John Kendrick Bangs (May 27, 1862 – January 21, 1922) was an American author, editor and satirist. This volume contains the The inventions of the idiot of the famous humorous series "The Idiot", written by American author, editor and satirist John Kendrick Bangs, in which an odd character of simple thinking out-foxes those who think they are his better. While reading it, you won't be able to control yourself at times, and you will just laught outloud...
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Table of Contents
- I. THE CULINARY GUILD
II. A SUGGESTION FOR THE CABLE-CARS
III. THE TRANSATLANTIC TROLLEY COMPANY
IV. THE INCORPORATION OF THE IDIOT
V. UNIVERSITY EXTENSION
VI. SOCIAL EXPANSION
VII. A BEGGAR’S HAND-BOOK
VIII. PROGRESSIVE WAFFLES
IX. A CLEARING-HOUSE FOR POETS
X. SOME ELECTRICAL SUGGESTIONS
XI. CONCERNING CHILDREN
THE INVENTIONS OF THE IDIOT
JOHN KENDRICK BANGS
First digital edition 2018 by Fabio De Angelis
It was before the Idiot’s marriage, and in the days when he was nothing more than a plain boarder in Mrs. Smithers-Pedagog’s High-class Home for Single Gentlemen, that he put what the School-master termed his “alleged mind” on plans for the amelioration of the condition of the civilized.
“The trials of the barbarian are really nothing as compared with the tribulations of civilized man,” he said, as the waitress passed him a piece of steak that had been burned to a crisp. “In the Cannibal Islands a cook who would send a piece of broiled missionary to her employer’s table in this condition would herself be roasted before another day had dawned. We, however, must grin and bear it, because our esteemed landlady cannot find anywhere in this town a woman better suited for the labors of the kitchen than the blank she has had the misfortune to draw in the culinary lottery, familiarly known to us, her victims, as Bridget.”
“This is an exceptional case,” said Mr. Pedagog. “We haven’t had a steak like this before in several weeks.”
“True,” returned the Idiot. “This is a sirloin, I believe. The last steak we had was a rump steak, and it was not burned to a crisp, I admit. It was only boiled, if I remember rightly, by mistake; Bridget having lost her fifth consecutive cousin in ten days the night before, and being in consequence so prostrated that she could not tell a gridiron from a lawn-mower.”
“Well, you know the popular superstition, Mr. Idiot,” said the Poet. “The devil sends the cooks.”
“I don’t believe it,” retorted the Idiot. “That’s one of those proverbs that haven’t a particle of truth in ‘emnor a foundation in reason either, like ‘Never look a gift horse in the mouth. ’Of all absurd advice ever given to man by a thoughtless thinker, that, I think, bears the palm. I know a man who didn’t look a gift horse in the mouth, and the consequence was that he accepted a horse that was twenty-eight years old. The beast died in his stables three days later, and the beneficiary had to pay five dollars to have him carted away. As for the devil sending the cooks, I haven’t any faith in the theory. Any person who had come from the devil would know how to manage a fire better than ninety-nine per cent. of the cooks ever born. It would be a good thing if every one of ‘em were forced to serve an apprenticeship with the Prince of Darkness. However, steak like this serves a good purpose. It serves to bind our little circle more firmly together. There’s nothing like mutual suffering to increase the sympathy that should exist between men situated as we are; and as for Mrs. Smithers-Pedagog, I wish her to understand distinctly that I am criticising the cook and not herself. If this particular dainty had been prepared by her own fair hand, I doubt not I should want more of it.”
“I thank you,” returned the landlady, somewhat mollified by this remark. “If I had more time I should occasionally do the cooking myself, but, as it is, I am overwhelmed with work.”
“I can bear witness to that,” observed Mr. Whitechoker. “Mrs. Smithers-Pedagog is one of the most useful ladies in my congregation. If it were not for her, many a heathen would be going without garments to-day.”
“Well, I don’t like to criticise,” said the Idiot, “but I think the heathen at home should be considered before the heathen abroad. If your congregation would have a guild to look after such heathen as the Poet and the Doctor and myself, I am convinced it would be more appreciated by those who benefited by its labors than it is at present by the barbarians who try to wear the misfits it sends out. A Christian whose plain but honest breakfast is well cooked is apt to be far more grateful than a barbarian who is wearing a pair of trousers made of calico and a coat three sizes too small in the body and nine sizes too large in the arms. I will go further. I believe that if the domestic heathen were cared for they would do much better work, would earn better pay, and would, out of mere gratitude, set apart a sufficiently large portion of their increased earnings to be devoted to the purchase of tailor-made costumes, which would please the cannibals better, far better, than the amateur creations they now get. I know I’d contribute some of my surplus.”
