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The Devil's Dictionary is a satirical reference book offering an eclectic selection of terms, political doublespeak, as well as other aspects of human foolishness and frailty. Skillfully written by one of the most prolific satirists, fabulists and editorialists, Ambrose Bierce.
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The Devil’s Dictionary
LONDON ∙ NEW YORK ∙ TORONTO ∙ SAO PAULO ∙ MOSCOW
PARIS ∙ MADRID ∙ BERLIN ∙ ROME ∙ MEXICO CITY ∙ MUMBAI ∙ SEOUL ∙ DOHA
TOKYO ∙ SYDNEY ∙ CAPE TOWN ∙ AUCKLAND ∙ BEIJING
Published by Sovereign Classic
First published in 2014
Author: Ambrose Bierce
Editor: Josh Verbae
Copyright © 2014 Sovereign
Design and Artwork © 2014 www.urban-pic.co.uk
Images and Illustrations © 2014 Stocklibrary.org
All Rights Reserved.
ISBN: 9781910150351 (ebk)
ABASEMENT, n. A decent and customary mental attitude in the presence of wealth or power. Peculiarly appropriate in an employee when addressing an employer.
ABATIS, n. Rubbish in front of a fort, to prevent the rubbish outside from molesting the rubbish inside.
ABDICATION, n. An act whereby a sovereign attests his sense of the high temperature of the throne.
Poor Isabella’s Dead, whose abdication
Set all tongues wagging in the Spanish nation.
For that performance ‘twere unfair to scold her:
She wisely left a throne too hot to hold her.
To History she’ll be no royal riddle—
Merely a plain parched pea that jumped the griddle.
ABDOMEN, n. The temple of the god Stomach, in whose worship, with sacrificial rights, all true men engage. From women this ancient faith commands but a stammering assent. They sometimes minister at the altar in a half-hearted and ineffective way, but true reverence for the one deity that men really adore they know not. If woman had a free hand in the world’s marketing the race would become graminivorous.
ABILITY, n. The natural equipment to accomplish some small part of the meaner ambitions distinguishing able men from dead ones. In the last analysis ability is commonly found to consist mainly in a high degree of solemnity. Perhaps, however, this impressive quality is rightly appraised; it is no easy task to be solemn.
ABNORMAL, adj. Not conforming to standard. In matters of thought and conduct, to be independent is to be abnormal, to be abnormal is to be detested. Wherefore the lexicographer adviseth a striving toward the straiter [sic] resemblance of the Average Man than he hath to himself. Whoso attaineth thereto shall have peace, the prospect of death and the hope of Hell.
ABORIGINIES, n. Persons of little worth found cumbering the soil of a newly discovered country. They soon cease to cumber; they fertilize.
ABRACADABRA. By Abracadabra we signify an infinite number of things.
‘Tis the answer to What? and How? and Why?
And Whence? and Whither?—a word whereby
The Truth (with the comfort it brings)
Is open to all who grope in night,
Crying for Wisdom’s holy light.
Whether the word is a verb or a noun
Is knowledge beyond my reach.
I only know that ‘tis handed down.
From sage to sage,
From age to age—
An immortal part of speech!
Of an ancient man the tale is told
That he lived to be ten centuries old,
In a cave on a mountain side.
(True, he finally died.)
The fame of his wisdom filled the land,
For his head was bald, and you’ll understand
His beard was long and white
And his eyes uncommonly bright.
Philosophers gathered from far and near
To sit at his feet and hear and hear,
Though he never was heard
To utter a word
But “Abracadabra, abracadab,
Abraca, abrac, abra, ab!”
‘Twas all he had,
‘Twas all they wanted to hear, and each
Made copious notes of the mystical speech,
Which they published next—
A trickle of text
In the meadow of commentary.
Mighty big books were these,
In a number, as leaves of trees;
In learning, remarkably—very!
As I said,
And the books of the sages have perished,
But his wisdom is sacredly cherished.
In Abracadabra it solemnly rings,
Like an ancient bell that forever swings.
O, I love to hear
That word make clear
Humanity’s General Sense of Things.
ABRIDGE, v.t. To shorten.
