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A Vintage Erotic Novel Involving a Sexy and Seductive Girl, Full of Sexual Adventures, Surprises and Twists.
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CHAPTER ONEANAL-EROTICISM IN THE PERMISSIVE SOCIETY"Our religion forbids us to use contraceptives, so my wife and I began trying it this way 18 years ago. I was on her from behind one night, and I put my finger in the other hole and one thing led to another. Now, we have anal intercourse when she has her periods too ... in fact all the time except the real 'safe' days when we know she can't get pregnant. We like it too. She can come good that way, specially if I play with her around front with my finger...."A 38 year old graduate engineer, father of three"Ron (my husband) and I love French and Greek arts; we find that these forms synchronize perfectly with orthodox lovemaking ... I love to assume the dog position and have him penetrate my vagina and anus alternately, then as I approach climax, have him concentrate his penis in my rectum, moving it smoothly up and down the whole length of my anal canal in long, strong strokes while massaging my vulva with his hands... Ron was the one who really broke in my anus, to the point where I can enjoy rectal orgasms regularly."A 34 year old wife of a University Professor, mother of two"I wonder why so many men, when they really get to know a woman and have some kind of a deep relationship, want more than her vagina and yearn for her ass? ... (a boyfriend) says he gets a far different and better sensation when he comes inside my rectum than in the usual place. I wonder why? I like it too sometimes and I can actually come sometimes ... it depends on the man I think and how he does it.. "Well-known British feminist and writer"The American girl was a friend of the barrister's wife and they swung together using a dildo, and ... the American suggested she get up me ... I found it absolutely heavenly because she was the sort of woman I've always liked; Junoesque figure, taller than I, with superb breasts which with her height, she could place on my shoulders as she screwed me."Retired ship's captain"The sexual love of a desirable woman has always provided me with the greatest pleasure, the most wonderful orgasms. But despite these pleasures, which fortunately, I indulge quite often, I want to one time know the sensation of being really penetrated. I want to feel my lower body entered in passion and know the frictions of coitus with a stiff male penis. I must have this once before I die and only then will I know the way a woman feels and be able to sympathize with her sensations."Prominent humanitarian and philanthropistThese otherwise normal and well educated members of our contemporary society are talking about anal-intercourse-the penetration, accompanied by coital movements, of the male or female anus by the erect penis, the finger, tongue, dildo (artificial penis), or other phallicly configured object.This practice of anal-intercourse is also known as pederasty, pedicatio, buggery and sodomy, although in law the latter term often refers to any type of so-called "unnatural" sex act, including bestiality.The origin of all these terms lies with the practice of anal-intercourse among male homosexuals. Pederasty and pedicatio derive from the Greek and refer to the old custom of Hellenic warriors during the Golden Age of Greece, who took teenage youths to war with them as lovers and practiced anal-intercourse upon them as a spiritualistic ritual of "blowing the soul" and imparting wisdom into the youngster's "gateway."Buggery was a term that evolved simply from Bulgar or Bulgarian, and came into usage in Western Europe and Great Britain hundreds of years ago when homosexual practices were ascribed generally to the migration of Bulgars as an ethnic or nationalistic trait.Sodomy is Biblical in origin. It is taken from the name of the ancient city of Sodom mentioned in the Old Testament where, according to most interpretations of the 19th chapter of Genesis, male homosexuality was so rampant that the men of the town attempted to have anal-intercourse with two male Angels of the Lord who paid a visit.Through the years, and probably due to the increasing knowledge of man's unlimited modes of sexual behavior, these terms have come to mean to the psychologist, the physician, the psychiatrist, and the knowledgeable layman, any sexual intercourse that involves penetration of the anus of one human by the penis of another."The act of pederasty or pedicatio," I explained in ENCYCLOPEDIA OF ABNORMAL SEX (1965), " ... which