The flowers and gardens of Japan - Florence Du Cane - ebook

It is safe to assert that no other country has such a distinctive form of landscape gardening as Japan. In English, French, Italian, and Dutch gardens, however original in their way, there are certain things they seem all to possess in common: terraces, which originally belonged to Italian gardens, were soon introduced into France; clipped trees, which were a distinctive feature of Dutch gardens, were copied by the English; the fashion of decorating gardens with flights of stone steps, balustrades, fountains, and statues at one time spread from Italy throughout Europe; and possibly the over-decoration of gardens led to a change in taste in England and a return to a more natural style. The gardens of China and Japan have remained unique; the Eastern style of gardening has never spread to any other country, nor is it ever likely to; for, just as no Western artist will ever paint in the same manner as an Oriental artist because his whole artistic sense is different, so no Western gardener could ever hope to construct a garden representing a portion of the natural scenery of Japan—which is the aim and object of every good Japanese landscape garden, however small—because, however long he might study the original scene, he would never arrive at the Japanese conception of it, or realise what it conveyed to the mind of a Japanese.

Ebooka przeczytasz w aplikacjach Legimi lub dowolnej aplikacji obsługującej format:


Liczba stron: 237

Florence Du Cane

UUID: bb115672-ec71-11e7-b96c-17532927e555
This ebook was created with StreetLib Write

Table of contents





















An apology is due to the reader for adding this volume to the long list of books already written on Japan; but, being a lover of flowers myself, I found there was no book giving a short account of the flora of the country which is so often called the Land of Flowers. Hence my excuse for offering these pages, either to those who may be intending to visit, or to those who may wish to recall the memories of a sojourn in the Land of the Rising Sun.The book does not pretend to furnish a complete list of all the flowers to be found in the country, but rather to give a description of those which are most remarkable for their beauty and profusion, and which are most closely associated with Japan. The pages on landscape gardening have been condensed, partly owing to want of space, and also because I felt that those who take a real and thorough interest in the subject have Mr. Conder’s admirable volumes on “Landscape Gardening in Japan” to help them in the study of the most complicated form of gardening in the world. Being debarred, through lack of sufficient knowledge of the language, from availing myself of original works in Japanese, I have drawn much information from Mr. Conder’s works, and from those of other foreigners; but I wish gratefully to acknowledge the help I received from Mr. Y. Noguchi, who provided me with the flower legends and fairy tales, which are household words in every Japanese home.


It is safe to assert that no other country has such a distinctive form of landscape gardening as Japan. In English, French, Italian, and Dutch gardens, however original in their way, there are certain things they seem all to possess in common: terraces, which originally belonged to Italian gardens, were soon introduced into France; clipped trees, which were a distinctive feature of Dutch gardens, were copied by the English; the fashion of decorating gardens with flights of stone steps, balustrades, fountains, and statues at one time spread from Italy throughout Europe; and possibly the over-decoration of gardens led to a change in taste in England and a return to a more natural style. The gardens of China and Japan have remained unique; the Eastern style of gardening has never spread to any other country, nor is it ever likely to; for, just as no Western artist will ever paint in the same manner as an Oriental artist because his whole artistic sense is different, so no Western gardener could ever hope to construct a garden representing a portion of the natural scenery of Japan—which is the aim and object of every good Japanese landscape garden, however small—because, however long he might study the original scene, he would never arrive at the Japanese conception of it, or realise what it conveyed to the mind of a Japanese. Their art of gardening was originally borrowed from the Chinese, who appear to have been the first to construct miniature mountains, and to bring water from a distance to feed miniature water-falls and mountain torrents. They even went so far as, in one enclosure, to represent separate scenes for different seasons of the year, and different hours of the day, but to the Japanese belongs the honour of having perfected the art of landscape gardening.It is not my intention to weary the reader with technical information on the subject, which he will find admirably explained in Mr. Conder’s volume on Landscape Gardening in Japan, but an outline of some of the theories and rules which guide the Japanese gardener will help us to appreciate his work and give an additional interest to the hours spent in these refreshing retreats from the outer world.The designer of a good landscape