When in the course of human events it becomes necessary for people to abridge their king, a decent respect for the opinions of mankind requires that they should declare the causes which impel them to the separation.
ABRUPT, adj. Sudden, without ceremony, like the arrival of a cannon- shot and the departure of the soldier whose interests are most affected by it. Dr. Samuel Johnson beautifully said of another author’s ideas that they were “concatenated without abruption.”
ABSCOND, v.i. To “move in a mysterious way,” commonly with the property of another.
Spring beckons! All things to the call respond;
The trees are leaving and cashiers abscond.
ABSENT, adj. Peculiarly exposed to the tooth of detraction; vilifed; hopelessly in the wrong; superseded in the consideration and affection of another.
To men a man is but a mind. Who cares
What face he carries or what form he wears?
But woman’s body is the woman. O,
Stay thou, my sweetheart, and do never go,
But heed the warning words the sage hath said:
A woman absent is a woman dead.
ABSENTEE, n. A person with an income who has had the forethought to remove himself from the sphere of exaction.
ABSOLUTE, adj. Independent, irresponsible. An absolute monarchy is one in which the sovereign does as he pleases so long as he pleases the assassins. Not many absolute monarchies are left, most of them having been replaced by limited monarchies, where the sovereign’s power for evil (and for good) is greatly curtailed, and by republics, which are governed by chance.
ABSTAINER, n. A weak person who yields to the temptation of denying himself a pleasure. A total abstainer is one who abstains from everything but abstention, and especially from inactivity in the affairs of others.
Said a man to a crapulent youth: “I thought
You a total abstainer, my son.”
“So I am, so I am,” said the scapegrace caught—
“But not, sir, a bigoted one.”
ABSURDITY, n. A statement or belief manifestly inconsistent with one’s own opinion.
ACADEME, n. An ancient school where morality and philosophy were taught.
ACADEMY, n. [from ACADEME] A modern school where football is taught.
ACCIDENT, n. An inevitable occurrence due to the action of immutable natural laws.
ACCOMPLICE, n. One associated with another in a crime, having guilty knowledge and complicity, as an attorney who defends a criminal, knowing him guilty. This view of the attorney’s position in the matter has not hitherto commanded the assent of attorneys, no one having offered them a fee for assenting.
ACCORD, n. Harmony.
ACCORDION, n. An instrument in harmony with the sentiments of an assassin.
ACCOUNTABILITY, n. The mother of caution.
“My accountability, bear in mind,”
Said the Grand Vizier: “Yes, yes,”
Said the Shah: “I do—’tis the only kind
Of ability you possess.”
ACCUSE, v.t. To affirm another’s guilt or unworth; most commonly as a justification of ourselves for having wronged him.
ACEPHALOUS, adj. In the surprising condition of the Crusader who absently pulled at his forelock some hours after a Saracen scimitar had, unconsciously to him, passed through his neck, as related by de Joinville.
ACHIEVEMENT, n. The death of endeavor and the birth of disgust.
ACKNOWLEDGE, v.t. To confess. Acknowledgement of one another’s faults is the highest duty imposed by our love of truth.
ACQUAINTANCE, n. A person whom we know well enough to borrow from, but not well enough to lend to. A degree of friendship called slight when its object is poor or obscure, and intimate when he is rich or famous.
ACTUALLY, adv. Perhaps; possibly.
ADAGE, n. Boned wisdom for weak teeth.
ADAMANT, n. A mineral frequently found beneath a corset. Soluble in solicitate of gold.
ADDER, n. A species of snake. So called from its habit of adding funeral outlays to the other expenses of living.
ADHERENT, n. A follower who has not yet obtained all that he expects to get.
ADMINISTRATION, n. An ingenious abstraction in politics, designed to receive the kicks and cuffs due to the premier or president. A man of straw, proof against bad-egging and dead-catting.
ADMIRAL, n. That part of a war-ship which does the talking while the figure-head does the thinking.
ADMIRATION, n. Our polite recognition of another’s resemblance to ourselves.
ADMONITION, n. Gentle reproof, as with a meat-axe. Friendly warning.
Consigned by way of admonition,
His soul forever to perdition.