consists of coitus performed by the incursion of the anal canal with the male member, is thought of mainly as a homosexual practice. Yet it has been discovered that this is anominally widespread practice among heterosexual love partners, including many married couples. Those forbidden to use contraceptives, but who cannot afford or do not want more children, have been known to resort to frequent coitus in ano. And, surprising as it may seem, many women have found that they can attain satisfaction in this way, although it sometimes requires digital assistance at the genitalia."Anal eroticism also finds expression in many other forms than penile penetration of the anus. Almost any human being, and particularly those of a more than average neurotic nature, are capable of sexual response in this area. In its mildest form, this response is catered to by the finger of the love partner applying pressure, or perhaps a slight insertion at the anus during regular coitus.Analinctus, the tonguing of the love partner's anus and the lingual penetration thereof, is indulged either actively or passively at one time or another by a great number of people with frequent sexual contacts.Anal masturbation with vibrators, dildoes and other objects is carried on as an autoerotic as well as an interpersonal act by a vast number of those who have realized their anal-erotic potential.Surprisingly, although anal-intercourse in its varying heterosexual forms has been with us since time immemorial, it is only recently that we have come to realize it is not at all necessarily related to homosexual desires. Even the most broadminded, progessive and liberal thinkers of 50 to 100 years ago seemed to be of the opinion that heterosexual sodomy was a more perverse and disgusting act than homosexual sodomy.Pioneering psychiatrist Krafft-Ebing in his classic PSYCHOPATHIA SEXUALIS, was amazingly indifferent and objective in discussing his many cases of sodomy among males. But when it came to male-female anal-intercourse, he dealt with the entire subject in one short paragraph of moral condemnation:"A horrible act that must be alluded to in conclusion, is paedicatio mulierum (anal-intercourse with females), and even uxorum (with wives). Sensual individuals sometimes do it with hardened prostitutes, or even with their wives. Tardieu gives examples where men, usually practicing coitus, sometimes indulged in pederasty with their wives. Occasionally fear of a repetition of pregnancy may induce the man to perform and the woman to tolerate the act."Contemporary psychiatrists, psychologists and even some theologians, see little reason to condemn heterosexual sodomy as practiced between the male and female, although some insist that it is symbolic of homosexual desire on the part of the male. In his 1955 book, VARIATIONS IN SEXUAL BEHAVIOR, America's foremost sexologist, Frank Caprio, M.D., stated that:"Pederasty can be construed as a symptom of latent homosexuality. A woman who lies on her abdomen resembles a man in the same position. The husband performs a homosexual act (sodomy) on his wife and thus gratifies his homosexual desires at the fantasy level."In his 1961 book, SEXUAL BEHAVIOR, Dr. Caprio seems to clarify that he did not mean ALL such marital indulgences were signs of latent inversion. He explained that:"In a happy marriage, whatever husband or wife do, within reason, to express physical love and give pleasure to each other is normal. The term 'within reason' involves the mutual attitude of the husband or wife, toward certain preliminary lovemaking techniques...."Deviations are allowable as long as they lead to normal intercourse. They are usually abnormal or neurotic when they are always practiced to the exclusion of the mating that nature intended."If the variation in lovemaking leads to completed satisfaction, it is better to accommodate your partner as long as the activity is acceptable to you. In fact, variations often help to restore or maintain the potency of the husband."The famous psychoanalyst Dr. A.A. Brill, who discovered that departure from the normal played an active part in the "intimate lives of otherwise normal people" quite frequently, observed that:"We call them perversions only when they absolutely dominate the picture, that is when they are fixed. Occasional indulgence in these acts does not stamp those practicing them as abnormal."In a recent talk I had with Father George Hagmeier, a psychologist and priest who is Associate Director of the Paulist Institute for Religious Research, he expressed the opinion that in his own work he found that heterosexual