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John Griffith "Jack" London (born John Griffith Chaney, January 12, 1876 – November 22, 1916) was an American author, journalist, and social activist. A pioneer in the then-burgeoning world of commercial magazine fiction, he was one of the first fiction writers to obtain worldwide celebrity and a large fortune from his fiction alone.Collection of 50 Works of Jack London________________________________________A Collection of StoriesA Daughter of the SnowsA Son Of The SunAdventureBefore AdamBrown Wolf and Other Jack London StoriesBurning DaylightChildren of the FrostDutch Courage and Other StoriesHearts of ThreeJerry of the IslandsJohn BarleycornLost Face And Other StoriesLove of Life And Other StoriesMartin EdenMichael, Brother of JerryMoon-Face and Other StoriesOn the Makaloa MatIsland TalesRevolution and Other EssaysSmoke BellewSouth Sea TalesStories of Ships and the SeaTales of the Fish PatrolTales of the KlondykeThe AcornPlanterThe Call of the WildThe Cruise of the DazzlerThe Cruise of the SnarkThe Faith of MenThe GameThe House of PrideThe Human DriftThe Iron HeelThe JacketThe Kempton-Wace LettersThe Little Lady of the Big HouseThe Mutiny of the ElsinoreThe Night-BornThe People of the AbyssThe Red OneThe RoadThe Scarlet PlagueThe Sea WolfThe Son of the WolfThe Strength of the StrongThe Turtles of TasmanThe Valley of the MoonTheftWar of the ClassesWhite Fang

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The Premium Complete Collection of Jack London

The Detailed Biography of Jack London

A Collection of Stories

A Daughter of the Snows

A Son Of The Sun

Adventure

Before Adam

Brown Wolf and Other Jack London Stories

Burning Daylight

Children of the Frost

Dutch Courage and Other Stories

Hearts of Three

Jerry of the Islands

John Barleycorn

Lost Face And Other Stories

Love of Life And Other Stories

Martin Eden

Michael, Brother of Jerry

Moon-Face and Other Stories

On the Makaloa MatIsland Tales

Revolution and Other Essays

Smoke Bellew

South Sea Tales

Stories of Ships and the Sea

Tales of the Fish Patrol

Tales of the Klondyke

The AcornPlanter

The Call of the Wild

The Cruise of the Dazzler

The Cruise of the Snark

The Faith of Men

The Game

The House of Pride

The Human Drift

The Iron Heel

The Jacket

The Kempton-Wace Letters

The Little Lady of the Big House

The Mutiny of the Elsinore

The Night-Born

The People of the Abyss

The Red One

The Road

The Scarlet Plague

The Sea Wolf

The Son of the Wolf

The Strength of the Strong

The Turtles of Tasman

The Valley of the Moon

Theft

War of the Classes

White Fang

Biography

Jack London's naturalistic style sprang from a difficult and tumultuous childhood. His mother, Flora, suffered from typhoid fever as a child that left her nearly blind, hairless and small in stature. The brain damage caused by the fever lead to repeated bouts of depression and may have permanently unhinged her mind. When Flora was about twenty-five, she moved to San Francisco, suddenly a boom overflowing with rich gold prospectors and railroad magnates. Flora was just one of tens of thousands of immigrants following the money to San Francisco. At first, Flora gave piano lessons to support herself. In 1874 she moved in with a man named William Chaney, an astrologer who encouraged her fascination with spiritualism. Chaney would be remembered as an influential figure in the American Astrological movement. Together they ran an astrology parlor. Flora would receive money to communicate with the dead and send messages to the deceased loved ones of her customers. Unfortunately, it was not enough to pay the rent. Chaney, despite a day job as a magazine writer, was too obsessed with his experiments with the unknown to bring in a steady paycheck. Chaney was convinced that astrology was a science, and he thought that it could help man and woman produce a biologically superior child.

On January 12, 1876, Flora gave birth to a son; however, she was never sure that Chaney was the child's father. She named her son John, and she referred to him as her "badge of shame." John's birth had almost killed her, and she was unable to care for an infant. She sent him to a wet-nurse, an ex-slave named Virginia Prentiss, who took the place of his mother for the first eight months of his life. William Chaney deserted Flora. A few months after her son's birth, she met and quickly married John London, a widowed Civil War veteran with two young daughters. From this point on, her son John was called Jack to distinguish him from his step-father. Flora's restlessness, mood swings, hysterical breakdowns, and feigned heart attacks blighted the life of the entire family, but especially the life of her young son, to whom she never demonstrated affection. Eventually the Londons moved to Oakland, California. John London bought a ranch, and at age five Jack settled into the hard work of farming. He took a few swallows of ale while working, and became dreadfully ill. Two years later he was given wine at an Italian wedding, and he became delirious. His lifelong battle with alcohol had begun.

As Jack grew up, he became tough from fighting bullies, and despite a relatively small stature, he garnered a reputation for his cunning ability to brawl. At aged fourteen, Jack graduated from grammar school. Because his family could not afford to send him to high school, he went to work at a canning factory. Already Jack had developed a love for books, encouraged by a local librarian. These books opened up a world beyond Oakland. The more he canned pickles, the more he craved escape. Mostly this came in the form of alcohol. Jack would frequently get drunk in the local saloons after work. In these places he met men of the sea - sailors, sealers, whalers, harpooners. He took an opportunity to become an oyster-pirate, where he roamed the San Francisco Bay, stealing oysters from other people's farms. Having enjoyed himself immensely for three months, he returned to the San Francisco area when the job had ended, to work for the local fish patrol chasing poachers. When he got another chance to work on the open sea, London jumped at the opportunity.