ADORE, v.t. To venerate expectantly.
ADVICE, n. The smallest current coin.
“The man was in such deep distress,”
Said Tom, “that I could do no less
Than give him good advice.” Said Jim:
“If less could have been done for him
I know you well enough, my son,
To know that’s what you would have done.”
AFFIANCED, pp. Fitted with an ankle-ring for the ball-and-chain.
AFFLICTION, n. An acclimatizing process preparing the soul for another and bitter world.
AFRICAN, n. A nigger that votes our way.
AGE, n. That period of life in which we compound for the vices that we still cherish by reviling those that we have no longer the enterprise to commit.
AGITATOR, n. A statesman who shakes the fruit trees of his neighbors —to dislodge the worms.
AIM, n. The task we set our wishes to.
“Cheer up! Have you no aim in life?”
She tenderly inquired.
“An aim? Well, no, I haven’t, wife;
The fact is—I have fired.”
AIR, n. A nutritious substance supplied by a bountiful Providence for the fattening of the poor.
ALDERMAN, n. An ingenious criminal who covers his secret thieving with a pretence of open marauding.
ALIEN, n. An American sovereign in his probationary state.
ALLAH, n. The Mahometan Supreme Being, as distinguished from the Christian, Jewish, and so forth.
Allah’s good laws I faithfully have kept,
And ever for the sins of man have wept;
And sometimes kneeling in the temple I
Have reverently crossed my hands and slept.
This thing Allegiance, as I suppose,
Is a ring fitted in the subject’s nose,
Whereby that organ is kept rightly pointed
To smell the sweetness of the Lord’s anointed.
ALLIANCE, n. In international politics, the union of two thieves who have their hands so deeply inserted in each other’s pockets that they cannot separately plunder a third.
ALLIGATOR, n. The crocodile of America, superior in every detail to the crocodile of the effete monarchies of the Old World. Herodotus says the Indus is, with one exception, the only river that produces crocodiles, but they appear to have gone West and grown up with the other rivers. From the notches on his back the alligator is called a sawrian.
ALONE, adj. In bad company.
In contact, lo! the flint and steel,
By spark and flame, the thought reveal
That he the metal, she the stone,
Had cherished secretly alone.
ALTAR, n. The place whereupon the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of their liberty and peace by a male and a female tool.
They stood before the altar and supplied
The fire themselves in which their fat was fried.
In vain the sacrifice!—no god will claim
An offering burnt with an unholy flame.
AMBIDEXTROUS, adj. Able to pick with equal skill a right-hand pocket or a left.
AMBITION, n. An overmastering desire to be vilified by enemies while living and made ridiculous by friends when dead.
AMNESTY, n. The state’s magnanimity to those offenders whom it would be too expensive to punish.
ANOINT, v.t. To grease a king or other great functionary already sufficiently slippery.
As sovereigns are anointed by the priesthood,
So pigs to lead the populace are greased good.
ANTIPATHY, n. The sentiment inspired by one’s friend’s friend.
APHORISM, n. Predigested wisdom.
The flabby wine-skin of his brain
Yields to some pathologic strain,
And voids from its unstored abysm
The driblet of an aphorism.
“The Mad Philosopher,” 1697
APOLOGIZE, v.i. To lay the foundation for a future offence.
APOSTATE, n. A leech who, having penetrated the shell of a turtle only to find that the creature has long been dead, deems it expedient to form a new attachment to a fresh turtle.
APOTHECARY, n. The physician’s accomplice, undertaker’s benefactor and grave worm’s provider.
When Jove sent blessings to all men that are,
And Mercury conveyed them in a jar,
That friend of tricksters introduced by stealth
Disease for the apothecary’s health,
Whose gratitude impelled him to proclaim:
“My deadliest drug shall bear my patron’s name!”
APPEAL, v.t. In law, to put the dice into the box for another throw.
APPETITE, n. An instinct thoughtfully implanted by Providence as a solution to the labor question.
APPLAUSE, n. The echo of a platitude.
APRIL FOOL, n. The March fool with another month added to his folly.
ARCHBISHOP, n. An ecclesiastical dignitary one point holier than a bishop.