anal-intercourse is fairly common among those who show no signs of sexual perversion or emotional instability otherwise.And the renowned Sigmund Freud, who was himself a student of the famous Krafft-Ebing, was probably the first psychiatrist of major importance to state for the record that heterosexual anal-intercourse was both widely practiced and not necessarily connected with homosexual orientation."The playing of a sexual part by the mucous membrane of the anus," Freud wrote in his THREE ESSAYS ON THE THEORY OF SEXUALITY, "is by no means limited to intercourse between men: preference for it is in no way characteristic of inverted feeling. On the contrary, it seems that pedicatio with a male owes its origin to an analogy with a similar act performed with a woman...."Here we see the strangely bi-sexual character that is sometimes associated with at least the practice of anal-intercourse. The male who is not an absolute homosexual may substitute the only portion of the male anatomy with a similar configuration and appearance to that of the female (the buttocks and anus), for a sex object. On the other hand, a male homosexual pederast may find the female buttocks of erotic interest on occasion because he can substitute it for that of the male.There are other bi-sexual features present too, but they are not apparent or involved with everyone who practices heterosexual pederasty, anymore than the use of the hand or the mouth of a female love partner are indicative of sexual inversion. The sex of the partner desired is the only real determining factor in homosexuality or bisexuality, not the mode of sexual enjoyment utilized.A male, for instance, may be interested in passive indulgence of anal-intercourse, yet not be homosexually oriented at all. His sex object may be female, and his passive enjoyment accomplished by her insertion of a finger deep into his rectum. He may have her use an object for penetration, or employ lingual insertion. So long as his desire is not for the penetration of his anus by a live male penis, there is no prima facie evidence that his passive interest is necessarily homosexual in nature.Unfortunately, there are no reliable statistics available as to the actual prevalence of anal-intercourse between males and females. The Kinsey reports admitted its existence and gave some general information on instances of anal masturbation and analingus (two methods by which anal-erotic lesbians often satisfy each other), which may also be included as methods of anal intercourse. But they did not report on the frequency of these contacts by those polled and interviewed, stating simply:"The anal area is erotically responsive in some individuals. In others it appears to have no erotic significance even though it may be highly sensitive to tactile stimulation. As many as half or more of the population may find some degree of erotic satisfaction in anal stimulation, but good incidence data are not available. There are some males and females who may be as aroused erotically by anal stimulation as they are by stimulation of the genitalia, or who may be more intensely aroused."In the view of many physicians, psychologists, psychiatrists and lay students of human sexual behavior, the practice of heterosexual pederasty and other forms of anal-intercourse is far more widespread than most people realize. In my own research, for instance, I have never known of a heterosexually active male who has not participated in anal-intercourse with a female at least once. And I find it to be a popular indulgence of many erotically active females, perhaps as many as 50%. With a great number of women it has become a preferred practice and a means of achieving orgasm, often without any vulval or clitoral contact at all.The permissive society of America in the 1960's may be responsible for a slight increase in this activity today. But it is doubtful there is any period in the history of mankind when it was not participated in both homosexually and heterosexually to quite some degree.In addition to the many Biblical and pre Christian historical writings, which deal mainly with instances of homosexual sodomy, a careful review of some of the world's classic literature, erotic works of art and other preserved documentation, reveal mankind's interest in anal intercourse through the ages.Vases and other artifacts uncovered in Asia, Africa, and from the Roman Empire days in Italy, depict females being sodomized by satyrs ' and other males, including both twosome and group activity, orgies and bi-sexual anal "daisy-. chains."John Wilmot, the 2nd Earl of Rochester, a