When London returned to California, he tramped around the U.S. for almost a year before finding himself in his mother's kitchen, resolving to give up his vagrant ways and help support his family. His time away had made Jack newly determined to get an education, so at age nineteen, Jack decided to go back to high school. He now had to study as well as earn a living. He developed interests in political theory, especially socialism. Jack wanted to enter the revolutionary movement, but set his sights on finishing high school and attending college. His involvement in the Socialist Labor Party got him kicked out of school, so he studied on his own for entrance exams to the University of California at Berkeley. He was accepted, but he dropped out after six months, either because he was disappointed by the experience or because he needed to earn money for his family. He began to pursue writing in earnest, working at a laundry to support himself. When the Klondike gold rush hit, London borrowed money from his sister and struck out for gold and adventure. The experiences he had, the observations he made, would be crucial to some of his most successful writing. Returning to Oakland, Jack's big break finally arrived. "An Odyssey of the North," a short story, was published in 1900 and achieved critical success for its virility and vivid descriptions. That same year he met and married Bessie Maddern.

London subscribed to many popular beliefs of the nineteenth century. He believed so fervently in natural selection that he chose to marry based on social and genetic compatibility, rather than romantic love. While his career began to go extremely well - writing offers and money were pouring in - London's relationship with his wife almost immediately began to fall apart. Bessie gave London a daughter, Joan, with whom he would eventually have a close and happy relationship. But London began to spend less and less time with his family and more time with friends such as Anna Strunsky and George Sterling, who shared many of London's intellectual interests. London openly had affairs, and he traveled a great deal. In 1902, a second daughter was born, and Jack began to write The Call of the Wild. In 1903 The Call of the Wild was published and he separated from his wife.

During this period of his life, London began to expand his travels to other hemispheres. He also became interested in agriculture and farming and began to build a ranch in California. In 1904, London covered the Russo-Japanese War for the Hearst Newspaper. He also published The Sea-Wolf, another of his most successful books. In 1905, he married his former secretary, Charmian Kittredge. In 1906, London begins building a sailing vessel he named the "Snark," and he publishes White Fang. Between 1907 and 1909, London and Charmian sailed around the world, and London wrote extensively about their time on the trip (The Cruise of the Snark) and about the Hawaiian Island, which he popularized as a vacation spot.

Throughout his adult life, London published prolifically: stories, essays, news articles and novels. He remained devoted to the idea of socialism, and twice ran for Mayor on a socialist platform. Both times he was soundly defeated. Though he was never able to overcome the racist views imbued to him in childhood, he advocated for other liberal causes, such as women's suffrage. While London was one of the highest paid and most successful writers of his time, he was terrible at managing money, and he was always short of cash. London died on November 21, 1916 of kidney failure, a result of his serious and lifelong problems with alcohol.

A Collection of Stories

THE HUMAN DRIFT by Jack London

Contents:

The Human Drift Small-Boat Sailing Four Horses and a Sailor Nothing that Ever Came to Anything That Dead Men Rise up Never A Classic of the Sea A Wicked Woman (Curtain Raiser) The Birth Mark (Sketch)

THE HUMAN DRIFT

"The Revelations of Devout and Learn'dWho rose before us, and as Prophets Burn'd, Are all but stories, which, awoke from Sleep, They told their comrades, and to Sleep return'd."

The history of civilisation is a history of wandering, sword in hand, in search of food. In the misty younger world we catch glimpses of phantom races, rising, slaying, finding food, building rude civilisations, decaying, falling under the swords of stronger hands, and passing utterly away. Man, like any other animal, has roved over the earth seeking what he might devour; and not romance and adventure, but the hunger-need, has urged him on his vast adventures. Whether a bankrupt gentleman sailing to colonise Virginia or a lean Cantonese contracting to labour on the sugar plantations of Hawaii, in each case, gentleman and coolie, it is a desperate attempt to get something to eat, to get more to eat than he can get at home.

It has always been so, from the time of the first pre-human anthropoid crossing a mountain-divide in quest of better berry-bushes beyond, down to the latest Slovak, arriving on our shores to-day, to go to work in the coal-mines of Pennsylvania. These migratory movements of peoples have been called drifts, and the word is apposite. Unplanned, blind, automatic, spurred on by the pain of hunger, man has literally drifted his way around the planet. There have been drifts in the past, innumerable and forgotten, and so remote that no records have been left, or composed of such low-typed humans or pre-humans that they made no scratchings on stone or bone and left no monuments to show that they had been.

These early drifts we conjecture and know must have occurred, just as we know that the first upright-walking brutes were descended from some kin of the quadrumana through having developed "a pair of great toes out of two opposable thumbs." Dominated by fear, and by their very fear accelerating their development, these early ancestors of ours, suffering hunger-pangs very like the ones we experience to-day, drifted on, hunting and being hunted, eating and being eaten, wandering through thousand-year- long odysseys of screaming primordial savagery, until they left their skeletons in glacial gravels, some of them, and their bone-scratchings in cave-men's lairs.

There have been drifts from east to west and west to east, from north to south and back again, drifts that have criss-crossed one another, and drifts colliding and recoiling and caroming off in new directions. From Central Europe the Aryans have drifted into Asia, and from Central Asia the Turanians have drifted across Europe. Asia has thrown forth great waves of hungry humans from the prehistoric "round-barrow" "broad-heads" who overran Europe and penetrated to Scandinavia and England, down through the hordes of Attila and Tamerlane, to the present immigration of Chinese and Japanese that threatens America. The Phoenicians and the Greeks, with unremembered drifts behind them, colonised the Mediterranean. Rome was engulfed in the torrent of Germanic tribes drifting down from the north before a flood of drifting Asiatics. The Angles, Saxons, and Jutes, after having drifted whence no man knows, poured into Britain, and the English have carried this drift on around the world. Retreating before stronger breeds, hungry and voracious, the Eskimo has drifted to the inhospitable polar regions, the Pigmy to the fever-rotten jungles of Africa. And in this day the drift of the races continues, whether it be of Chinese into the Philippines and the Malay Peninsula, of Europeans to the United States or of Americans to the wheat- lands of Manitoba and the Northwest.

Perhaps most amazing has been the South Sea Drift. Blind, fortuitous, precarious as no other drift has been, nevertheless the islands in that waste of ocean have received drift after drift of the races. Down from the mainland of Asia poured an Aryan drift that built civilisations in Ceylon, Java, and Sumatra. Only the monuments of these Aryans remain. They themselves have perished utterly, though not until after leaving evidences of their drift clear across the great South Pacific to far Easter Island. And on that drift they encountered races who had accomplished the drift before them, and they, the Aryans, passed, in turn, before the drift of other and subsequent races whom we to-day call the Polynesian and the Melanesian.