If I were a jolly archbishop,
On Fridays I’d eat all the fish up—
Salmon and flounders and smelts;
On other days everything else.
ARCHITECT, n. One who drafts a plan of your house, and plans a draft of your money.
ARDOR, n. The quality that distinguishes love without knowledge.
ARENA, n. In politics, an imaginary rat-pit in which the statesman wrestles with his record.
ARISTOCRACY, n. Government by the best men. (In this sense the word is obsolete; so is that kind of government.) Fellows that wear downy hats and clean shirts—guilty of education and suspected of bank accounts.
ARMOR, n. The kind of clothing worn by a man whose tailor is a blacksmith.
ARRAYED, pp. Drawn up and given an orderly disposition, as a rioter hanged to a lamppost.
ARREST, v.t. Formally to detain one accused of unusualness.
God made the world in six days and was arrested on the seventh.
The Unauthorized Version
ARSENIC, n. A kind of cosmetic greatly affected by the ladies, whom it greatly affects in turn.
“Eat arsenic? Yes, all you get,”
Consenting, he did speak up;
“’Tis better you should eat it, pet,
Than put it in my teacup.”
ART, n. This word has no definition. Its origin is related as follows by the ingenious Father Gassalasca Jape, S.J.
One day a wag—what would the wretch be at?—
Shifted a letter of the cipher RAT,
And said it was a god’s name! Straight arose
Fantastic priests and postulants (with shows,
And mysteries, and mummeries, and hymns,
And disputations dire that lamed their limbs)
To serve his temple and maintain the fires,
Expound the law, manipulate the wires.
Amazed, the populace that rites attend,
Believe whate’er they cannot comprehend,
And, inly edified to learn that two
Half-hairs joined so and so (as Art can do)
Have sweeter values and a grace more fit
Than Nature’s hairs that never have been split,
Bring cates and wines for sacrificial feasts,
And sell their garments to support the priests.
ARTLESSNESS, n. A certain engaging quality to which women attain by long study and severe practice upon the admiring male, who is pleased to fancy it resembles the candid simplicity of his young.
ASPERSE, v.t. Maliciously to ascribe to another vicious actions which one has not had the temptation and opportunity to commit.
ASS, n. A public singer with a good voice but no ear. In Virginia City, Nevada, he is called the Washoe Canary, in Dakota, the Senator, and everywhere the Donkey. The animal is widely and variously celebrated in the literature, art and religion of every age and country; no other so engages and fires the human imagination as this noble vertebrate. Indeed, it is doubted by some (Ramasilus, lib. II., De Clem., and C. Stantatus, De Temperamente) if it is not a god; and as such we know it was worshiped by the Etruscans, and, if we may believe Macrobious, by the Cupasians also. Of the only two animals admitted into the Mahometan Paradise along with the souls of men, the ass that carried Balaam is one, the dog of the Seven Sleepers the other. This is no small distinction. From what has been written about this beast might be compiled a library of great splendor and magnitude, rivalling that of the Shakespearean cult, and that which clusters about the Bible. It may be said, generally, that all literature is more or less Asinine.
“Hail, holy Ass!” the quiring angels sing;
“Priest of Unreason, and of Discords King!”
Great co-Creator, let Thy glory shine:
God made all else, the Mule, the Mule is thine!”
AUCTIONEER, n. The man who proclaims with a hammer that he has picked a pocket with his tongue.
AUSTRALIA, n. A country lying in the South Sea, whose industrial and commercial development has been unspeakably retarded by an unfortunate dispute among geographers as to whether it is a continent or an island.
AVERNUS, n. The lake by which the ancients entered the infernal regions. The fact that access to the infernal regions was obtained by a lake is believed by the learned Marcus Ansello Scrutator to have suggested the Christian rite of baptism by immersion. This, however, has been shown by Lactantius to be an error.
Facilis descensus Averni,
The poet remarks; and the sense
Of it is that when down-hill I turn I
Will get more of punches than pence.