noted poet of his time (1647-1680) and close associate of Charles II, is credited with writing an entire play titled SODOM, that saw production in 1684. Using the most obscene and four-letter vocabularies availably at the time, the mythical inhabitants of this mythical kingdom of Sodom, tell how they plan to forego all women for the sake of the "higher glories" of homosexual buggery.And while the play itself deals primarily with male sodomy as opposed to heterosexual coitus, Prosper Marchand in his DICTIONARY OF HISTORY, tells us that it was performed before a mixed audience including the dissolute Charles II himself. In the prologue to the play, the author implies that the prurient qualities of the performance might influence the audience to attempt heterosexual sodomy, in these words::I do presume there are no women here, 'Tis too debauch'd for their fair sex I fear, Sure they will not in petticoats appear.And yet I am informed here's many a lass Come for to ease the itching of her arse, Damned pocky jades, whose cunts are hot as fire, Before three acts are done of this our farce, They'll scrape acquaintance with a standing tarse, And impudently move it to their arse....The ribald humor of Rochester's SODOM is blatantly injected into the names of the characters in the play. The Dramatis Personae lists:"Bolloxinium-King of Sodom"Cuntiagratia-Queen"Pricket-Prince "Swivia-Princess"Buggeranthos-General of the Army"Pockenello-Prince, Colonel And Favourite" of the King"Borastus-Buggermaster General .Maids of honour:FuckadillaOfficinaCunticulaClitorisAs the play opens, Bolloxinium is explaining his problem to several male members of his court:"I do no longer old stale cunts admire, "The drudgery has worn out my desire.* * *"My prick no more shall to bald cunts resort."Merkins (pubic wigs) rub off, and sometimes spoil the sport.* * *"As for the queen, her cunt no more invites, "Clad with the filth of all her nasty whites. "Borastus, you spend your time I know not how, The choice of buggery is wanting now. BORASTUS-"I would advise you, Sire, to make a pass "Once more at Pockenello's Royal Arse; "Besides, Sire, Pine has such a gentle skin, " 'Twould tempt a Saint to thrust his pintle in. BOLLOXINIUM-"Henceforth, Borastus, set the nation free, "Let conscience have its right and liberty:"I do proclaim that bugg'ry may be used "Through all the land, so cunt be not abus'd"That's the proviso.* * *"To Buggeranthos let this charge be given, "And let them bugger all things under heaven."While SODOM ranks as a sex satire or spoof in the tradition of the ribald classic, it does show the interest that existed among royalty at the time in at least the idea or fantasy of anal-intercourse.AN old English erotic classic that was patterned as a take-off on the Indian KAMA-SUTRA, came out under the title of THE BATTLES OF VENUS in 1760. It became so popular over the years, that the William Dugdale publishing house brought out several editions of the work on into the middle of the 19th Century.After the usual subtle and not-so-subtle dissertations on regular coitus and oral intercourse, the book takes up anal-intercourse performed upon the female by either one or two men:"The next in degree of pleasure to this mode (cunnilingus) is perhaps that of enjoying her in the rear."In this species it must be confessed that, besides the pleasure of novelty and variety, the breast and belly of the woman are not unenjoyed by the roving pressure of the man's hands; and moreover there are certainly two additional gratifications not know in the former instance, namely, the feeling of her plump, warm buttocks planted in his lap, and the pleasure of handling the delightful mount of Venus, at the same time that he is fixed in, and enjoying it behind."The author then mentions the need for extra lubrication if the one female should be enjoyed by two men at the same time, one anally and the other vaginally. He describes the posture for this act thusly:"The woman must lie straight, on either side, and the man who attacks her in front must, after entering her, lift her uppermost leg on his buttock. The antagonist in the rear must then accommodate himself to her posture, and glide in likewise."The men may knock her as hard as they will; so as the woman is careful to keep herself exactly straight, and not to withdraw from one or the other, their violent shocks will only serve to make her more fixed and steady."THE anus of the female when used sodomitically was referred to as a "Bye-Way to Heaven" in a ribaldry anti-religious passage from C. Moran's THE FRUIT SHOP, an erotic classic first printed in