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EPISTLE TO HENRY II
The Complete Prophecies of Nostradamus
Preface by M. Nostradamus to His Prophecies
Greetings and happiness to Cesar Nostradamus my son. Your late arrival, Cesar Nostredame, my son, has made me spend much time in constant nightly reflection so that I could communicate with you by letter and leave you this reminder, after my death, for the benefit of all men, of which the divine spirit has vouchsafed me to know by means of astronomy. And since it was the Almighty's will that you were not born here in this region and I do not want to talk of years to come but of the months during which you will struggle to grasp and understand the work I shall be compelled to leave you after my death: assuming that it will not be possible for me to leave you such writing as may be destroyed through the injustice of the age. The key to the hidden prediction which you will inherit will be locked inside my heart.
Also bear in mind that the events here described have not yet come to pass, and that all is ruled and governed by the power of Almighty God, inspiring us not by bacchic frenzy nor by enchantments but by astronomical assurances: predictions have been made through the inspiration of divine will alone and the spirit of prophecy in particular.
On numerous occasions and over a long period of time I have predicted specific events far in advance, attributing all to the workings of divine power and inspiration, together with other fortunate or unfortunate happenings, foreseen in their full unexpectedness, which have already come to pass in various regions of the earth. Yet I have wished to remain silent and abandon my work because of the injustice not only of the present time but also for most of the future. I will not commit to writing.
Since governments, sects and countries will undergo such sweeping changes, diametrically opposed to what now obtains, that were I to relate events to come, those in power now - monarchs, leaders of sects and religions - would find these so different from their own imaginings that they would be led to condemn what later centuries will learn how to see and understand. Bear in mind also Our Saviour's words: "Do not give anything holy to the dogs, nor throw pearls in front of swine lest they trample them with their feet and turn on you and tear you apart." For this reason I withdrew my pen from the paper, because I wished to amplify my statement touching the Vulgar Advent by means of ambiguous and enigmatic comments about future causes, even those closest to us and those I have perceived, so that some human change which may come to pass shall not unduly scandalize delicate sensibilities. The whole work is thus written in a nebulous rather than plainly prophetic form. So much so that, "You have hidden these things from the wise and the circumspect, that is from the mighty and the rulers, and you have purified those things for the small and the poor," and through Almighty God's will, revealed unto those prophets with the power to perceive what is distant and thereby to foretell things to come. For nothing can be accomplished without this faculty, whose power and goodness work so strongly in those to whom it is given that, while they contemplate within themselves, these powers are subject to other influences arising from the force of good. This warmth and strength of prophecy invests us with its influence as the sun's rays affect both animate and inanimate entities.
We human beings cannot through our natural consciousness and intelligence know anything of God the Creator's hidden secrets, For it is not for us to know the times or the instants, etc.
So much so that persons of future times may be seen in present ones, because God Almighty has wished to reveal them by means of images, together with various secrets of the future vouchsafed to orthodox astrology, as was the case in the past, so that a measure of power and divination passed through them, the flame of the spirit inspiring them to pronounce upon inspiration both human and divine. God may bring into being divine works, which are absolute; there is another level, that of angelic works; and a third way, that of the evildoers.
But my son, I address you here a little too obscurely. As regards the occult prophecies one is vouchsafed through the subtle spirit of fire, which the understanding sometimes stirs through contemplation of the distant stars as if in vigil, likewise by means of pronouncements, one finds oneself surprised at producing writings without fear of being stricken for such impudent loquacity. The reason is that all this proceeds from the divine power of Almighty God from whom all bounty proceeds.
And so once again, my son, if I have eschewed the word prophet, I do not wish to attribute to myself such lofty title at the present time, for whoever is called a prophet now was once called a seer; since a prophet, my son, is properly speaking one who sees distant things through a natural knowledge of all creatures. And it can happen that the prophet bringing about the perfect light of prophecy may make manifest things both human and divine, because this cannot be done otherwise, given that the effects of predicting the future extend far off into time.
God's mysteries are incomprehensible and the power to influence events is bound up with the great expanse of natural knowledge, having its nearest most immediate origin in free will and describing future events which cannot be understood simply through being revealed. Neither can they be grasped through men's interpretations nor through another mode of cognizance or occult power under the firmament, neither in the present nor in the total eternity to come But bringing about such an indivisible eternity through Herculean efforts, things are revealed by the planetary movements.
I am not saying, my son - mark me well, here - that knowledge of such things cannot be implanted in your deficient mind, or that events in the distant future may not be within the understanding of any reasoning being. Nevertheless, if these things current or distant are brought to the awareness of this reasoning and intelligent being they will be neither too obscure nor too clearly revealed.