Jehal Dai Lupe
BAAL, n. An old deity formerly much worshiped under various names. As Baal he was popular with the Phoenicians; as Belus or Bel he had the honor to be served by the priest Berosus, who wrote the famous account of the Deluge; as Babel he had a tower partly erected to his glory on the Plain of Shinar. From Babel comes our English word “babble.” Under whatever name worshiped, Baal is the Sun-god. As Beelzebub he is the god of flies, which are begotten of the sun’s rays on the stagnant water. In Physicia Baal is still worshiped as Bolus, and as Belly he is adored and served with abundant sacrifice by the priests of Guttledom.
BABE or BABY, n. A misshapen creature of no particular age, sex, or condition, chiefly remarkable for the violence of the sympathies and antipathies it excites in others, itself without sentiment or emotion. There have been famous babes; for example, little Moses, from whose adventure in the bulrushes the Egyptian hierophants of seven centuries before doubtless derived their idle tale of the child Osiris being preserved on a floating lotus leaf.
Ere babes were invented
The girls were contended.
Now man is tormented
Until to buy babes he has squandered
His money. And so I have pondered
This thing, and thought may be
‘T were better that Baby
The First had been eagled or condored.
BACCHUS, n. A convenient deity invented by the ancients as an excuse for getting drunk.
Is public worship, then, a sin,
That for devotions paid to Bacchus
The lictors dare to run us in,
And resolutely thump and whack us?
BACK, n. That part of your friend which it is your privilege to contemplate in your adversity.
BACKBITE, v.t. To speak of a man as you find him when he can’t find you.
BAIT, n. A preparation that renders the hook more palatable. The best kind is beauty.
BAPTISM, n. A sacred rite of such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. It is performed with water in two ways—by immersion, or plunging, and by aspersion, or sprinkling.
But whether the plan of immersion
Is better than simple aspersion
Let those immersed
And those aspersed
Decide by the Authorized Version,
And by matching their agues tertian.
BAROMETER, n. An ingenious instrument which indicates what kind of weather we are having.
BARRACK, n. A house in which soldiers enjoy a portion of that of which it is their business to deprive others.
BASILISK, n. The cockatrice. A sort of serpent hatched form the egg of a cock. The basilisk had a bad eye, and its glance was fatal. Many infidels deny this creature’s existence, but Semprello Aurator saw and handled one that had been blinded by lightning as a punishment for having fatally gazed on a lady of rank whom Jupiter loved. Juno afterward restored the reptile’s sight and hid it in a cave. Nothing is so well attested by the ancients as the existence of the basilisk, but the cocks have stopped laying.
BASTINADO, n. The act of walking on wood without exertion.
BATH, n. A kind of mystic ceremony substituted for religious worship, with what spiritual efficacy has not been determined.
The man who taketh a steam bath
He loseth all the skin he hath,
And, for he’s boiled a brilliant red,
Thinketh to cleanliness he’s wed,
Forgetting that his lungs he’s soiling
With dirty vapors of the boiling.
BATTLE, n. A method of untying with the teeth of a political knot that would not yield to the tongue.
BEARD, n. The hair that is commonly cut off by those who justly execrate the absurd Chinese custom of shaving the head.
BEAUTY, n. The power by which a woman charms a lover and terrifies a husband.
BEFRIEND, v.t. To make an ingrate.
BEG, v. To ask for something with an earnestness proportioned to the belief that it will not be given.
Who is that, father?
A mendicant, child,
Haggard, morose, and unaffable—wild!
See how he glares through the bars of his cell!
With Citizen Mendicant all is not well.
Why did they put him there, father?
Obeying his belly he struck at the laws.
Oh, well, he was starving, my boy—
A state in which, doubtless, there’s little of joy.
No bite had he eaten for days, and his cry
Was “Bread!” ever “Bread!”
What’s the matter with pie?
With little to wear, he had nothing to sell;
To beg was unlawful—improper as well.
Why didn’t he work?
He would even have done that,
But men said: “Get out!” and the State remarked: “Scat!”
I mention these incidents merely to show
That the vengeance he took was uncommonly low.
Revenge, at the best, is the act of a Siou,
But for trifles—
Pray what did bad Mendicant do?
Stole two loaves of bread to replenish his lack
And tuck out the belly that clung to his back.
