the original forms of the architecture which the Lombards brought into Italy, changing under the less direct influence of the Arab.§ XXX. Understanding thus much of the formation of the great European styles, we shall have no difficulty in tracing the succession of architectures in Venice herself. From what I said of the central character of Venetian art, the reader is not, of course, to conclude that the Roman, Northern, and Arabian elements met together and contended for the mastery at the same period. The earliest element was the pure Christian Roman; but few, if any, remains of this art exist at Venice; for the present city was in the earliest times only one of many settlements formed on the chain of marshy islands which extend from the mouths of the Isonzo to those of the Adige, and it was not until the beginning of the ninth century that it became the seat of government; while the cathedral of Torcello, though Christian Roman in general form, was rebuilt in the eleventh century, and shows evidence of Byzantine workmanship in many of its details. This cathedral, however, with the church of Santa Fosca at Torcello, San Giacomo di Rialto at Venice, and the crypt of St. Mark’s, forms a distinct group of buildings, in which the Byzantine influence is exceedingly slight; and which is probably very sufficiently representative of the earliest architecture on the islands.§ XXXI. The Ducal residence was removed to Venice in 809, and the body of St. Mark was brought from Alexandria twenty years later. The first church of St. Mark’s was, doubtless, built in imitation of that destroyed at Alexandria, and from which the relics of the saint had been obtained. During the ninth, tenth, and eleventh centuries, the architecture of Venice seems to have been formed on the same model, and is almost identical with that of Cairo under the caliphs,22 it being quite immaterial whether the reader chooses to call both Byzantine or both Arabic; the workmen being certainly Byzantine, but forced to the invention of new forms by their Arabian masters, and bringing these forms into use in whatever other parts of the world they were employed.To this first manner of Venetian architecture, together with vestiges as remain of the Christian Roman, I shall devote the first division of the following inquiry. The examples remaining of it consist of three noble churches (those of Torcello, Murano, and the greater part of St. Mark’s), and about ten or twelve fragments of palaces.§ XXXII. To this style succeeds a transitional one, of a character much more distinctly Arabian: the shafts become more slender, and the arches consistently pointed, instead of round; certain other changes, not to be enumerated in a sentence, taking place in the capitals and mouldings. This style is almost exclusively secular. It was natural for the Venetians to imitate the beautiful details of the Arabian dwelling-house, while they would with reluctance adopt those of the mosque for Christian churches.I have not succeeded in fixing limiting dates for this style. It appears in part contemporary with the Byzantine manner, but outlives it. Its position is, however, fixed by the central date, 1180, that of the elevation of the granite shafts of the Piazetta, whose capitals are the two most important pieces of detail in this transitional style in Venice. Examples of its application to domestic buildings exist in almost every street of the city, and will form the subject of the second division of the following essay.§ XXXIII. The Venetians were always ready to receive lessons in art from their enemies (else had there been no Arab work in Venice). But their especial dread and hatred of the Lombards appears to have long prevented them from receiving the influence of the art which that people had introduced on the mainland of Italy. Nevertheless, during the practice of the two styles above distinguished, a peculiar and very primitive condition of pointed Gothic had arisen in ecclesiastical architecture. It appears to be a feeble reflection of the Lombard-Arab forms, which were attaining perfection upon the continent, and would probably, if left to itself, have been soon merged in the Venetian-Arab school, with which it had from the first so close a fellowship, that it will be found difficult to distinguish the Arabian ogives from those which seem to have been built under this early Gothic influence. The churches of San Giacopo dell’Orio, San Giovanni in Bragora, the Carmine, and one or two more, furnish the only important examples of it. But, in the thirteenth century, the Franciscans and Dominicans introduced from the continent their morality and their architecture, already a distinct Gothic, curiously developed from Lombardic and Northern (German?) forms; and the influence of the principles exhibited in the vast churches of St. Paul and the Frari began rapidly to affect the Venetian-Arab school. Still the two systems never became united; the Venetian policy repressed the power of the church, and the Venetian artists resisted its example; and thenceforward the architecture of the city becomes divided into ecclesiastical and civil: the one an ungraceful yet powerful form of the Western Gothic, common to the whole peninsula, and only showing Venetian sympathies in the adoption of certain characteristic mouldings; the other a rich, luxuriant, and entirely original Gothic, formed from the Venetian-Arab by the influence of the Dominican and Franciscan architecture, and especially by the engrafting upon the Arab forms of the most novel feature of the Franciscan work, its traceries. These various forms of Gothic, the distinctive architecture of Venice, chiefly represented by the churches of St. John and Paul, the Frari, and San Stefano, on the ecclesiastical side, and by the Ducal palace, and the other principal Gothic palaces, on the secular side, will be the subject of the third division of the essay.