London in 1765."A most happy expedient," this passage reads, was hit off by a vigorous monk, and confessor to a convent of nuns, to whom he preached that the shortest road to Heaven, and the bye-way thither for the elect, was to lower in the most humbling manner they could, that part of their body which was the most elevated. By this means certain plumpnesses (in vulgar phrase called posteriours) and most despised, would be raised to a deserved and conspicuous degree of eminence: in which situation they might be sure of receiving, anon, animating impressions, and missionary irradiation, if they were destined to figure among the elect."Natural curiosity as well as religious obedience, must have made any woman, mm, or other, pay proper regard to so interesting a tale (doctrine we mean) nay proceed without hesitation to the putting it in practice, and this gave rise to two whimsical terms, invented by error, to wit, attrition and contrition, both derivatives from the Latin verb terere to rub. Its compounds atterere, signifies to rub to: contrere to rub with. Attrition was done by the woman when lowering her head, the highest part of her body, she rubbed her nose to the ground. In this act of devotion she must be supported on her knees, to raise to a conspicuous view her background, whose situation in general is rather low, and held in contempt. By that position the fair penitent resembles somewhat those peculiarly shaped vessels, which mariners call, a low peak and a high stem."The second part of the ceremony, contrition borrowed from contrere, to rub with, and executed by the judiciously intriguing confessor, or conscience director, that by neither bearing too heavily upon, nor touching with his mortal hands, the discovery of such a fraud might be prevented. She the while was to keep her eyes piously closed, the veil drawn fast before them as yet not worthy of having a peep at heavenly things.-The operation proved too pleasurable not to be readily believed in, because flattering to her pride for the present, and hopes of hereafter; as well as on account of her exquisite sensation to her unknown, until the priestly office of installation; which by the implicit devotee was received as a super-natural gift, that she desired to repeatedly taste of, as often as the holy man should think her worthy of being honored with such mystical and enraptured visitations, which indeed was as frequently as he could comply with her request."The passage closes with a short couplet in French reading:"Nez a Terre,(Nose to the ground, "Cul en L'air Bottom in the air)"That is the Bye-Way to Heaven, (vol. 2, p. 95) "THE noted British poet and Libertine Lord Byron (1788-1824) is reputed to have left his wife, the beautiful heiress Anna Isabella, because of her reluctance to let him practice anal-intercourse upon her when she was pregnant and coitus was not permitted. In 1866, the W. Dugdale publishing house released an edition of DON LEON, a long poem attributed to the late Lord Byron in which he "is represented as describing his various pederastic amours, and excusing his antiphysical proclivity." The work, consisting of 1,455 lines, is entirely in defense of heterosexual sodomy.Two of the pertinent passages from this classic poem are reproduced here:"That time it was, as we in parlance wiled "Away the hours, my wife was big with child. "Her waist, which looked so taper when a maid"Like some swol'n butt its bellying orb displayed, "And love, chagrined, beheld his favorite cell "From mounds opposing scarce accessible."'Look, Bell,' I cried; 'yon moon, which just now rose"'Will be in the ninth; and your parturient throes"'May soon Lucinda's dainty hand require " 'To make a nurse of thee, of me a sire."I burn to press thee, but I fear to try, " 'Lest like an incubus my weight should lie;"'Lest from the close encounter we should doom"'Thy quickening foetus to an early tomb."'Thy size repels me, whilst thy charms invite;"'Then, say, how celebrate the marriage rite?"'Learn'd Galen, Celsus and Hippocrates, " 'Have held it good, in knotty points like these, " 'Lest mischief from too rude assaults should come, " 'To copulate ex more pecundum."'What sayst thou, dearest? Do not cry me nay;"'We cannot err where science shows the way.""She answered not; but silence gave consent, "And by that threshold boldly in I went."So clever statesmen, who concoct by stealth "Some weighty measures for the commonwealth, "All comers by the usual door refuse, "And let the favoured few the backstairs use.