Is that all father dear?
There’s little to tell:
They sent him to jail, and they’ll send him to—well,
The company’s better than here we can boast,
Bread for the needy, dear father?
BEGGAR, n. One who has relied on the assistance of his friends.
BEHAVIOR, n. Conduct, as determined, not by principle, but by breeding. The word seems to be somewhat loosely used in Dr. Jamrach Holobom’s translation of the following lines from the Dies Irae:
Recordare, Jesu pie,
Quod sum causa tuae viae.
Ne me perdas illa die.
Pray remember, sacred Savior,
Whose the thoughtless hand that gave your
Death-blow. Pardon such behavior.
BELLADONNA, n. In Italian a beautiful lady; in English a deadly poison. A striking example of the essential identity of the two tongues.
BENEDICTINES, n. An order of monks otherwise known as black friars.
She thought it a crow, but it turn out to be
A monk of St. Benedict croaking a text.
“Here’s one of an order of cooks,” said she—
“Black friars in this world, fried black in the next.”
“The Devil on Earth” (London, 1712)
BENEFACTOR, n. One who makes heavy purchases of ingratitude, without, however, materially affecting the price, which is still within the means of all.
BERENICE’S HAIR, n. A constellation (Coma Berenices) named in honor of one who sacrificed her hair to save her husband.
Her locks an ancient lady gave
Her loving husband’s life to save;
And men—they honored so the dame—
Upon some stars bestowed her name.
But to our modern married fair,
Who’d give their lords to save their hair,
No stellar recognition’s given.
There are not stars enough in heaven.
BIGAMY, n. A mistake in taste for which the wisdom of the future will adjudge a punishment called trigamy.
BIGOT, n. One who is obstinately and zealously attached to an opinion that you do not entertain.
BILLINGSGATE, n. The invective of an opponent.
BIRTH, n. The first and direst of all disasters. As to the nature of it there appears to be no uniformity. Castor and Pollux were born from the egg. Pallas came out of a skull. Galatea was once a block of stone. Peresilis, who wrote in the tenth century, avers that he grew up out of the ground where a priest had spilled holy water. It is known that Arimaxus was derived from a hole in the earth, made by a stroke of lightning. Leucomedon was the son of a cavern in Mount Aetna, and I have myself seen a man come out of a wine cellar.
BLACKGUARD, n. A man whose qualities, prepared for display like a box of berries in a market—the fine ones on top—have been opened on the wrong side. An inverted gentleman.
BLANK-VERSE, n. Unrhymed iambic pentameters—the most difficult kind of English verse to write acceptably; a kind, therefore, much affected by those who cannot acceptably write any kind.
BODY-SNATCHER, n. A robber of grave-worms. One who supplies the young physicians with that with which the old physicians have supplied the undertaker. The hyena.
“One night,” a doctor said, “last fall,
I and my comrades, four in all,
When visiting a graveyard stood
Within the shadow of a wall.
“While waiting for the moon to sink
We saw a wild hyena slink
About a new-made grave, and then
Begin to excavate its brink!
“Shocked by the horrid act, we made
A sally from our ambuscade,
And, falling on the unholy beast,
Dispatched him with a pick and spade.”
Bettel K. Jhones
BONDSMAN, n. A fool who, having property of his own, undertakes to become responsible for that entrusted to another to a third.
Philippe of Orleans wishing to appoint one of his favorites, a dissolute nobleman, to a high office, asked him what security he would be able to give. “I need no bondsmen,” he replied, “for I can give you my word of honor.” “And pray what may be the value of that?” inquired the amused Regent. “Monsieur, it is worth its weight in gold.”
BORE, n. A person who talks when you wish him to listen.
BOTANY, n. The science of vegetables—those that are not good to eat, as well as those that are. It deals largely with their flowers, which are commonly badly designed, inartistic in color, and ill-smelling.
BOTTLE-NOSED, adj. Having a nose created in the image of its maker.
BOUNDARY, n. In political geography, an imaginary line between two nations, separating the imaginary rights of one from the imaginary rights of the other.
BOUNTY, n. The liberality of one who has much, in permitting one who has nothing to get all that he can.
