Sacred and Profan Love - Arnold Bennett - ebook

Enoch Arnold Bennett was an English writer. He is best known as a novelist, but he also worked in other fields such as the theatre, journalism, propaganda and films.

Ebooka przeczytasz w aplikacjach Legimi na:

czytnikach certyfikowanych
przez Legimi

Liczba stron: 307

Odsłuch ebooka (TTS) dostepny w abonamencie „ebooki+audiobooki bez limitu” w aplikacjach Legimi na:


Sacred And Profane Love

Arnold Bennett



For years I had been preoccupied with thoughts of love—and by love I mean a noble and sensuous passion, absorbing the energies of the soul, fulfilling destiny, and reducing all that has gone before it to the level of a mere prelude. And that afternoon in autumn, the eve of my twenty-first birthday, I was more deeply than ever immersed in amorous dreams.

I, in my modern costume, sat down between two pairs of candles to the piano in the decaying drawing-room, which like a spinster strove to conceal its age. A generous fire flamed in the wide grate behind me: warmth has always been to me the first necessary of life. I turned round on the revolving stool and faced the fire, and felt it on my cheeks, and I asked myself: 'Why am I affected like this? Why am I what I am?' For even before beginning to play the Fantasia of Chopin, I was moved, and the tears had come into my eyes, and the shudder to my spine. I gazed at the room inquiringly, and of course I found no answer. It was one of those rooms whose spacious and consistent ugliness grows old into a sort of beauty, formidable and repellent, but impressive; an early Victorian room, large and stately and symmetrical, full—but not too full—of twisted and tortured mahogany, green rep, lustres, valances, fringes, gilt tassels. The green and gold drapery of the two high windows, and here and there a fine curve in a piece of furniture, recalled the Empire period and the deserted Napoleonic palaces of France. The expanse of yellow and green carpet had been married to the floor by two generations of decorous feet, and the meaning of its tints was long since explained away. Never have I seen a carpet with less individuality of its own than that carpet; it was so sweetly faded, amiable, and flat, that its sole mission in the world seemed to be to make things smooth for the chairs. The wall-paper looked like pale green silk, and the candles were reflected in it as they were reflected in the crystals of the chandelier. The grand piano, a Collard and Collard, made a vast mass of walnut in the chamber, incongruous, perhaps, but still there was something in its mild and indecisive tone that responded to the furniture. It, too, spoke of Evangelicalism, the Christian Year, and a dignified reserved confidence in Christ's blood. It, too, defied the assault of time and the invasion of ideas. It, too, protested against Chopin and romance, and demanded Thalberg's variations on 'Home, Sweet Home.'

My great-grandfather, the famous potter—second in renown only to Wedgwood—had built that Georgian house, and my grandfather had furnished it; and my parents, long since dead, had placidly accepted it and the ideal that it stood for; and it had devolved upon my Aunt Constance, and ultimately it would devolve on me, the scarlet woman in a dress of virginal white, the inexplicable offspring of two changeless and blameless families, the secret revolutionary, the living lie! How had I come there?

I went to the window, and, pulling the curtain aside, looked vaguely out into the damp, black garden, from which the last light was fading. The red, rectangular house stood in the midst of the garden, and the garden was surrounded by four brick walls, which preserved it from four streets where dwelt artisans of the upper class. The occasional rattling of a cart was all we caught of the peaceable rumour of the town; but on clear nights the furnaces of Cauldon Bar Ironworks lit the valley for us, and we were reminded that our refined and inviolate calm was hemmed in by rude activities. On the east border of the garden was a row of poplars, and from the window I could see the naked branches of the endmost. A gas-lamp suddenly blazed behind it in Acre Lane, and I descried a bird in the tree. And as the tree waved its plume in the night-wind, and the bird swayed on the moving twig, and the gas-lamp burned meekly and patiently beyond, I seemed to catch in these simple things a glimpse of the secret meaning of human existence, such as one gets sometimes, startlingly, in a mood of idle receptiveness. And it was so sad and so beautiful, so full of an ecstatic melancholy, that I dropped the curtain. And my thought ranged lovingly over our household—prim, regular, and perfect: my old aunt embroidering in the breakfast-room, and Rebecca and Lucy ironing in the impeachable kitchen, and not one of them with the least suspicion that Adam had not really waked up one morning minus a rib. I wandered in fancy all over the house—the attics, my aunt's bedroom so miraculously neat, and mine so unkempt, and the dark places in the corridors where clocks ticked.

I had the sense of the curious compact organism of which my aunt was the head, and into which my soul had strayed by some caprice of fate. What I felt was that the organism was suspended in a sort of enchantment, lifelessly alive, unconsciously expectant of the magic touch which would break the spell, and I wondered how long I must wait before I began to live. I know now that I was happy in those serene preliminary years, but nevertheless I had the illusion of spiritual woe. I sighed grievously as I went back to the piano, and opened the volume of Mikuli's Chopin.