* * *"Who that has seen a woman wavering lie, "Betwixt her shame and curiosity, "Knowing her sex's failing, will not deem, "That in the balance shame would kick the beam?"Ah, fatal hour, that saw my prayer succeed, "And my fond bride enact the Ganymede.Quick from my mouth some bland saliva spread"The ingress smoothed to her new maidenhead, "The Thespian God his rosy pinions beat, "And laughed to see his victory complete."'Tis true, that from her lips some murmurs fell-"In joy or anger, 'tis too late to tell;"But this I swear, that not a single sign "Proved that her pleasure did not equal mine. "Ah, fatal hour! for thence my sorrows date: "Thence sprung the sources of her undying hate."Fiends from her breast and sacred secret wrung, "Then called me monster; and with evil tongue, "Mysterious tales of false Satanic art "Devised, and forced us evermore to part."SOMEWHAT droll references to sodomy have even appeared in such serious 19th Century publications as medical and legal periodicals of the time. The NEW YORK MEDICAL JOURNAL for August 1867 quotes Dr. W.D. Buck, President of the New Hampshire State Medical Society, as follows:"A distinguished surgeon in New York city 25 years ago said, when Dupuytren's operation for relaxation of the sphincter ani was in vogue, every young man who came from Paris found every other individual's anus too large, and proceeded to pucker it up. The result was the New York anuses looked like gimlet-holes in a piece of pork."OF more political than literary interest is the reference to sodomy contained in the anti Western Chinese propaganda masterpiece of the 1800's, DEATH BLOW TO CORRUPT DOCTRINES. Using the familiar technique of the big-lie that the Red Chinese fabricate against "American Imperialism" today, this Shanghai publication of over a century ago (translated in 1870 by the Rev. C.W. Mateer of the American Presbyterian Mission in Shantung), claimed that:"The vilest of all is the Greek sect, which is but a branch of the T'ien-chu (Catholic) religion, and is prevalent in Russia and England. When the children, whether male or female, are three months old, they insert a tube in the anus in order to enlarge it, so that afterwards it may be convenient for the practice of sodomy. They, however, take out this tube at night, which they call 'preserving the constitution.' "There are literally hundreds of other historical and literary references to heterosexual sodomy, some of them written during the most puritanistic and conservative periods of history. Thus, it seems strange that in our current era of almost total sexual permissiveness that one hears so little about a practice that is so common.In an age when sexual acts are so openly discussed and publicly displayed that the mood of the times is epitomized in a legitimate Broadway play titled THE BEARD, in which two lovers openly engage in an explicit act of oral intercourse on stage, why is heterosexual sodomy still such a seldom heard of subject?It seems that Sigmund Freud may have had the answer 60 years ago when he wrote:"Where the anus is concerned it becomes still clearer that it is disgust which stamps that sexual aim as a perversion. I hope, however, I shall not be accused of partisanship when I assert that people who try to account for this disgust by saying that the organ in question serves the function of excretion and comes in contact with excrement-a thing which is disgusting in itself-are not much more to the point than hysterical girls who account for their disgust at the male genital by saying that it serves to void urine."Of course, in the more perverted forms of sodomy, the attraction to this method of intercourse is often heightened by the fact that the anus is the passageway for human elimination. Pederasty, like various modes of coitus, is not always a completely normal and adjunctive part of an overall sexual relationship between a male and a female.It will be the purpose of this book to throw new light on both the normal and abnormal manifestations of the sexual instinct, to explain the physical and psychological motivations and drives behind these acts, and thus give both the professional and lay reader alike a clearer understanding of this form of erotic behavior so frequently encountered.In the several detailed case histories used to illustrate the prevalence and modes of these practices, all names of real people and other identifying data have been changed in order to protect the privilege of privacy of those contributing to the vast amount of research demanded in the preparation of this current study.CHAPTER TWOTHE PHYSICAL AND PSYCHOLOGICAL FOUNDATIONS OF ANAL-EROTIC DESIRE AND NEED
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