Man early discovered death. As soon as his evolution permitted, he made himself better devices for killing than the old natural ones of fang and claw. He devoted himself to the invention of killing devices before he discovered fire or manufactured for himself religion. And to this day, his finest creative energy and technical skill are devoted to the same old task of making better and ever better killing weapons. All his days, down all the past, have been spent in killing. And from the fear-stricken, jungle-lurking, cave-haunting creature of long ago, he won to empery over the whole animal world because he developed into the most terrible and awful killer of all the animals. He found himself crowded. He killed to make room, and as he made room ever he increased and found himself crowded, and ever he went on killing to make more room. Like a settler clearing land of its weeds and forest bushes in order to plant corn, so man was compelled to clear all manner of life away in order to plant himself. And, sword in hand, he has literally hewn his way through the vast masses of life that occupied the earth space he coveted for himself. And ever he has carried the battle wider and wider, until to- day not only is he a far more capable killer of men and animals than ever before, but he has pressed the battle home to the infinite and invisible hosts of menacing lives in the world of micro-organisms.

It is true, that they that rose by the sword perished by the sword. And yet, not only did they not all perish, but more rose by the sword than perished by it, else man would not to-day be over-running the world in such huge swarms. Also, it must not be forgotten that they who did not rise by the sword did not rise at all. They were not. In view of this, there is something wrong with Doctor Jordan's war-theory, which is to the effect that the best being sent out to war, only the second best, the men who are left, remain to breed a second-best race, and that, therefore, the human race deteriorates under war. If this be so, if we have sent forth the best we bred and gone on breeding from the men who were left, and since we have done this for ten thousand millenniums and are what we splendidly are to-day, then what unthinkably splendid and god-like beings must have been our forebears those ten thousand millenniums ago! Unfortunately for Doctor Jordan's theory, those ancient forebears cannot live up to this fine reputation. We know them for what they were, and before the monkey cage of any menagerie we catch truer glimpses and hints and resemblances of what our ancestors really were long and long ago. And by killing, incessant killing, by making a shambles of the planet, those ape-like creatures have developed even into you and me. As Henley has said in "The Song of the Sword":

"The Sword Singing--

Driving the darkness, Even as the banners And spear of the Morning; Sifting the nations, The Slag from the metal, The waste and the weak From the fit and the strong; Fighting the brute, The abysmal Fecundity; Checking the gross Multitudinous blunders, The groping, the purblind Excesses in service Of the Womb universal, The absolute drudge."

As time passed and man increased, he drifted ever farther afield in search of room. He encountered other drifts of men, and the killing of men became prodigious. The weak and the decadent fell under the sword. Nations that faltered, that waxed prosperous in fat valleys and rich river deltas, were swept away by the drifts of stronger men who were nourished on the hardships of deserts and mountains and who were more capable with the sword. Unknown and unnumbered billions of men have been so destroyed in prehistoric times. Draper says that in the twenty years of the Gothic war, Italy lost 15,000,000 of her population; "and that the wars, famines, and pestilences of the reign of Justinian diminished the human species by the almost incredible number of 100,000,000." Germany, in the Thirty Years' War, lost 6,000,000 inhabitants. The record of our own American Civil War need scarcely be recalled.

And man has been destroyed in other ways than by the sword. Flood, famine, pestilence and murder are potent factors in reducing population--in making room. As Mr. Charles Woodruff, in his "Expansion of Races," has instanced: In 1886, when the dikes of the Yellow River burst, 7,000,000 people were drowned. The failure of crops in Ireland, in 1848, caused 1,000,000 deaths. The famines in India of 1896-7 and 1899-1900 lessened the population by 21,000,000. The T'ai'ping rebellion and the Mohammedan rebellion, combined with the famine of 1877-78, destroyed scores of millions of Chinese. Europe has been swept repeatedly by great plagues. In India, for the period of 1903 to 1907, the plague deaths averaged between one and two millions a year. Mr. Woodruff is responsible for the assertion that 10,000,000 persons now living in the United States are doomed to die of tuberculosis. And in this same country ten thousand persons a year are directly murdered. In China, between three and six millions of infants are annually destroyed, while the total infanticide record of the whole world is appalling. In Africa, now, human beings are dying by millions of the sleeping sickness.

More destructive of life than war, is industry. In all civilised countries great masses of people are crowded into slums and labour-ghettos, where disease festers, vice corrodes, and famine is chronic, and where they die more swiftly and in greater numbers than do the soldiers in our modern wars. The very infant mortality of a slum parish in the East End of London is three times that of a middle-class parish in the West End. In the United States, in the last fourteen years, a total of coal-miners, greater than our entire standing army, has been killed and injured. The United States Bureau of Labour states that during the year 1908, there were between 30,000 and 35,000 deaths of workers by accidents, while 200,000 more were injured. In fact, the safest place for a working-man is in the army. And even if that army be at the front, fighting in Cuba or South Africa, the soldier in the ranks has a better chance for life than the working-man at home.

And yet, despite this terrible roll of death, despite the enormous killing of the past and the enormous killing of the present, there are to- day alive on the planet a billion and three quarters of human beings. Our immediate conclusion is that man is exceedingly fecund and very tough. Never before have there been so many people in the world. In the past centuries the world's population has been smaller; in the future centuries it is destined to be larger. And this brings us to that old bugbear that has been so frequently laughed away and that still persists in raising its grisly head--namely, the doctrine of Malthus. While man's increasing efficiency of food-production, combined with colonisation of whole virgin continents, has for generations given the apparent lie to Malthus' mathematical statement of the Law of Population, nevertheless the essential significance of his doctrine remains and cannot be challenged. Population does press against subsistence. And no matter how rapidly subsistence increases, population is certain to catch up with it.