garden has to be guided by many things. A scene must be chosen suited to the size of the ground and the house, and its natural surroundings; and the Japanese garden being above all a spot for secluded leisure and meditation, the temperament, sentiment, and even the occupation of the owner are brought into consideration. Their conception of the expression of nature is governed in its execution by endless æsthetic rules; considerations of scale, proportion, unity, and balance, in fact all that tends to artistic harmony, must be considered, so as to preserve the perfect balance of the picture, and any neglect would destroy that feeling of repose which is so essential in the landscape garden. When we realise that the art has occupied the minds of poets, sages, and philosophers, it is not to be wondered at that something more than the simple representation of natural views has entered into the spirit of their schemes, which attain to poetical conceptions; and a garden may be designed to suggest definite ideas and associations, in fact the whole art is enshrouded by quaint æsthetic principles, and it is difficult for the Western mind to unravel the endless laws and theories by which it is governed.In gardens which cover a larger area the scheme must necessarily be very different from that required for the making of a tiny garden, only some few yards square, but the materials used will be the same; only the stone bridges and garden ornaments will all be in proportion to the size of the garden, for the rule of proportion is perhaps the most important of all. I visited a garden which was being enlarged by the addition of a hill and the suggestion of mountain forests, to give the impression of unknown limits. The owner explained that as he had enlarged his house it was therefore necessary at the same time to enlarge his garden. A landscape garden may be of any size, from the miniature scenes, representing pigmy groves, and mossy precipices, with lilliputian torrents of white sand, compressed into the area of a china dish, to the vast gardens with their broad sheets of water and majestic trees which surrounded the Daimyo castles of old or the Imperial palaces of to-day; but the sense of true proportion must be rigidly adhered to. Large rocks and boulders are out ofWISTARIA IN A KYOTO GARDENplace in a small garden, and small stones in a large garden would be equally unsuitable. The teachers of the craft have been most careful to preserve the purity of style. Over-decoration is condemned as vulgar ostentation, and faulty designs have even been regarded as unlucky, in order to avoid degeneration in the art.In some of the most extensive gardens it is not uncommon to represent several favourite views, and yet the composition will be so contrived that all the separate scenes work into one harmonious whole. In the immediate foreground of a nobleman’s house there will be an elaborately finished garden full of detail and carefully composed, the stones employed will be the choicest, the water-basin of quaint and beautiful design. Stone lanterns in keeping with the scene will be found, miniature pagodas possibly, and a few slabs of some precious stone to form the bridges. Farther away from the house the scheme should be less finished. Surrounding the simple room set apart for the tea ceremony the law forbids the garden to be finished in style, it must be rather rough and sketchy, and then if some natural wild scene is represented, a broad effect must be retained; a simple clump of pines or cryptomerias near a little garden shrine will represent some favourite temple, or a small grove of maples and cherry-trees by the side of a stream of running water will suggest the scenery of Arashiyama or some other romantic and poetical spot.To our Western ideas it seems impossible that a garden without flowers could be a thing of beauty, or give any pleasure to its owner. Yet, strange as it may appear, flowers for their own sakes do not enter into the scheme of Japanese gardening, and if any blossoms are to be found, it is probably, so to speak, by accident, because the particular shrub or plant which may happen to be in flower was the one best suited by its growth for the position it occupies in the garden. For instance, azaleas are often seen covering the banks with gorgeous masses of colour, but they are only allowed, either on account of their picturesque growth and the fact that they are included in the natural vegetation of the scene produced, or else because the bushes can be cut into regulation shapes, which, as often as not, is done when the flowers are just opening. Though the Japanese are great lovers of flowers, their taste is so governed by rules, that they are extremely fastidious in their choice of the blossoms they consider worthy of admiration. The rose and the lily are rejected as unworthy, their charms are too obvious: their favourites are the iris, pæony, wistaria, lotus, morning glory, and chrysanthemum; and even among these the iris, wistaria, and possibly the lotus, are the only ones which seem ever to be allowed to belong in any way to the real design of the garden. Flowering trees take more part, and the plum, peach, cherry, magnolia, and camellia are all permitted; and the numerous fancy varieties of the maple, whose