A single swallow, it is said, devours ten millions of insects
every year. The supplying of these insects I take to be a signal instance of the Creator’s bounty in providing for the lives of His creatures.
Henry Ward Beecher
BRAHMA, n. He who created the Hindoos, who are preserved by Vishnu and destroyed by Siva—a rather neater division of labor than is found among the deities of some other nations. The Abracadabranese, for example, are created by Sin, maintained by Theft and destroyed by Folly. The priests of Brahma, like those of Abracadabranese, are holy and learned men who are never naughty.
O Brahma, thou rare old Divinity,
First Person of the Hindoo Trinity,
You sit there so calm and securely,
With feet folded up so demurely—
You’re the First Person Singular, surely.
BRAIN, n. An apparatus with which we think what we think. That which distinguishes the man who is content to be something from the man who wishes to do something. A man of great wealth, or one who has been pitchforked into high station, has commonly such a headful of brain that his neighbors cannot keep their hats on. In our civilization, and under our republican form of government, brain is so highly honored that it is rewarded by exemption from the cares of office.
BRANDY, n. A cordial composed of one part thunder-and-lightning, one part remorse, two parts bloody murder, one part death-hell-and-the grave and four parts clarified Satan. Dose, a headful all the time. Brandy is said by Dr. Johnson to be the drink of heroes. Only a hero will venture to drink it.
BRIDE, n. A woman with a fine prospect of happiness behind her.
BRUTE, n. See HUSBAND.
CAABA, n. A large stone presented by the archangel Gabriel to the patriarch Abraham, and preserved at Mecca. The patriarch had perhaps asked the archangel for bread.
CABBAGE, n. A familiar kitchen-garden vegetable about as large and wise as a man’s head.
The cabbage is so called from Cabagius, a prince who on ascending the throne issued a decree appointing a High Council of Empire consisting of the members of his predecessor’s Ministry and the cabbages in the royal garden. When any of his Majesty’s measures of state policy miscarried conspicuously it was gravely announced that several members of the High Council had been beheaded, and his murmuring subjects were appeased.
CALAMITY, n. A more than commonly plain and unmistakable reminder that the affairs of this life are not of our own ordering. Calamities are of two kinds: misfortune to ourselves, and good fortune to others.
CALLOUS, adj. Gifted with great fortitude to bear the evils afflicting another.
When Zeno was told that one of his enemies was no more he was observed to be deeply moved. “What!” said one of his disciples, “you weep at the death of an enemy?” “Ah, ‘tis true,” replied the great Stoic; “but you should see me smile at the death of a friend.”
CALUMNUS, n. A graduate of the School for Scandal.
CAMEL, n. A quadruped (the Splaypes humpidorsus) of great value to the show business. There are two kinds of camels—the camel proper and the camel improper. It is the latter that is always exhibited.
CANNIBAL, n. A gastronome of the old school who preserves the simple tastes and adheres to the natural diet of the pre-pork period.
CANNON, n. An instrument employed in the rectification of national boundaries.
CANONICALS, n. The motley worm by Jesters of the Court of Heaven.
CAPITAL, n. The seat of misgovernment. That which provides the fire, the pot, the dinner, the table and the knife and fork for the anarchist; the part of the repast that himself supplies is the disgrace before meat. Capital Punishment, a penalty regarding the justice and expediency of which many worthy persons—including all the assassins—entertain grave misgivings.
CARMELITE, n. A mendicant friar of the order of Mount Carmel.
As Death was a-rising out one day,
Across Mount Camel he took his way,
Where he met a mendicant monk,
Some three or four quarters drunk,
With a holy leer and a pious grin,
Ragged and fat and as saucy as sin,
Who held out his hands and cried:
“Give, give in Charity’s name, I pray.
Give in the name of the Church. O give,
Give that her holy sons may live!”
And Death replied,
Smiling long and wide:
“I’ll give, holy father, I’ll give thee—a ride.”
With a rattle and bang
Of his bones, he sprang
From his famous Pale Horse, with his spear;
By the neck and the foot
Seized the fellow, and put
Him astride with his face to the rear.