“What would you have such a guild do?” queried Mr. Whitechoker.
“Do? There’d be so much for it to do that the members could hardly find time to rest,” returned the Idiot. “Do? Why, my dear sir, take this house, for instance, and see what it could do here. What a boon it would be for me if some kind-hearted person would come here once a week and sew buttons on my clothes, darn my socks in short, keep me mended. What better work for one who desires to make the world brighter, happier, and less sinful!”
“I fail to see how the world would be brighter, happier, or less sinful if your suspender-buttons were kept firm, and your stockings darned, and your wardrobe generally mended,” said Mr. Pedagog. “I grant that such a guild would be doing a noble work if it would take you in hand and correct many of your impressions, revise your well-known facts so as to bring them more in accord with indubitable truths, and impart to your customs some of that polish which you so earnestly strive for in your dress.”
“Thank you,” said the Idiot, suavely. “But I don’t wish to overburden the kind ladies to whom I refer. If my costumes could be looked after I might find time to look after my customs, and, I assure you, Mr. Pedagog, if at anytime, you will undertake to deliver a course of lectures on Etiquette, I will gladly subscribe for two orchestra-chairs and endeavor to occupy both of them. At any rate, to return to the main point, I claim that the world would be happier and brighter and less sinful if the domestic heathen were kept mended by such a guild, and I challenge anyone here to deny, even on so slight a basis as the loose suspender-button, the truth of what I say. When I arise in the morning and find a button gone, do I make genial remarks about the joys of life? I do not. I use words. Sometimes one word, which need not be repeated here. I am unhappy, and, being unhappy, the world seems dark and dreary, and in speaking impatiently, though very much to the point, as I do, I am guilty of an offence that is sinful. With such a start in the morning, I come here to the table. Mr. Pedagog sees that I am not quite myself. He asks me if I am not feeling well, an irritating question at any time, but particularly so to a man with a suspender-button gone. I retort. He re-retorts, until our converse is warmer than the coffee, and our relations colder than the waffles. Finally, I leave the house, slamming the door behind me, structurally weakening the house, and go to business, where I wreak my vengeance upon the second clerk, who takes it out of the office-boy, who goes home and vents his wrath on his little sister, who, goaded into recklessness, teases the baby until he yells and gets spanked by his mother for being noisy. Now, why should a loose suspender-button be allowed to subject that baby to such humiliation, and who can deny that, if it had been properly sewed on by a guild, such as I have mentioned, the baby never would have been spanked for the causes mentioned? What is your answer, Mr. Whitechoker?”
“Truly, I am so breathless at your logic that I cannot reason,” said the Minister. “But haven’t we digressed a little? We were speaking of cooks, and we conclude with a pathetic little allegory about a suspender-button and a baby that is not only teased but spanked.”
“The baby could get the same spanking for reasons based on the shortcomings of the cooks,” said the Idiot. “I am irritated when I am served with green pease hard enough to batter down Gibraltar if properly aimed; when my coffee is a warmed-over reminiscence of last night’s demi-tasse, I leave the house in a frame of mind that bodes ill for the junior clerk, and the effect on the baby is ultimately the same.”
“And, er, you’d have the ladies whose energies are now devoted towards the clothing of the heathen come here and do the cooking?” queried the School-master.
“I leave if they do,” said the Doctor. “I have seen too much of the effects of amateur cookery in my profession to want any of it. They are good cooks in theory, but not in practice.”
“There you have it!” said the Idiot, triumphantly. “Right in a nutshell. That’s where the cooks are always weak. They have none of the theory and all of the practice. If they based practice on theory, they’d cook better. Wherefore let your theoretical cooks seek out the practical and instruct them in the principles of the culinary art. Think of whattwelve ladies could do; twelve ladies trained in the sewing-circle to talk rapidly, working five hours a day apiece, could devote an hour a week to three hundred and sixty cooks, and tell them practically all they themselves know in that time; and if, in addition to this, twelve other ladies, forming an auxiliary guild, would make dresses and bonnets and things for the same cooks, instead of for the cannibals, it would keep them good-natured.”
“Splendid scheme!” said the Doctor. “So practical. Your brain must weigh half an ounce.”
“I’ve never had it weighed,” said the Idiot, “but, I fancy, it’s a good one. It’s the only one I have, anyhow, and it’s done me good service, and shows no signs of softening. But, returning to the cooks, good-nature is as essential to the making of a good cook as are apples to the making of a dumpling. You can’t associate the word dumpling with ill-nature, and just as the poet throws himself into his work, and as he is of a cheerful or a mournful disposition, so does his work appear cheerful or mournful, so do the productions of a cook take on the attributes of their maker. A dyspeptic cook will prepare food in a manner so indigestible that it was ruin to partake of it. A light-hearted cook will make light bread; a pessimistic cook will serve flour bricks in lieu thereof.”