Just as I was beginning to play, Rebecca came into the room. She was a maid of forty years, and stout; absolutely certain of a few things, and quite satisfied in her ignorance of all else; an important person in our house, and therefore an important person in the created universe, of which our house was for her the centre. She wore the white cap with distinction, and when an apron was suspended round her immense waist it ceased to be an apron, and became a symbol, like the apron of a Freemason.

'Well, Rebecca?' I said, without turning my head.

I guessed urgency, otherwise Rebecca would have delegated Lucy.

'If you please, Miss Carlotta, your aunt is not feeling well, and she will not be able to go to the concert to-night.'

'Not be able to go to the concert!' I repeated mechanically.

'No, miss.'

'I will come downstairs.'

'If I were you, I shouldn't, miss. She's dozing a bit just now.'

'Very well.'

I went on playing. But Chopin, who was the chief factor in my emotional life; who had taught me nearly all I knew of grace, wit, and tenderness; who had discovered for me the beauty that lay in everything, in sensuous exaltation as well as in asceticism, in grief as well as in joy; who had shown me that each moment of life, no matter what its import, should be lived intensely and fully; who had carried me with him to the dizziest heights of which passion is capable; whose music I spiritually comprehended to a degree which I felt to be extraordinary—Chopin had almost no significance for me as I played then the most glorious of his compositions. His message was only a blurred sound in my ears. And gradually I perceived, as the soldier gradually perceives who has been hit by a bullet, that I was wounded.

The shock was of such severity that at first I had scarcely noticed it. What? My aunt not going to the concert? That meant that I could not go. But it was impossible that I should not go. I could not conceive my absence from the concert—the concert which I had been anticipating and preparing for during many weeks. We went out but little, Aunt Constance and I. An oratorio, an amateur operatic performance, a ballad concert in the Bursley Town Hall—no more than that; never the Hanbridge Theatre. And now Diaz was coming down to give a pianoforte recital in the Jubilee Hall at Hanbridge; Diaz, the darling of European capitals; Diaz, whose name in seven years had grown legendary; Diaz, the Liszt and the Rubenstein of my generation, and the greatest interpreter of Chopin since Chopin died—Diaz! Diaz! No such concert had ever been announced in the Five Towns, and I was to miss it! Our tickets had been taken, and they were not to be used! Unthinkable! A photograph of Diaz stood in a silver frame on the piano; I gazed at it fervently. I said: 'I will hear you play the Fantasia this night, if I am cut in pieces for it to-morrow!' Diaz represented for me, then, all that I desired of men. All my dreams of love and freedom crystallized suddenly into Diaz.

I ran downstairs to the breakfast-room.

'You aren't going to the concert, auntie?' I almost sobbed.

She sat in her rocking-chair, and the gray woollen shawl thrown round her shoulders mingled with her gray hair. Her long, handsome face was a little pale, and her dark eyes darker than usual.

'I don't feel well enough,' she replied calmly.

She had not observed the tremor in my voice.

'But what's the matter?' I insisted.

'Nothing in particular, my dear. I do not feel equal to the exertion.'

'But, auntie—then I can't go, either.'

'I'm very sorry, dear,' she said. 'We will go to the next concert.'

'Diaz will never come again!' I exclaimed passionately. 'And the tickets will be wasted.'

'My dear,' my Aunt Constance repeated, 'I am not equal to it. And you cannot go alone.'

I was utterly selfish in that moment. I cared nothing whatever for my aunt's indisposition. Indeed, I secretly accused her of maliciously choosing that night of all nights for her mysterious fatigue.

'But, auntie,' I said, controlling myself, 'I must go, really. I shall send Lucy over with a note to Ethel Ryley to ask her to go with me.'

'Do,' said my aunt, after a considerable pause, 'if you are bent on going.'

I have often thought since that during that pause, while we faced each other, my aunt had for the first time fully realized how little she knew of me; she must surely have detected in my glance a strangeness, a contemptuous indifference, an implacable obstinacy, which she had never seen in it before. And, indeed, these things were in my glance. Yet I loved my aunt with a deep affection. I had only one grievance against her. Although excessively proud, she would always, in conversation with men, admit her mental and imaginative inferiority, and that of her sex. She would admit, without being asked, that being a woman she could not see far, that her feminine brain could not carry an argument to the end, and that her feminine purpose was too infirm for any great enterprise. She seemed to find a morbid pleasure in such confessions. As regards herself, they were accurate enough; the dear creature was a singularly good judge of her own character. What I objected to was her assumption, so calm and gratuitous, that her individuality, with all its confessed limitations, was, of course, superior—stronger, wiser, subtler than mine. She never allowed me to argue with her; or if she did, she treated my remarks with a high, amused tolerance. 'Wait till you grow older,' she would observe, magnificently ignorant of the fact that my soul was already far older than hers. This attitude naturally made me secretive in all affairs of the mind, and most affairs of the heart.