The Monarch laughed loud with a sound that fell
Like clods on the coffin’s sounding shell:
“Ho, ho! A beggar on horseback, they say,
Will ride to the devil!”—and thump
Fell the flat of his dart on the rump
Of the charger, which galloped away.
Faster and faster and faster it flew,
Till the rocks and the flocks and the trees that grew
By the road were dim and blended and blue
To the wild, wild eyes
Of the rider—in size
Resembling a couple of blackberry pies.
Death laughed again, as a tomb might laugh
At a burial service spoiled,
And the mourners’ intentions foiled
By the body erecting
Its head and objecting
To further proceedings in its behalf.
Many a year and many a day
Have passed since these events away.
The monk has long been a dusty corse,
And Death has never recovered his horse.
For the friar got hold of its tail,
And steered it within the pale
Of the monastery gray,
Where the beast was stabled and fed
With barley and oil and bread
Till fatter it grew than the fattest friar,
And so in due course was appointed Prior.
CARNIVOROUS, adj. Addicted to the cruelty of devouring the timorous vegetarian, his heirs and assigns.
CARTESIAN, adj. Relating to Descartes, a famous philosopher, author of the celebrated dictum, Cogito ergo sum—whereby he was pleased to suppose he demonstrated the reality of human existence. The dictum might be improved, however, thus: Cogito cogito ergo cogito sum— “I think that I think, therefore I think that I am;” as close an approach to certainty as any philosopher has yet made.
CAT, n. A soft, indestructible automaton provided by nature to be kicked when things go wrong in the domestic circle.
This is a dog,
This is a cat.
This is a frog,
This is a rat.
Run, dog, mew, cat.
Jump, frog, gnaw, rat.
CAVILER, n. A critic of our own work.
CEMETERY, n. An isolated suburban spot where mourners match lies, poets write at a target and stone-cutters spell for a wager. The inscriptions following will serve to illustrate the success attained in these Olympian games:
His virtues were so conspicuous that his enemies, unable to overlook them, denied them, and his friends, to whose loose lives they were a rebuke, represented them as vices. They are here commemorated by his family, who shared them. In the earth we here prepare a Place to lay our little Clara.
Thomas M. and Mary Frazer
P.S.—Gabriel will raise her.
CENTAUR, n. One of a race of persons who lived before the division of labor had been carried to such a pitch of differentiation, and who followed the primitive economic maxim, “Every man his own horse.” The best of the lot was Chiron, who to the wisdom and virtues of the horse added the fleetness of man. The scripture story of the head of John the Baptist on a charger shows that pagan myths have somewhat sophisticated sacred history.
CERBERUS, n. The watch-dog of Hades, whose duty it was to guard the entrance—against whom or what does not clearly appear; everybody, sooner or later, had to go there, and nobody wanted to carry off the entrance. Cerberus is known to have had three heads, and some of the poets have credited him with as many as a hundred. Professor Graybill, whose clerky erudition and profound knowledge of Greek give his opinion great weight, has averaged all the estimates, and makes the number twenty-seven—a judgment that would be entirely conclusive is Professor Graybill had known (a) something about dogs, and (b) something about arithmetic.
CHILDHOOD, n. The period of human life intermediate between the idiocy of infancy and the folly of youth—two removes from the sin of manhood and three from the remorse of age.
CHRISTIAN, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ in so far as they are not inconsistent with a life of sin.
I dreamed I stood upon a hill, and, lo!
The godly multitudes walked to and fro
Beneath, in Sabbath garments fitly clad,
With pious mien, appropriately sad,
While all the church bells made a solemn din—
A fire-alarm to those who lived in sin.
Then saw I gazing thoughtfully below,
With tranquil face, upon that holy show
A tall, spare figure in a robe of white,
Whose eyes diffused a melancholy light.
“God keep you, strange,” I exclaimed. “You are
No doubt (your habit shows it) from afar;
And yet I entertain the hope that you,
Like these good people, are a Christian too.”
He raised his eyes and with a look so stern
It made me with a thousand blushes burn
Replied—his manner with disdain was spiced:
“What! I a Christian? No, indeed! I’m Christ.”
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