Perfect knowledge of such things cannot be acquired without divine inspiration, given that all prophetic inspiration derives its initial origin from God Almighty, then from chance and nature. Since all these portents are produced impartially, prophecy comes to pass partly as predicted. For understanding created by the intellect cannot be acquired by means of the occult, only by the aid of the zodiac, bringing forth that small flame by whose light part of the future may be discerned.
Also, my son, I beseech you not to exercise your mind upon such reveries and vanities as drain the body and incur the soul's perdition, and which trouble our feeble frames. Above all avoid the vanity of that most execrable magic formerly reproved by the Holy Scriptures - only excepting the use of official astrology.
For by the latter, with the help of inspiration and divine revelation, and continual calculations, I have set down my prophecies in writing. Fearing lest this occult philosophy be condemned, I did not therefore wish to make known its dire import; also fearful that several books which had lain hidden for long centuries might be discovered, and of what might become of them, after reading them I presented them to Vulcan. And while he devoured them, the flame licking the air gave out such an unexpected light, clearer than that of an ordinary flame and resembling fire from some flashing cataclysm, and suddenly illumined the house as if it were caught in a furnace. Which is why I reduced them to ashes then, so that none might be tempted to use occult labours in searching for the perfect transmutation, whether lunar or solar, of incorruptible metals.
But as to that discernment which can be achieved by the aid of planetary scrutiny, I should like to tell you this. Eschewing any fantastic imaginings, you may through good judgement have insight into the future if you keep to the specific names of places that accord with planetary configurations, and with inspiration places and aspects yield up hidden properties, namely that power in whose presence the three times are understood as Eternity whose unfolding contains them all: for all things are naked and open.
That is why, my son, you can easily, despite your young brain, understand that events can be foretold naturally by the heavenly bodies and by the spirit of prophecy: I do not wish to ascribe to myself the title and role of prophet, but emphasize inspiration revealed to a mortal man whose perception is no further from heaven than the feet are from the earth. I cannot fail, err or be deceived, although I may be as great a sinner as anyone else upon this earth and subject to all human afflictions.
But after being surprised sometimes by day while in a trance, and having long fallen into the habit of agreeable nocturnal studies, I have composed books of prophecies, each containing one hundred astronomical quatrains, which I want to condense somewhat obscurely. The work comprises prophecies from today to the year 3797.
This may perturb some, when they see such a long timespan, and this will occur and be understood in all the fullness of the Republic; these things will be universally understood upon earth, my son. If you live the normal lifetime of man you will know upon your own soil, under your native sky, how future events are to turn out.
For only Eternal God knows the eternity of His light which proceeds from Him, and I speak frankly to those to whom His immeasurable, immense and incomprehensible greatness has been disposed to grant revelations through long, melancholy inspiration, that with the aid of this hidden element manifested by God, there are two principal factors which make up the prophet's intelligence.
The first is when the supernatural light fills and illuminates the person who predicts by astral science, while the second allows him to prophesy through inspired revelation, which is only a part of the divine eternity, whereby the prophet comes to assess what his divinatory power has given him through the grace of God and by a natural gift, namely, that what is foretold is true and ethereal in origin.
And such a light and small flame is of great efficacy and scope, and nothing less than the clarity of nature itself. The light of human nature makes the philosophers so sure of themselves that with the principles of the first cause they reach the loftiest doctrines and the deepest abysses.
But my son, lest I venture too far for your future perception, be aware that men of letters shall make grand and usually boastful claims about the way I interpreted the world, before the worldwide conflagration which is to bring so many catastrophes and such revolutions that scarcely any lands will not be covered by water, and this will last until all has perished save history and geography themselves. This is why, before and after these revolutions in various countries, the rains will be so diminished and such abundance of fire and fiery missiles shall fall from the heavens that nothing shall escape the holocaust. And this will occur before the last conflagration.
For before war ends the century and in its final stages it will hold the century under its sway. Some countries will be in the grip of revolution for several years, and others ruined for a still longer period. And now that we are in a republican era, with Almighty God's aid, and before completing its full cycle, the monarchy will return, then the Golden Age. For according to the celestial signs, the Golden Age shall return, and after all calculations, with the world near to an all-encompassing revolution - from the time of writing 177 years 3 months 11 days - plague, long famine and wars, and still more floods from now until the stated time. Before and after these, humanity shall several times be so severely diminished that scarcely anyone shall be found who wishes to take over the fields, which shall become free where they had previously been tied.