leaves enrich the autumn landscape with their scarlet glory, are as much prized as any of the blossoming shrubs. It is rather to the storm-bent old pine-trees and other evergreen trees and shrubs, to the mossy lichen-covered stones, to the clever manipulation of the water to represent a miniature mountain cascade or a flowing river, and to broad stretches of velvety moss that the true Japanese garden owes its beauty.Mr. Conder tells us that the earliest style of gardening in the country was called the Imperial Audience Hall Style, because, not unnaturally, it was round the palaces and houses of the great nobles that the idea was first adopted of arranging the ground to suggest a real landscape. The designs appear to have been primitive, but they usually contained a large irregular lake, with at least one island reached by a bridge of picturesque form. Later—from the middle of the twelfth to the beginning of the fourteenth century—the art of gardening was much practised and encouraged by the Buddhist priests. They even went so far as to ascribe imaginary religious and moral attributes to the grouping of the stones, a custom which has more or less survived to this day and is described elsewhere. In those days a lake came to be regarded as a necessary feature, and poetical names were given to the little islets, just as the pine-clad islands of Matsu-shima have each their poetical name. Cascades also received names according to their character, such as the “Thread Fall,” the “Spouting Fall,” or the “Side Fall.” In the making of a garden then, as to-day, the first work was the excavation of the lake, the designing and forming of the islands, the placing in position of a few of the most important stones, and finally the arrangement of the waterfall or stream which was to feed the lake, and the outlet had also to be carefully considered. After this period came the fashion of representing lakes and rivers by means of hollowed-out beds and courses, merely strewn with sand, pebbles, and boulders, a practice followed also to this day where water is not available. Shallow water or dried-up river-beds are suggested in this way, and therefore the style received the name of Dried-up Water Scenery. Artificial hills were used, stones and winding pathways were introduced, and large rocks helped to suggest natural scenery.It was in the fifteenth century that the art of gardening received the greatest encouragement and attention at the hands of the Ashikaya Regents, who also encouraged the other arts of flower arrangement—tea ceremony and poetry. The Professors of Cha no yu (tea ceremony) became the principal designers of gardens, and they naturally turned their attention to the ground which surrounded the rooms set apart for this ceremonial tea-drinking; and to the famous Soami, who was a Professor of Tea-ceremonial and the Floral Art, they owe the practice of clipping trees and shrubs into fantastic shapes. Though the Japanese never attained to the unnatural eccentricities of the Dutch in their manner of using clipped trees, yet in many old and modern gardens a pine-tree may be seen clipped and trained in the shape of a junk, and a juniper may be trained to form a light bridge to fling across a tiny stream; but as a rule the gardener contents himself by training and clipping his pine-tree to mould it into the shape of an abnormal storm-bent specimen of great age. To that period belonged Kobori Enshiu, the designer of so many celebrated gardens, and to him we owe the garden of the Katsura Rikui, a detached Palace near Kyoto, which, though fallen into decay, retains much of its former beauty, especially when the scarlet azalea bushes, which now escape the clipping they no doubt were subjected to in old days, light up the scene, their lichen-clad stems bending under the weight of their blossoms and enhancing the beauty of the moss-grown lanterns and stones. The garden which surrounded the temple of Kodaiji, a portion only of the grounds of the old palace of Awata, the Konchi-in garden of the Nanzenji Temple, and many other specimens of his work remain in Kyoto alone. He is reported to have said that his ideal garden should express “the sweet solitude of a landscape clouded by moonlight, with a half gloom between the trees.” Rikiu, another great tea professor and designer of landscape gardens, said the best conception of his fancy would be that of the “lonely precincts of a secluded mountain shrine, with the red leaves of autumn scattered around.” However different their ideal, they all agreed that the tea garden was to be somewhat wild in character, suggesting repose and solitude. Then came the more modern style of gardening: from 1789 to 1830 was a period when large palaces were built and surrounded by magnificent gardens, fit residences for the great Tokugawa feudal lords. For these gardens great sums were expended on collecting stones from all parts of the country, and often a garden would be left unfinished until the exact stone suited to express the required religious or poetical feeling, or else specially required to complete a miniature natural scene, had been procured. The extravagance in this craving for rare stones, which cost vast sums to transport immense distances, reached such a pitch, that at last, in the Tempo period (1830-1844), an edict was issued limiting the sum which might be paid for a single specimen. Stone and granite lanterns of infinite variety in size and shape were introduced with their poetical names, each having a special position assigned to it by the unbending laws which surround this art, for the arrangement of not only every tree and stone, but almost every blade of grass and drop of water. I feel my readers will begin to think that there must be a lack of variety in these landscape gardens, but I can safely say that never did I see—and I saw a great many—any two gardens, large or small, which bore any resemblance to each other; the materials are the same, but the design is never the same.Garden water-basins, miniature pagodas, stone bridges, also of infinite variety, and other garden ornaments, such as rustic arbours, fanciful constructions of bamboo, reeds, or plaited rushes, primitive, fragile-looking structures, but none the less costly, were made use of, and a few rare birds, such as storks and cranes, were allowed to wander and adorn the scene with their stately grace. Here and there the crooked branches of stunted pine-trees of great age overhung the lake or stream, transplanted probably with infinite care; but no trouble and no expense was too great to make these gardens fitting settings for the castles and palaces of those great lords. Alas, how few remain to-day in anything like their former splendour; the hand of the Goth has swept away most of the ancient glories of Yedo, and on the spot where these princely dwellings and gardens stood, to-day some great factory chimneys rise and belch forth columns of smoke, which will surely bring death and destruction to the pines and cherry-treesTHE STORKSof Uyeno or the avenues of Mukojima, which are still the pride of Tokyo.Tokyo may still retain the remains of some of her princely gardens, but I fear she has lost her love of gardening; the town is too large, too crowded; the rich who could afford to make new gardens, even if the old ones are swept away, prefer to live in foreign houses of impossible architectural design; the public gardens are no longer laid out in true Japanese style, but suggestive rather of foreign gardens of the worst form and taste, so if you would see the making of a new garden it is to Kyoto you must wend your way. Here the love of landscape gardening seems still alive, and though the gardens may not surround the palaces of the Daimyos, yet these humbler gardens which as often as not surround the house of a rich Osaka tradesman are none the less beautiful for that reason; and I was glad to think that riches had not, as is too often the case, brought with it a love for foreign life and stamped out the true Japanese, and that here at least are left many who are content to spend their hours of leisure in the contemplation and in the repose of a true landscape garden.In the course of an evening walk on the outskirts of Kyoto I came upon a half-built house. Through the newly planted cryptomeria hedge could be seen glimpses of stone lanterns, rocks, and a few trees kept in place by bamboo props, while in the road outside lay stones of all colours, shapes, and sizes. Garden coolies were passing in and out, carrying baskets of earth slung on bamboo poles, so it was evident that a garden was being made. My curiosity was aroused, so I ventured within the enclosure, and, in the most polite language I could command, asked permission of the owner to watch the interesting work. A Japanese is always gratified by the genuine interest of a foreigner in anything connected with his home, and will usually point out the special features of the object of interest in eloquent and poetical phrases, confusing enough to the foreigner, whose command of the Japanese language cannot as a rule rise to such heights. On this occasion, however, any explanation was unnecessary, the scene in itself was sufficient to call forth my admiration and surprise. The piece of ground occupied by the garden did not comprise more than half an acre, and was merely the plot usually attached to any suburban villa in England. Not withstanding the limited space, a perfect landscape was growing out of the chaos of waste ground which had been chosen as the site of the house. A miniature lake of irregular shape had been dug out; an island consisting of just one bold rock, to be christened no doubt in due time with some fanciful name, had been placed in position; and there were the “Guardian Stone,” always the most important stone in the near distance, and its associates the “Stone of Worship”—also sometimes called the “Stone of Contemplation,” as from this stone the best general view of the garden is obtained—and the “Stone of the Two Deities.” The presence of these three stones being essential in the composition of every garden, they are probably the first to be placed. A few trees of venerable appearance had already been planted in the orthodox places; and already one spreading pine-tree stretched across the future lake, supported on an elaborate framework of bamboo, to give it exactly the right shape and direction; near to it, and resting on a slab of rock at the very edge of the water, was a stone lantern of the “Snow Scene” shape; the two forming the principal features of the