When man was in the hunting stage of development, wide areas were necessary for the maintenance of scant populations. With the shepherd stages, the means of subsistence being increased, a larger population was supported on the same territory. The agricultural stage gave support to a still larger population; and, to-day, with the increased food-getting efficiency of a machine civilisation, an even larger population is made possible. Nor is this theoretical. The population is here, a billion and three quarters of men, women, and children, and this vast population is increasing on itself by leaps and bounds.

A heavy European drift to the New World has gone on and is going on; yet Europe, whose population a century ago was 170,000,000, has to-day 500,000,000. At this rate of increase, provided that subsistence is not overtaken, a century from now the population of Europe will be 1,500,000,000. And be it noted of the present rate of increase in the United States that only one-third is due to immigration, while two-thirds is due to excess of births over deaths. And at this present rate of increase, the population of the United States will be 500,000,000 in less than a century from now.

Man, the hungry one, the killer, has always suffered for lack of room. The world has been chronically overcrowded. Belgium with her 572 persons to the square mile is no more crowded than was Denmark when it supported only 500 palaeolithic people. According to Mr. Woodruff, cultivated land will produce 1600 times as much food as hunting land. From the time of the Norman Conquest, for centuries Europe could support no more than 25 to the square mile. To-day Europe supports 81 to the square mile. The explanation of this is that for the several centuries after the Norman Conquest her population was saturated. Then, with the development of trading and capitalism, of exploration and exploitation of new lands, and with the invention of labour-saving machinery and the discovery and application of scientific principles, was brought about a tremendous increase in Europe's food-getting efficiency. And immediately her population sprang up.

According to the census of Ireland, of 1659, that country had a population of 500,000. One hundred and fifty years later, her population was 8,000,000. For many centuries the population of Japan was stationary. There seemed no way of increasing her food-getting efficiency. Then, sixty years ago, came Commodore Perry, knocking down her doors and letting in the knowledge and machinery of the superior food- getting efficiency of the Western world. Immediately upon this rise in subsistence began the rise of population; and it is only the other day that Japan, finding her population once again pressing against subsistence, embarked, sword in hand, on a westward drift in search of more room. And, sword in hand, killing and being killed, she has carved out for herself Formosa and Korea, and driven the vanguard of her drift far into the rich interior of Manchuria.

For an immense period of time China's population has remained at 400,000,000--the saturation point. The only reason that the Yellow River periodically drowns millions of Chinese is that there is no other land for those millions to farm. And after every such catastrophe the wave of human life rolls up and now millions flood out upon that precarious territory. They are driven to it, because they are pressed remorselessly against subsistence. It is inevitable that China, sooner or later, like Japan, will learn and put into application our own superior food-getting efficiency. And when that time comes, it is likewise inevitable that her population will increase by unguessed millions until it again reaches the saturation point. And then, inoculated with Western ideas, may she not, like Japan, take sword in hand and start forth colossally on a drift of her own for more room? This is another reputed bogie--the Yellow Peril; yet the men of China are only men, like any other race of men, and all men, down all history, have drifted hungrily, here, there and everywhere over the planet, seeking for something to eat. What other men do, may not the Chinese do?

But a change has long been coming in the affairs of man. The more recent drifts of the stronger races, carving their way through the lesser breeds to more earth-space, has led to peace, ever to wider and more lasting peace. The lesser breeds, under penalty of being killed, have been compelled to lay down their weapons and cease killing among themselves. The scalp-talking Indian and the head-hunting Melanesian have been either destroyed or converted to a belief in the superior efficacy of civil suits and criminal prosecutions. The planet is being subdued. The wild and the hurtful are either tamed or eliminated. From the beasts of prey and the cannibal humans down to the death-dealing microbes, no quarter is given; and daily, wider and wider areas of hostile territory, whether of a warring desert-tribe in Africa or a pestilential fever-hole like Panama, are made peaceable and habitable for mankind. As for the great mass of stay-at-home folk, what percentage of the present generation in the United States, England, or Germany, has seen war or knows anything of war at first hand? There was never so much peace in the world as there is to-day.

War itself, the old red anarch, is passing. It is safer to be a soldier than a working-man. The chance for life is greater in an active campaign than in a factory or a coal-mine. In the matter of killing, war is growing impotent, and this in face of the fact that the machinery of war was never so expensive in the past nor so dreadful. War-equipment to- day, in time of peace, is more expensive than of old in time of war. A standing army costs more to maintain than it used to cost to conquer an empire. It is more expensive to be ready to kill, than it used to be to do the killing. The price of a Dreadnought would furnish the whole army of Xerxes with killing weapons. And, in spite of its magnificent equipment, war no longer kills as it used to when its methods were simpler. A bombardment by a modern fleet has been known to result in the killing of one mule. The casualties of a twentieth century war between two world-powers are such as to make a worker in an iron-foundry turn green with envy. War has become a joke. Men have made for themselves monsters of battle which they cannot face in battle. Subsistence is generous these days, life is not cheap, and it is not in the nature of flesh and blood to indulge in the carnage made possible by present-day machinery. This is not theoretical, as will be shown by a comparison of deaths in battle and men involved, in the South African War and the Spanish-American War on the one hand, and the Civil War or the Napoleonic Wars on the other.

Not only has war, by its own evolution, rendered itself futile, but man himself, with greater wisdom and higher ethics, is opposed to war. He has learned too much. War is repugnant to his common sense. He conceives it to be wrong, to be absurd, and to be very expensive. For the damage wrought and the results accomplished, it is not worth the price. Just as in the disputes of individuals the arbitration of a civil court instead of a blood feud is more practical, so, man decides, is arbitration more practical in the disputes of nations.

War is passing, disease is being conquered, and man's food-getting efficiency is increasing. It is because of these factors that there are a billion and three quarters of people alive to-day instead of a billion, or three-quarters of a billion. And it is because of these factors that the world's population will very soon be two billions and climbing rapidly toward three billions. The lifetime of the generation is increasing steadily. Men live longer these days. Life is not so precarious. The newborn infant has a greater chance for survival than at any time in the past. Surgery and sanitation reduce the fatalities that accompany the mischances of life and the ravages of disease. Men and women, with deficiencies and weaknesses that in the past would have effected their rapid extinction, live to-day and father and mother a numerous progeny. And high as the food-getting efficiency may soar, population is bound to soar after it. "The abysmal fecundity" of life has not altered. Given the food, and life will increase. A small percentage of the billion and three-quarters that live to-day may hush the clamour of life to be born, but it is only a small percentage. In this particular, the life in the man-animal is very like the life in the other animals.