This will be after the visible judgement of heaven, before we reach the millennium which shall complete all. In the firmament of the eighth sphere, a dimension whereon Almighty God will complete the revolution, and where the constellations will resume their motion which will render the earth stable and firm, but only if He will remain unchanged for ever until His will be done.
This is in spite of all the ambiguous opinions surpassing all natural reason, expressed by Mahomet; which is why God the Creator, through the ministry of his fiery agents with their flames, will come to propose to our perceptions as well as our eyes the reasons for future predictions.
Signs of events to come must be manifested to whomever prophesies. For prophecy which stems from exterior illumination is part of that light and seeks to ally with it and bring it into being so that the part which seems to possess the faculty of understanding is not subject to a sickness of the mind.
Reason is only too evident. Everything is predicted by divine afflatus and thanks to an angelic spirit inspiring the one prophesying, consecrating his predictions through divine unction. It also divests him of all fantasies by means of various nocturnal apparitions, while with daily certainty he prophesies through the science of astronomy, with the aid of sacred prophecy, his only consideration being his courage in freedom.
So come, my son, strive to understand what I have found out through my calculations which accord with revealed inspiration, because now the sword of death approaches us, with pestilence and war more horrible than there has ever been - because of three men's work - and famine. And this sword shall smite the earth and return to it often, for the stars confirm this upheaval and it is also written: "I shall punish their injustices with iron rods, and shall strike them with blows."
For God's mercy will be poured forth only for a certain time, my son, until the majority of my prophecies are fulfilled and this fulfillment is complete. Then several times in the course of the doleful tempests the Lord shall say: Therefore I shall crush and destroy and show no mercy; and many other circumstances shall result from floods and continual rain of which I have written more fully in my other prophecies, composed at some length, not in a chronological sequence, in prose, limiting the places and times and exact dates so that future generations will see, while experiencing these inevitable events, how I have listed others in clearer language, so that despite their obscurities these things shall be understood: When the time comes for the removal of ignorance, the matter will be clearer still.
So in conclusion, my son, take this gift from your father M.
Nostradamus, who hopes you will understand each prophecy in every quatrain herein. May Immortal God grant you a long life of good and prosperous happiness.
Salon, 1 March 1555
Sitting alone at night in secret study; it is placed on the brass tripod.
A slight flame comes out of the emptiness and makes successful that which should not be believed in vain.
The wand in the hand is placed in the middle of the tripod's legs.
With water he sprinkles both the hem of his garment and his foot.
A voice, fear: he trembles in his robes. Divine splendor; the God sits nearby.
When the litters are overturned by the whirlwind and faces are covered by cloaks, the new republic will be troubled by its people. At this time the reds and the whites will rule wrongly.
In the world there will be made a king who will have little peace and a short life. At this time the ship of the Papacy will be lost, governed to its greatest detriment.
They will be driven away for a long drawn out fight.
The countryside will be most grievously troubled.
Town and country will have greater struggle.
Carcassonne and Narbonne will have their hearts tried.
The eye of Ravenna will be forsaken, when his wings will fail at his feet.
The two of Bresse will have made a constitution
for Turin and Vercelli, which the French will trample underfoot
Arrived too late, the act has been done.
The wind was against them, letters intercepted on their way.
The conspirators were fourteen of a party.
By Rousseau shall these enterprises be undertaken.
How often will you be captured, O city of the sun ?
Changing laws that are barbaric and vain.
Bad times approach you. No longer will you be enslaved. Great Hadrie will revive your veins.
From the Orient will come the African heart to trouble Hadrie and the heirs of Romulus. Accompanied by the Libyan fleet the temples of Malta and nearby islands shall be deserted.
A coffin is put into the vault of iron, where seven children of the king are held.
The ancestors and forebears will come forth from the depths of hell, lamenting to see thus dead the fruit of their line.
The motion of senses, heart, feet and hands will be in agreement between Naples, Lyon and Sicily. Swords fire, floods, then the noble Romans drowned, killed or dead because of a weak brain.
There will soon be talk of a treacherous man, who rules a short time, quickly raised from low to high estate.
He will suddenly turn disloyal and volatile. This man will govern Verona.
Through anger and internal hatreds, the exiles will hatch a great plot against the king. Secretly they will place enemies as a threat, and his own old (adherents) will find sedition against them. 14
From the enslaved populace, songs, chants and demands, while Princes and Lords are held captive in prisons. These will in the future by headless idiots be received as divine prayers
.Mars threatens us with the force of war and will cause blood to be spilt seventy times. The clergy will be both exalted and reviled moreover, by those who wish to learn nothing of them.