garden, upon which the eye rested involuntarily. Another stone lantern stood in the shadow of a tall and twisted pine, half buried in low-growing shrubs, bedded in moss of a golden-brown colour. On one side was a bank thickly planted with azaleas, groups of maples, or camellias, and at the far end of the garden some tall evergreen trees cleverly disguised the boundary line of the hedge and gave the impression that the garden had no ending, save in the wooded hills that shut in the surrounding valley. A cutting in the bank and a wonderfully natural arrangement of “Cascade Stones” showed where the water would eventually rush in from the stream outside, which had its source in Lake Biwa. A path of beaten earth with stepping-stones embedded in it wound round the little lake and through the grove at the side; a simple bridge of mere slabs of stone crossed the water to where the pathway ended in the inevitable tea-room. Many more lanterns, pagodas, and other garden ornaments lay on the ground waiting for their allotted place, while a whole nursery of trees carefully laid in loose earth showed that much more planting was needed to complete the garden, which would some day be the pride and delight of the owner’s heart.The whole country is often searched for a tree of exactly the right size and shape required for a particular position, and while watching the work of making this new garden I was much struck by the extraordinary skill the Japanese display in the transplanting of trees of almost any size and age. The season chosen for their removal is the spring, when the sap is rising, and the dampness of the climate and the rich soil no doubt help considerably towards their success in moving these old trees; unlike England, spring is their best season for planting, as the trees will have all the benefit of the summer rains and run no risk of drought or cold winds. The roots are trenched round, to our idea, perilously near the tree; as much earth is retained as possible and bound round with matting. Five or six coolies with a length of rope, a few poles, and not a little ingenuity, will move the largest tree in a very short time. There is no machinery or fuss of any kind, merely a hand-barrow, on which the tree rests on its journey. Very little preparation is made in the place where the tree is to be planted; no trenching of the ground, or preparing of vast holes to be filled with prepared soil, only a hole just large enough for the ball of earth surrounding the roots is considered sufficient. The tree is then put in place, upright or leaning, according to the effect required, the soil tightly rammed round the roots, the necessary pruning and propping carefully attended to; the ground artistically planted with moss and made to look as if it had never been disturbed for centuries, and the thing is done. I remember seeing a piece of ground which was being prepared for building, on which were a few plum-trees of considerable size and age; these were being carefully removed, doubtless to give a venerable appearance to some new garden, or to be planted in a nursery garden until they should be wanted elsewhere,—surely a better fate than would have awaited them in our country under similar circumstances, where the devastating axe of the builder’s labourer would certainly have cleared the ground in a few minutes of what he would have regarded as useless rubbish.


Stones and rocks are such important features in all Japanese gardens that when choosing the material for the making of a landscape garden, however large or however small, the selection of the stones would appear to be the primary consideration. Their size must be in perfect proportion with the house and grounds which they are to transform into a natural landscape, and they will give the scale for all the other materials used—the lanterns, bridges, and water-basins, and even the trees and fences. Their number may vary from five important stones to as many as 138, each with its especial sense and function. I think the correct position and placing of the stones is the part of the art which it would be most difficult for a foreigner to accomplish: the mere names and special functions of the stones would require years of careful study. To the eye of a Japanese one stone wrongly placed would upset all the balance and repose of the picture. Large rocks and boulders seem to be essential for the success of a large garden, and are used to suggest mountains, hills, and the rocks of the natural scene; any very fantastic and artificial-looking rocks are avoided, for fear they should give an appearance of unreality to the landscape. The fancy of giving sex to certain stones, and in temple grounds of assigning holy attributes and even of giving them the names of Buddhist deities, dates from very early days, and this custom of applying a religious meaning to the most important rocks survives to this day. Mr. Conder tells us that “formerly it was said that the principal boulders of a garden should represent the Kuji, or Nine Spirits of the Buddhist pantheon, five being of standing and four of recumbent form; and it was supposed that misfortune was averted by observing this classification.” Stones of good shape, colour, and proportion are treasured as carefully as any jewel, and in the gardens