And still another change is coming in human affairs. Though politicians gnash their teeth and cry anathema, and man, whose superficial book-learning is vitiated by crystallised prejudice, assures us that civilisation will go to smash, the trend of society, to-day, the world over, is toward socialism. The old individualism is passing. The state interferes more and more in affairs that hitherto have been considered sacredly private. And socialism, when the last word is said, is merely a new economic and political system whereby more men can get food to eat. In short, socialism is an improved food-getting efficiency.

Furthermore, not only will socialism get food more easily and in greater quantity, but it will achieve a more equitable distribution of that food. Socialism promises, for a time, to give all men, women, and children all they want to eat, and to enable them to eat all they want as often as they want. Subsistence will be pushed back, temporarily, an exceedingly long way. In consequence, the flood of life will rise like a tidal wave. There will be more marriages and more children born. The enforced sterility that obtains to-day for many millions, will no longer obtain. Nor will the fecund millions in the slums and labour-ghettos, who to-day die of all the ills due to chronic underfeeding and overcrowding, and who die with their fecundity largely unrealised, die in that future day when the increased food-getting efficiency of socialism will give them all they want to eat.

It is undeniable that population will increase prodigiously-just as it has increased prodigiously during the last few centuries, following upon the increase in food-getting efficiency. The magnitude of population in that future day is well nigh unthinkable. But there is only so much land and water on the surface of the earth. Man, despite his marvellous accomplishments, will never be able to increase the diameter of the planet. The old days of virgin continents will be gone. The habitable planet, from ice-cap to ice-cap, will be inhabited. And in the matter of food-getting, as in everything else, man is only finite. Undreamed-of efficiencies in food-getting may be achieved, but, soon or late, man will find himself face to face with Malthus' grim law. Not only will population catch up with subsistence, but it will press against subsistence, and the pressure will be pitiless and savage. Somewhere in the future is a date when man will face, consciously, the bitter fact that there is not food enough for all of him to eat.

When this day comes, what then? Will there be a recrudescence of old obsolete war? In a saturated population life is always cheap, as it is cheap in China, in India, to-day. Will new human drifts take place, questing for room, carving earth-space out of crowded life. Will the Sword again sing:

"Follow, O follow, then, Heroes, my harvesters! Where the tall grain is ripe Thrust in your sickles! Stripped and adustIn a stubble of empire Scything and binding The full sheaves of sovereignty."

Even if, as of old, man should wander hungrily, sword in hand, slaying and being slain, the relief would be only temporary. Even if one race alone should hew down the last survivor of all the other races, that one race, drifting the world around, would saturate the planet with its own life and again press against subsistence. And in that day, the death rate and the birth rate will have to balance. Men will have to die, or be prevented from being born. Undoubtedly a higher quality of life will obtain, and also a slowly decreasing fecundity. But this decrease will be so slow that the pressure against subsistence will remain. The control of progeny will be one of the most important problems of man and one of the most important functions of the state. Men will simply be not permitted to be born.

Disease, from time to time, will ease the pressure. Diseases are parasites, and it must not be forgotten that just as there are drifts in the world of man, so are there drifts in the world of micro-organisms-- hunger-quests for food. Little is known of the micro-organic world, but that little is appalling; and no census of it will ever be taken, for there is the true, literal "abysmal fecundity." Multitudinous as man is, all his totality of individuals is as nothing in comparison with the inconceivable vastness of numbers of the micro-organisms. In your body, or in mine, right now, are swarming more individual entities than there are human beings in the world to-day. It is to us an invisible world. We only guess its nearest confines. With our powerful microscopes and ultramicroscopes, enlarging diameters twenty thousand times, we catch but the slightest glimpses of that profundity of infinitesimal life.

Little is known of that world, save in a general way. We know that out of it arise diseases, new to us, that afflict and destroy man. We do not know whether these diseases are merely the drifts, in a fresh direction, of already-existing breeds of micro-organisms, or whether they are new, absolutely new, breeds themselves just spontaneously generated. The latter hypothesis is tenable, for we theorise that if spontaneous generation still occurs on the earth, it is far more likely to occur in the form of simple organisms than of complicated organisms.

Another thing we know, and that is that it is in crowded populations that new diseases arise. They have done so in the past. They do so to-day. And no matter how wise are our physicians and bacteriologists, no matter how successfully they cope with these invaders, new invaders continue to arise--new drifts of hungry life seeking to devour us. And so we are justified in believing that in the saturated populations of the future, when life is suffocating in the pressure against subsistence, that new, and ever new, hosts of destroying micro-organisms will continue to arise and fling themselves upon earth-crowded man to give him room. There may even be plagues of unprecedented ferocity that will depopulate great areas before the wit of man can overcome them. And this we know: that no matter how often these invisible hosts may be overcome by man's becoming immune to them through a cruel and terrible selection, new hosts will ever arise of these micro-organisms that were in the world before he came and that will be here after he is gone.

After he is gone? Will he then some day be gone, and this planet know him no more? Is it thither that the human drift in all its totality is trending? God Himself is silent on this point, though some of His prophets have given us vivid representations of that last day when the earth shall pass into nothingness. Nor does science, despite its radium speculations and its attempted analyses of the ultimate nature of matter, give us any other word than that man will pass. So far as man's knowledge goes, law is universal. Elements react under certain unchangeable conditions. One of these conditions is temperature. Whether it be in the test tube of the laboratory or the workshop of nature, all organic chemical reactions take place only within a restricted range of heat. Man, the latest of the ephemera, is pitifully a creature of temperature, strutting his brief day on the thermometer. Behind him is a past wherein it was too warm for him to exist. Ahead of him is a future wherein it will be too cold for him to exist. He cannot adjust himself to that future, because he cannot alter universal law, because he cannot alter his own construction nor the molecules that compose him.