A scythe joined with a pond in Sagittarius at its highest ascendant.
Plague, famine, death from military hands; the century approaches its renewal.
For forty years the rainbow will not be seen. For forty years it will be seen every day. The dry earth will grow more parched, and there will be great floods when it is seen.
Because of French discord and negligence an opening shall be given to the Mohammedans. The land and sea of Siena will be soaked in blood, and the port of Marseilles covered with ships and sails.
When the snakes surround the altar, and the Trojan blood is troubled by the Spanish.
Because of them, a great number will be lessened. The leader flees, hidden in the swampy marshes.
The cities of Tours, Orleans, Blois, Angers, Reims and Nantes are troubled by sudden change.
Tents will be pitched by (people) of foreign tongues; rivers, darts at Rennes, shaking of land and sea.
The rock holds in its depths white clay which will come out milk-white from a cleft Needlessly troubled people will not dare touch it, unaware that the foundation of the earth is of clay.
A thing existing without any senses will cause its own end to happen through artifice. At Autun, Chalan, Langres and the two Sens there will be great damage from hail and ice.
In the third month, at sunrise, the Boar and the Leopard meet on the battlefield. The fatigued Leopard looks up to heaven and sees an eagle playing around the sun.
At the New City he is thoughtful to condemn; the bird of prey offers himself to the Gods.
After victory he pardons his captives.
At Cremona and Mantua great hardships will be suffered.
The lost thing is discovered, hidden for many centuries.
Pasteur will be celebrated almost as a God-like figure. This is when the moon completes her great cycle, but by other rumors he shall be dishonored.
The great man will be struck down in the day by a thunderbolt.
An evil deed, foretold by the bearer of a petition.
According to the prediction another falls at night time. Conflict at Reims, London, and pestilence in Tuscany.
Beneath the oak tree of Gienne, struck by lightning, the treasure is hidden not far from there. That which for many centuries had been gathered, when found, a man will die, his eye pierced by a spring. 28
Tobruk will fear the barbarian fleet for a time, then much later the Western fleet.
Cattle, people, possessions, all will be quite lost. What a deadly combat in Taurus and Libra.
When the fish that travels over both land and sea is cast up on to the shore by a great wave, its shape foreign, smooth and frightful. From the sea the enemies soon reach the walls.
Because of the storm at sea the foreign ship will approach an unknown port.
Notwithstanding the signs of the palm branches, afterwards there is death and pillage. Good advice comes too late.
The wars in France will last for so many years beyond the reign of the Castulon kings. An uncertain victory will crown three great ones, the Eagle, the Cock, the Moon, the Lion, the Sun in its house.
The great Empire will soon be exchanged for a small place, which soon will begin to grow. A small place of tiny area in the middle of which he will come to lay down his scepter.
Near a great bridge near a spacious plain the great lion with the Imperial forces will cause a falling outside the austere city. Through fear the gates will be unlocked for him.
The bird of prey flying to the left, before battle is joined with the French, he makes preparations.
Some will regard him as good, others bad or uncertain.
The weaker party will regard him as a good omen.
The young lion will overcome the older one, in a field of combat in single fight: He will pierce his eyes in their golden cage; two wounds in one, then he dies a cruel death.
Too late the king will repent that he did not put his adversary to death. But he will soon come to agree to far greater things which will cause all his line to die.
Shortly before sun set, battle is engaged.
A great nation is uncertain.
Overcome, the sea port makes no answer, the bridge and the grave both in foreign places.
The Sun and the Eagle will appear to the victor.
An empty answer assured to the defeated.
Neither bugle nor shouts will stop the soldiers.
Liberty and peace, if achieved in time through death.
At night the last one will be strangled in his bed because he became too involved with the blond heir elect.
The Empire is enslaved and three men substituted.
He is put to death with neither letter nor packet read.
The false trumpet concealing madness will cause Byzantium to change its laws. From Egypt there will go forth a man who wants the edict withdrawn, changing money and standards.
The city is besieged and assaulted by night; few have escaped; a battle not far from the sea. A woman faints with joy at the return of her son, poison in the folds of the hidden letters.
The tenth day of the April Calends, calculated in Gothic fashion is revived again by wicked people.
The fire is put out and the diabolic gathering seek the bones of the demon of Psellus.
Before the Empire changes a very wonderful event will take place. The field moved, the pillar of porphyry put in place, changed on the gnarled rock.
In a short time sacrifices will be resumed, those opposed will be put (to death) like martyrs.