of the rich are brought together from all parts of the empire. The granite for slabs, steps, and lanterns may come from the neighbourhood of Osaka, Bingo, and other places. Large blocks which have an irregular surface are usually limestones, and the action of water has produced those much-coveted shapes. Blue and white limestone and a kind of jasper rock of a reddish colour are prized for certain positions, slabs of a dark green colour seemed to come from the vicinity of Lake Biwa, and volcanic rock and honeycombed sea-rocks are valuable for water scenes. It would only weary the reader if I were to attempt to describe the endless combinations of stones as laid down by the unbending laws, or to give all the names applied to the various sets of stones known as Hill Stones, Lake and River Stones, Cascade Stones, Island Stones, Valley Stones, Water-basin Stones, Tea-garden Stones, and, finally, Stepping-Stones. Often did I regret that my knowledge of the art was not sufficient to enable me to recognise all these various stones. How intensely it would add to one’s appreciation of these perfect specimens of artificial scenery if one could at once among the Hill Stones point out the “Mountain Summit Stone” and the poetical “Propitious Cloud Stone,” or the “Mist-enveloped Stone”; or among the River and Lake Stones find the “Sentinel Stone,” which, as its name suggests, should be placed in the position of a look-out man near the edge of the water; or the “Wave-receiving Stone” hidden in the current of the stream. So often the water scenery of the garden is intended to represent sea-views, the favourite being a portion of the scenery of Matsushima with its countless islets, that many of these Lake Stones have names suggestive of the sea; such as the “Sea-gull Resting Stone,” situated on a stony beach, or the “Wild Wave Stone,” placed so as to meet the current of the water.Next come the Cascade Stones, which do not seem quite so numerous, and among them one at least forms so important a feature in every garden that it is easy to distinguish—the “Guardian Stone,” which should form the main part of the rocky cliff over which the water falls; it is also sometimes called the “Cascade-supporting Stone.” “The Stone of Fudo,” named after a Buddhist god, and its eight small attendants, the “Children Stones,” are among the more important features of the cascade or waterfall.The Island Stones are perhaps more interesting still, as they are such important features in the landscape. The “Elysian Isle,” the “Master’s Isle,” and the “Guest’s Isle” are the most favourite trio of islands, and are formed of combinations of stones. That of the “Elysian Isle,” whose origin comes from China, is a combination of four stones suggestingAZALEAS IN A KYOTO GARDENthe different members of a tortoise’s body, and a pine-tree of carefully trained form should grow, as it were, out of the back of the animal. The “Master’s Isle” has three principal stones—the “Stone of Easy Rest,” which speaks for itself; the “Stone of Amusement,” suggesting the best spot for fishing; and finally the “Seat Stone.” The “Guest’s Isle” has five important stones—the “Guest-honouring Stone”; the “Interviewing Stone”; “Shoe-removing Stone,” on which the clogs or sandals are changed; the “Water-fowl Stone”; and again the “Sea-gull Resting Stone.”Among the Valley Stones many have a religious suggestion; but under this head we find the important “Stone of Worship,” a broad flat stone upon which one has to assume an attitude of veneration; it should be in front of the garden, at the point from which the best view is obtained. The Water-basin Stones are not those which form the basin itself, but may merely serve as a base for the actual water receptacle, and either act as an embellishment, or perform certain functions in connection with the basin. The Tea-garden Stones have the “Kettle Stone,” the “Candlestick Stone,” and many others suggestive of the tea-drinking ceremonies—merely fanciful in their names, as these ceremonies invariably take place in a room, and therefore the stones are never used to fulfil their supposed functions.Finally we come to the Stepping-Stones, and the art of the Japanese in placing these stones cannot fail to strike any one who has any interest in the making of an ordinary rock garden. Their presence in all gardens in Japan is essential, as the use of turf being almost, if not entirely, unknown for paths and open spaces, it is replaced by firmly beaten earth, or, for larger spaces, by fine sand carefully raked into patterns; as footmarks, and more especially the marks of wooden clogs, would destroy the symmetry of these patterns, and in damp weather cut up the beaten earth, the use of stones for crossing the spaces or taking a walk round the garden is an absolute necessity. The alternative name for these stones is Flying Stones or Scattered Islands, which at once suggests how gracefully and artistically they are placed. Nothing, as a rule, could be less artistic than the way stepping-stones are placed in English gardens; they seem at once to bring to my mind visions of people trying to keep a steady gait, a feat which it is positively difficult to accomplish where the stones are laid in an almost straight row. In commenting on this fact Mr. Conder says:—