It would be well to ponder these lines of Herbert Spencer's which follow, and which embody, possibly, the wildest vision the scientific mind has ever achieved:

"Motion as well as Matter being fixed in quantity, it would seem that the change in the distribution of Matter which Motion effects, coming to a limit in whichever direction it is carried, the indestructible Motion thereupon necessitates a reverse distribution. Apparently, the universally-co-existent forces of attraction and repulsion, which, as we have seen, necessitate rhythm in all minor changes throughout the Universe, also necessitate rhythm in the totality of its changes--produce now an immeasurable period during which the attractive forces predominating, cause universal concentration, and then an immeasurable period during which the repulsive forces predominating, cause universal diffusion--alternate eras of Evolution and Dissolution. _And thus there is suggested the conception of a past during which there have been successive Evolutions analogous to that which is now going on; a future during which successive other Evolutions may go on--ever the same in principle but never the same in concrete result_."

That is it--the most we know--alternate eras of evolution and dissolution. In the past there have been other evolutions similar to that one in which we live, and in the future there may be other similar evolutions--that is all. The principle of all these evolutions remains, but the concrete results are never twice alike. Man was not; he was; and again he will not be. In eternity which is beyond our comprehension, the particular evolution of that solar satellite we call the "Earth" occupied but a slight fraction of time. And of that fraction of time man occupies but a small portion. All the whole human drift, from the first ape-man to the last savant, is but a phantom, a flash of light and a flutter of movement across the infinite face of the starry night.

When the thermometer drops, man ceases--with all his lusts and wrestlings and achievements; with all his race-adventures and race-tragedies; and with all his red killings, billions upon billions of human lives multiplied by as many billions more. This is the last word of Science, unless there be some further, unguessed word which Science will some day find and utter. In the meantime it sees no farther than the starry void, where the "fleeting systems lapse like foam." Of what ledger-account is the tiny life of man in a vastness where stars snuff out like candles and great suns blaze for a time-tick of eternity and are gone?

And for us who live, no worse can happen than has happened to the earliest drifts of man, marked to-day by ruined cities of forgotten civilisation--ruined cities, which, on excavation, are found to rest on ruins of earlier cities, city upon city, and fourteen cities, down to a stratum where, still earlier, wandering herdsmen drove their flocks, and where, even preceding them, wild hunters chased their prey long after the cave-man and the man of the squatting-place cracked the knuckle-bones of wild animals and vanished from the earth. There is nothing terrible about it. With Richard Hovey, when he faced his death, we can say: "Behold! I have lived!" And with another and greater one, we can lay ourselves down with a will. The one drop of living, the one taste of being, has been good; and perhaps our greatest achievement will be that we dreamed immortality, even though we failed to realise it.

SMALL-BOAT SAILING

A sailor is born, not made. And by "sailor" is meant, not the average efficient and hopeless creature who is found to-day in the forecastle of deepwater ships, but the man who will take a fabric compounded of wood and iron and rope and canvas and compel it to obey his will on the surface of the sea. Barring captains and mates of big ships, the small- boat sailor is the real sailor. He knows--he must know--how to make the wind carry his craft from one given point to another given point. He must know about tides and rips and eddies, bar and channel markings, and day and night signals; he must be wise in weather-lore; and he must be sympathetically familiar with the peculiar qualities of his boat which differentiate it from every other boat that was ever built and rigged. He must know how to gentle her about, as one instance of a myriad, and to fill her on the other tack without deadening her way or allowing her to fall off too far.

The deepwater sailor of to-day needs know none of these things. And he doesn't. He pulls and hauls as he is ordered, swabs decks, washes paint, and chips iron-rust. He knows nothing, and cares less. Put him in a small boat and he is helpless. He will cut an even better figure on the hurricane deck of a horse.

I shall never forget my child-astonishment when I first encountered one of these strange beings. He was a runaway English sailor. I was a lad of twelve, with a decked-over, fourteen-foot, centre-board skiff which I had taught myself to sail. I sat at his feet as at the feet of a god, while he discoursed of strange lands and peoples, deeds of violence, and hair-raising gales at sea. Then, one day, I took him for a sail. With all the trepidation of the veriest little amateur, I hoisted sail and got under way. Here was a man, looking on critically, I was sure, who knew more in one second about boats and the water than I could ever know. After an interval, in which I exceeded myself, he took the tiller and the sheet. I sat on the little thwart amidships, open-mouthed, prepared to learn what real sailing was. My mouth remained open, for I learned what a real sailor was in a small boat. He couldn't trim the sheet to save himself, he nearly capsized several times in squalls, and, once again, by blunderingly jibing over; he didn't know what a centre-board was for, nor did he know that in running a boat before the wind one must sit in the middle instead of on the side; and finally, when we came back to the wharf, he ran the skiff in full tilt, shattering her nose and carrying away the mast-step. And yet he was a really truly sailor fresh from the vasty deep.

Which points my moral. A man can sail in the forecastles of big ships all his life and never know what real sailing is. From the time I was twelve, I listened to the lure of the sea. When I was fifteen I was captain and owner of an oyster-pirate sloop. By the time I was sixteen I was sailing in scow-schooners, fishing salmon with the Greeks up the Sacramento River, and serving as sailor on the Fish Patrol. And I was a good sailor, too, though all my cruising had been on San Francisco Bay and the rivers tributary to it. I had never been on the ocean in my life.

Then, the month I was seventeen, I signed before the mast as an able seaman on a three-top-mast schooner bound on a seven-months' cruise across the Pacific and back again. As my shipmates promptly informed me, I had had my nerve with me to sign on as able seaman. Yet behold, I was an able seaman. I had graduated from the right school. It took no more than minutes to learn the names and uses of the few new ropes. It was simple. I did not do things blindly. As a small-boat sailor I had learned to reason out and know the why of everything. It is true, I had to learn how to steer by compass, which took maybe half a minute; but when it came to steering "full-and-by" and "close-and-by," I could beat the average of my shipmates, because that was the very way I had always sailed. Inside fifteen minutes I could box the compass around and back again. And there was little else to learn during that seven-months' cruise, except fancy rope-sailorising, such as the more complicated lanyard knots and the making of various kinds of sennit and rope-mats. The point of all of which is that it is by means of small-boat sailing that the real sailor is best schooled.