§ XXXIV. Now observe. The transitional (or especially Arabic) style of the Venetian work is centralised by the date 1180, and is transformed gradually into the Gothic, which extends in its purity from the middle of the thirteenth to the beginning of the fifteenth century; that is to say, over the precise period which I have described as the central epoch of the life of Venice. I dated her decline from the year 1418; Foscari became doge five years later, and in his reign the first marked signs appear in architecture of that mighty change which Philippe de Commynes notices as above, the change to which London owes St. Paul’s, Rome St. Peter’s, Venice and Vicenza the edifices commonly supposed to be their noblest, and Europe in general the degradation of every art she has since practised.§ XXXV. This change appears first in a loss of truth and vitality in existing architecture all over the world. (Compare “Seven Lamps,” chap. ii.) All the Gothics in existence, southern or northern, were corrupted at once: the German and French lost themselves in every species of extravagance; the English Gothic was confined, in its insanity, by a strait-waistcoat of perpendicular lines; the Italian effloresced on the mainland into the meaningless ornamentation of the Certosa of Pavia and the Cathedral of Como (a style sometimes ignorantly called Italian Gothic), and at Venice into the insipid confusion of the Porta della Carta and wild crockets of St. Mark’s. This corruption of all architecture, especially ecclesiastical, corresponded with, and marked the state of religion over all Europe,—the peculiar degradation of the Romanist superstition, and of public morality in consequence, which brought about the Reformation.§ XXXVI. Against the corrupted papacy arose two great divisions of adversaries, Protestants in Germany and England, Rationalists in France and Italy; the one requiring the purification of religion, the other its destruction. The Protestant kept the religion, but cast aside the heresies of Rome, and with them her arts, by which last rejection he injured his own character, cramped his intellect in refusing to it one of its noblest exercises, and materially diminished his influence. It may be a serious question how far the Pausing of the Reformation has been a consequence of this error.The Rationalist kept the arts and cast aside the religion. This rationalistic art is the art commonly called Renaissance, marked by a return to pagan systems, not to adopt them and hallow them for Christianity, but to rank itself under them as an imitator and pupil. In Painting it is headed by Giulio Romano and Nicolo Poussin; in Architecture by Sansovino and Palladio.§ XXXVII. Instant degradation followed in every direction,—a flood of folly and hypocrisy. Mythologies ill understood at first, then perverted into feeble sensualities, take the place of the representations of Christian subjects, which had become blasphemous under the treatment of men like the Caracci. Gods without power, satyrs without rusticity, nymphs without innocence, men without humanity, gather into idiot groups upon the polluted canvas, and scenic affectations encumber the streets with preposterous marble. Lower and lower declines the level of abused intellect; the base school of landscape23 gradually usurps the place of the historical painting, which had sunk into prurient pedantry,—the Alsatian sublimities of Salvator, the confectionery idealities of Claude, the dull manufacture of Gaspar and Canaletto, south of the Alps, and on the north the patient devotion of besotted lives to delineation of bricks and fogs, fat cattle and ditchwater. And thus Christianity and morality, courage, and intellect, and art all crumbling together into one wreck, we are hurried on to the fall of Italy, the revolution in France, and the condition of art in England (saved by her Protestantism from severer penalty) in the time of George II.§ XXXVIII. I have not written in vain if I have heretofore done anything towards diminishing the reputation of the Renaissance landscape painting. But the harm which has been done by Claude and the Poussins is as nothing when compared to the mischief effected by Palladio, Scamozzi, and Sansovino. Claude and the Poussins were weak men, and have had no serious influence on the general mind. There is little harm in their works being purchased at high prices: their real influence is very slight, and they may be left without grave indignation to their poor mission of furnishing drawing-rooms and assisting stranded conversation. Not so the Renaissance architecture. Raised at once into all the magnificence of which it was capable by Michael Angelo, then taken up by men of real intellect and imagination, such as Scamozzi, Sansovino, Inigo Jones, and Wren, it is impossible to estimate the extent of its influence on the European mind; and that the more, because few persons are concerned with painting, and, of those few, the larger number regard it with slight attention; but all men are concerned with architecture, and have at some time of their lives serious business with it. It does not much matter that an individual loses two or three hundred pounds in buying a bad picture, but it is to be regretted that a nation should lose two or three hundred thousand in raising a ridiculous building. Nor is it merely wasted wealth or distempered conception which we have to regret in this Renaissance architecture: but we shall find in it partly the root, partly the expression, of certain dominant evils of modern times—over-sophistication and ignorant classicalism; the one destroying the healthfulness of general society, the other rendering our schools and universities useless to a large number of the men who pass through them.Now Venice, as she was once the most religious, was in her fall the most corrupt, of European states; and as she was in her strength the centre of the pure currents of Christian architecture, so she is in her decline the source of the Renaissance. It was the originality and splendor of the palaces of Vicenza and Venice which gave this school its eminence in the eyes of Europe; and the dying city, magnificent in her dissipation, and graceful in her follies, obtained wider worship in her decrepitude than in her youth, and sank from the midst of her admirers into the grave.