“I think possibly you are right when you say that,” said the Doctor. “I have myself observed that the people who sing at their work do the best work.”
“But the worst singing,” growled the School-master.
“That may be true,” put in the Idiot; “but you cannot expect a cook on sixteen dollars a month to be a prima-donna. Now, if Mr. Whitechoker will undertake to start a sewing-circle in his church for people who don’t care to wear clothing, but to sow the seeds of concord and good cookery throughout the kitchens of this land, I am prepared to prophesy that at the end of the year there will be more happiness and less depression in this part of the world; and once eliminate dyspepsia from our midst, and get civilization and happiness controvertible terms, then you will find your foreign missionary funds waxing so fat that instead of the amateur garments for the heathen you now send them, you will be able to open an account at Worth’s and Poole’s for every barbarian in creation. The scheme for the sewing on of suspender-buttons and the miscellaneous mending that needs to be done for lone-lorn savages like myself might be left in abeyance until the culinary scheme has been established. Bachelors constitute a class, a small class only, of humanity, but the regeneration of cooks is a universal need.”
“I think your scheme is certainly a picturesque one and novel,” said Mr. Whitechoker. “There seems to be a good deal in it. Don’t you think so, Mr. Pedagog?”
“Yes, I do,” said Mr. Pedagog, wearily. “A great deal of language.”
And amid the laugh at his expense which followed, the Idiot, joining in, departed.
“Heigh-ho!” sighed the Idiot, rubbing his eyes sleepily. “This is a weary world.”
“What? This from you?” smiled the Poet. “I never expected to hear that plaint from a man of your cheerful disposition.”
“Humph!” said the Idiot, with difficulty repressing a yawn. “Humph! and I may add, likewise, tut! What do you take me for an insulated sun-beam? I can’t help it if shadows camp across my horizon occasionally. I wouldn’t give a cent for the man who never had his moments of misery. It takes night to enable us to appreciate daytime. Misery is a foil necessary to the full appreciation of joy. I’m glad I am sort of down in the mouth today. I’ll be all right to-morrow, and I’ll enjoy to-morrow all the more for to-day’s megrim. But for the present, I repeat, this is a weary world.”
“Oh, I don’t think so,” observed the School-master. “The world doesn’t seem to me to betray any signs of weariness. It got to work at the usual hour this morning, and, as far as I can judge, has been revolving at the usual rate of speed ever since.”
“The Idiot’s mistake is a common one,” put in the Doctor. “I find it frequently in my practice.”
“That’s a confession,” retorted the Idiot. “Do you find out these mistakes in your practice before or after the death of the patient?”
“That mistake,” continued the Doctor, paying apparently little heed to the Idiot’s remark, “that mistake lies in the Idiot’s assumption that he is himself the world. He regards himself as the earth, as all of life, and, because he happens to be weary, the world is a weary one.”
“It isn’t a fatal disease, is it?” queried the Idiot, anxiously. “I am not likely to become so impressed with that idea, for instance, that I shall have to be put in a padded cell and manacled so that I may not turn perpetual handsprings under the hallucination that, being the world, it is my duty to revolve?”
“No,” replied the Doctor, with a laugh. “No, indeed. That is not at all likely to happen, but I think it would be a good idea if you were to carry the hallucination out far enough to put a cake of ice on your head, assuming that to be the north pole, and cool off that brain of yours.”
“That is a good idea,” returned the Idiot; “and if Mary will bring me the ice that was used to cool the coffee this morning, I shall be pleased to try the experiment. Meanwhile, this is a weary world.”
“Then why under the canopy don’t you leave it and go to some other world?” snapped Mr. Pedagog. “You are under no obligation to remain here. With a river on either side of the city, and a New York Juggernaut Company, Unlimited, running trolley-cars up and down two of our more prominent highways, suicide is within the reach of all. Of course, we should be sorry to lose you, in a way, but I have known men to recover from even greater afflictions than that.”
“Thank you for the suggestion,” replied the Idiot, transferring four large, porous buckwheat-cakes to his plate. “Thank you very much, but I have a pleasanter and more lingering method of suicide right here. Death by buckwheat-cakes is like being pierced by a Toledo blade. You do not realize the terrors of your situation until you cease to be susceptible to them. Furthermore, I do not believe in suicide. It is, in my judgment, the worst crime a man can commit, and I cannot but admire the remarkable discernment evinced by the Fates in making of it its own inevitable capital punishment. A man may commit murder and escape death, but in the commission of suicide he is sure of execution. Just as Virtue is its own reward, so is Suicide its own amercement.”
“Been reading the dictionary again?” asked the Poet.
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