And if a man is a born sailor, and has gone to the school of the sea, never in all his life can he get away from the sea again. The salt of it is in his bones as well as his nostrils, and the sea will call to him until he dies. Of late years, I have found easier ways of earning a living. I have quit the forecastle for keeps, but always I come back to the sea. In my case it is usually San Francisco Bay, than which no lustier, tougher, sheet of water can be found for small-boat sailing.

It really blows on San Francisco Bay. During the winter, which is the best cruising season, we have southeasters, southwesters, and occasional howling northers. Throughout the summer we have what we call the "sea- breeze," an unfailing wind off the Pacific that on most afternoons in the week blows what the Atlantic Coast yachtsmen would name a gale. They are always surprised by the small spread of canvas our yachts carry. Some of them, with schooners they have sailed around the Horn, have looked proudly at their own lofty sticks and huge spreads, then patronisingly and even pityingly at ours. Then, perchance, they have joined in a club cruise from San Francisco to Mare Island. They found the morning run up the Bay delightful. In the afternoon, when the brave west wind ramped across San Pablo Bay and they faced it on the long beat home, things were somewhat different. One by one, like a flight of swallows, our more meagrely sparred and canvassed yachts went by, leaving them wallowing and dead and shortening down in what they called a gale but which we called a dandy sailing breeze. The next time they came out, we would notice their sticks cut down, their booms shortened, and their after-leeches nearer the luffs by whole cloths.

As for excitement, there is all the difference in the world between a ship in trouble at sea, and a small boat in trouble on land-locked water. Yet for genuine excitement and thrill, give me the small boat. Things happen so quickly, and there are always so few to do the work--and hard work, too, as the small-boat sailor knows. I have toiled all night, both watches on deck, in a typhoon off the coast of Japan, and been less exhausted than by two hours' work at reefing down a thirty-foot sloop and heaving up two anchors on a lee shore in a screaming southeaster.

Hard work and excitement? Let the wind baffle and drop in a heavy tide- way just as you are sailing your little sloop through a narrow draw-bridge. Behold your sails, upon which you are depending, flap with sudden emptiness, and then see the impish wind, with a haul of eight points, fill your jib aback with a gusty puff. Around she goes, and sweeps, not through the open draw, but broadside on against the solid piles. Hear the roar of the tide, sucking through the trestle. And hear and see your pretty, fresh-painted boat crash against the piles. Feel her stout little hull give to the impact. See the rail actually pinch in. Hear your canvas tearing, and see the black, square-ended timbers thrusting holes through it. Smash! There goes your topmast stay, and the topmast reels over drunkenly above you. There is a ripping and crunching. If it continues, your starboard shrouds will be torn out. Grab a rope--any rope--and take a turn around a pile. But the free end of the rope is too short. You can't make it fast, and you hold on and wildly yell for your one companion to get a turn with another and longer rope. Hold on! You hold on till you are purple in the face, till it seems your arms are dragging out of their sockets, till the blood bursts from the ends of your fingers. But you hold, and your partner gets the longer rope and makes it fast. You straighten up and look at your hands. They are ruined. You can scarcely relax the crooks of the fingers. The pain is sickening. But there is no time. The skiff, which is always perverse, is pounding against the barnacles on the piles which threaten to scrape its gunwale off. It's drop the peak! Down jib! Then you run lines, and pull and haul and heave, and exchange unpleasant remarks with the bridge-tender who is always willing to meet you more than half way in such repartee. And finally, at the end of an hour, with aching back, sweat-soaked shirt, and slaughtered hands, you are through and swinging along on the placid, beneficent tide between narrow banks where the cattle stand knee-deep and gaze wonderingly at you. Excitement! Work! Can you beat it in a calm day on the deep sea?

I've tried it both ways. I remember labouring in a fourteen days' gale off the coast of New Zealand. We were a tramp collier, rusty and battered, with six thousand tons of coal in our hold. Life lines were stretched fore and aft; and on our weather side, attached to smokestack guys and rigging, were huge rope-nettings, hung there for the purpose of breaking the force of the seas and so saving our mess-room doors. But the doors were smashed and the mess-rooms washed out just the same. And yet, out of it all, arose but the one feeling, namely, of monotony.

In contrast with the foregoing, about the liveliest eight days of my life were spent in a small boat on the west coast of Korea. Never mind why I was thus voyaging up the Yellow Sea during the month of February in below- zero weather. The point is that I was in an open boat, a sampan, on a rocky coast where there were no light-houses and where the tides ran from thirty to sixty feet. My crew were Japanese fishermen. We did not speak each other's language. Yet there was nothing monotonous about that trip. Never shall I forget one particular cold bitter dawn, when, in the thick of driving snow, we took in sail and dropped our small anchor. The wind was howling out of the northwest, and we were on a lee shore. Ahead and astern, all escape was cut off by rocky headlands, against whose bases burst the unbroken seas. To windward a short distance, seen only between the snow-squalls, was a low rocky reef. It was this that inadequately protected us from the whole Yellow Sea that thundered in upon us.

The Japanese crawled under a communal rice mat and went to sleep. I joined them, and for several hours we dozed fitfully. Then a sea deluged us out with icy water, and we found several inches of snow on top the mat. The reef to windward was disappearing under the rising tide, and moment by moment the seas broke more strongly over the rocks. The fishermen studied the shore anxiously. So did I, and with a sailor's eye, though I could see little chance for a swimmer to gain that surf- hammered line of rocks. I made signs toward the headlands on either flank. The Japanese shook their heads. I indicated that dreadful lee shore. Still they shook their heads and did nothing. My conclusion was that they were paralysed by the hopelessness of the situation. Yet our extremity increased with every minute, for the rising tide was robbing us of the reef that served as buffer. It soon became a case of swamping at our anchor. Seas were splashing on board in growing volume, and we baled constantly. And still my fishermen crew eyed the surf-battered shore and did nothing.

At last, after many narrow escapes from complete swamping, the fishermen got into action. All hands tailed on to the anchor and hove it up. For'ard, as the boat's head paid off, we set a patch of sail about the size of a flour-sack. And we headed straight for shore. I unlaced my shoes, unbottoned my great-coat and coat, and was ready to make a quick partial strip a minute or so before we struck. But we didn't strike, and, as we rushed in, I saw the beauty of the situation. Before us opened a narrow channel, frilled at its mouth with breaking seas. Yet, long before, when I had scanned the shore closely, there had been no such channel. I had forgotten the thirty-foot tide. And it was for this tide that the Japanese had so precariously waited. We ran the frill of breakers, curved into a tiny sheltered bay where the water was scarcely flawed by the gale, and landed on a beach where the salt sea of the last tide lay frozen in long curving lines. And this was one gale of three in the course of those eight days in the sampan. Would it have been beaten on a ship? I fear me the ship would have gone aground on the outlying reef and that its people would have been incontinently and monotonously drowned.

There are enough surprises and mishaps in a three-days' cruise in a small boat to supply a great ship on the ocean for a full year. I remember, once, taking out on her trial trip a little thirty-footer I had just bought. In six days we had two stiff blows, and, in addition, one proper southwester and one rip-snorting southeaster. The slight intervals between these blows were dead calms. Also, in the six days, we were aground three times. Then, too, we tied up to the bank in the Sacramento River, and, grounding by an accident on the steep slope on a falling tide, nearly turned a side somersault down the bank. In a stark calm and heavy tide in the Carquinez Straits, where anchors skate on the channel- scoured bottom, we were sucked against a big dock and smashed and bumped down a quarter of a mile of its length before we could get clear. Two hours afterward, on San Pablo Bay, the wind was piping up and we were reefing down. It is no fun to pick up a skiff adrift in a heavy sea and gale. That was our next task, for our skiff, swamping, parted both towing painters we had bent on. Before we recovered it we had nearly killed ourselves with exhaustion, and we certainly had strained the sloop in every part from keelson to truck. And to cap it all, coming into our home port, beating up the narrowest part of the San Antonio Estuary, we had a shave of inches from collision with a big ship in tow of a tug. I have sailed the ocean in far larger craft a year at a time, in which period occurred no such chapter of moving incident.

After all, the mishaps are almost the best part of small-boat sailing. Looking back, they prove to be punctuations of joy. At the time they try your mettle and your vocabulary, and may make you so pessimistic as to believe that God has a grudge against you--but afterward, ah, afterward, with what pleasure you remember them and with what gusto do you relate them to your brother skippers in the fellowhood of small-boat sailing!

A narrow, winding slough; a half tide, exposing mud surfaced with gangrenous slime; the water itself filthy and discoloured by the waste from the vats of a near-by tannery; the marsh grass on either side mottled with all the shades of a decaying orchid; a crazy, ramshackled, ancient wharf; and at the end of the wharf a small, white-painted sloop. Nothing romantic about it. No hint of adventure. A splendid pictorial argument against the alleged joys of small-boat sailing. Possibly that is what Cloudesley and I thought, that sombre, leaden morning as we turned out to cook breakfast and wash decks. The latter was my stunt, but one look at the dirty water overside and another at my fresh-painted deck, deterred me. After breakfast, we started a game of chess. The tide continued to fall, and we felt the sloop begin to list. We played on until the chess men began to fall over. The list increased, and we went on deck. Bow-line and stern-line were drawn taut. As we looked the boat listed still farther with an abrupt jerk. The lines were now very taut.

"As soon as her belly touches the bottom she will stop," I said.

Cloudesley sounded with a boat-hook along the outside.

"Seven feet of water," he announced. "The bank is almost up and down. The first thing that touches will be her mast when she turns bottom up."

An ominous, minute snapping noise came from the stern-line. Even as we looked, we saw a strand fray and part. Then we jumped. Scarcely had we bent another line between the stern and the wharf, when the original line parted. As we bent another line for'ard, the original one there crackled and parted. After that, it was an inferno of work and excitement.

We ran more and more lines, and more and more lines continued to part, and more and more the pretty boat went over on her side. We bent all our spare lines; we unrove sheets and halyards; we used our two-inch hawser; we fastened lines part way up the mast, half way up, and everywhere else. We toiled and sweated and enounced our mutual and sincere conviction that God's grudge still held against us. Country yokels came down on the wharf and sniggered at us. When Cloudesley let a coil of rope slip down the inclined deck into the vile slime and fished it out with seasick countenance, the yokels sniggered louder and it was all I could do to prevent him from climbing up on the wharf and committing murder.

By the time the sloop's deck was perpendicular, we had unbent the boom- lift from below, made it fast to the wharf, and, with the other end fast nearly to the mast-head, heaved it taut with block and tackle. The lift was of steel wire. We were confident that it could stand the strain, but we doubted the holding-power of the stays that held the mast.

The tide had two more hours to ebb (and it was the big run-out), which meant that five hours must elapse ere the returning tide would give us a chance to learn whether or not the sloop would rise to it and right herself.

The bank was almost up and down, and at the bottom, directly beneath us, the fast-ebbing tide left a pit of the vilest, illest-smelling, illest- appearing muck to be seen in many a day's ride. Said Cloudesley to me gazing down into it:

"I love you as a brother. I'd fight for you. I'd face roaring lions, and sudden death by field and flood. But just the same, don't you fall into that." He shuddered nauseously. "For if you do, I haven't the grit to pull you out. I simply couldn't. You'd be awful. The best I could do would be to take a boat-hook and shove you down out of sight."

We sat on the upper side-wall of the cabin, dangled our legs down the top of the cabin, leaned our backs against the deck, and played chess until the rising tide and the block and tackle on the boom-lift enabled us to get her on a respectable keel again. Years afterward, down in the South Seas, on the island of Ysabel, I was caught in a similar predicament. In order to clean her copper, I had careened the Snark