We took in the county paper, theStaffordshire Recorder,and theRockand theQuiver. With the help of these organs of thought, which I detested and despised, I was supposed to be able to keep discreetly and sufficiently abreast of the times. But I had other aids. I went to the Girls' High School at Oldcastle till I was nearly eighteen. One of the mistresses there used to read continually a red book covered with brown paper. I knew it to be a red book because the paper was gone at the corners. I admired the woman immensely, and her extraordinary interest in the book—she would pick it up at every spare moment—excited in me an ardent curiosity. One day I got a chance to open it, and I read on the title-page,Introduction to the Study of Sociology, by Herbert Spencer. Turning the pages, I encountered some remarks on Napoleon that astonished and charmed me. I said: 'Why are not our school histories like this?' The owner of the book caught me. I asked her to lend it to me, but she would not, nor would she give me any reason for declining. Soon afterwards I left school. I persuaded my aunt to let me join the Free Library at the Wedgwood Institution. But the book was not in the catalogue. (How often, in exchanging volumes, did I not gaze into the reading-room, where men read the daily papers and the magazines, without daring to enter!) At length I audaciously decided to buy the book. I ordered it, not at our regular stationer's in Oldcastle Street, but at a little shop of the same kind in Trafalgar Road. In three days it arrived. I called for it, and took it home secretly in a cardboard envelope-box. I went to bed early, and I began to read. I read all night, thirteen hours. O book with the misleading title—for you have nothing to do with sociology, and you ought to have been calledHow to Think Honestly—my face flushed again and again as I perused your ugly yellowish pages! Again and again I exclaimed: 'But this is marvellous!' I had not guessed that anything so honest, and so courageous, and so simple, and so convincing had ever been written. I am capable now of suspecting that Spencer was not a supreme genius; but he taught me intellectual courage; he taught me that nothing is sacred that will not bear inspection; and I adore his memory. The next morning after breakfast I fell asleep in a chair. 'My dear!' protested Aunt Constance. 'Ah,' I thought, 'if you knew, Aunt Constance, if you had the least suspicion, of the ideas that are surging and shining in my head, you would go mad—go simply mad!' I did not care much for deception, but I positively hated clumsy concealment, and the red book was in the house; at any moment it might be seized. On a shelf of books in my bedroom was a novel calledThe Old Helmet, probably the silliest novel in the world. I tore the pages from the binding and burnt them; I tore the binding from Spencer and burnt it; and I put my treasure in the covers ofThe Old Helmet. Once Rebecca, a person privileged, took the thing away to read; but she soon brought it back. She told me she had always understood thatThe Old Helmetwas more, interesting than that.

Later, I discoveredThe Origin of Speciesin the Free Library. It finished the work of corruption. Spencer had shown me how to think; Darwin told me what to think. The whole of my upbringing went for naught thenceforward. I lived a double life. I said nothing to my aunt of the miracle wrought within me, and she suspected nothing. Strange and uncanny, is it not, that such miracles can escape the observation of a loving heart? I loved her as much as ever, perhaps more than ever. Thank Heaven that love can laugh at reason!

So much for my intellectual inner life. My emotional inner life is less easy to indicate. I became a woman at fifteen—years, interminable years, before I left school. I guessed even then, vaguely, that my nature was extremely emotional and passionate. And I had nothing literary on which to feed my dreams, save a few novels which I despised, and the Bible and the plays and poems of Shakespeare. It is wonderful, though, what good I managed to find in those two use-worn volumes. I knew most of the Song of Solomon by heart, and many of the sonnets; and I will not mince the fact that my favourite play wasMeasure for Measure. I was an innocent virgin, in the restricted sense in which most girls of my class and age are innocent, but I obtained from these works many a lofty pang of thrilling pleasure. They illustrated Chopin for me, giving precision and particularity to his messages. And I was ashamed of myself. Yes; at the bottom of my heart I was ashamed of myself because my sensuous being responded to the call of these masterpieces. In my ignorance I thought I was lapsing from a sane and proper ideal. And then—the second miracle in my career, which has been full of miracles—I came across a casual reference, in theStaffordshire Recorder, of all places, to theMademoiselle de Maupinof Théophile Gautier. Something in the reference, I no longer remember what, caused me to guess that the book was a revelation of matters hidden from me. I bought it. With the assistance of a dictionary, I read it, nightly, in about a week. ExceptPicciola, it was the first French novel I had ever read. It held me throughout; it revealed something on nearly every page. But the climax dazzled and blinded me. It was exquisite, so high and pure, so startling, so bold, that it made me ill. When I recovered I had fast in my heart's keeping the new truth that in the body, and the instincts of the body, there should be no shame, but rather a frank, joyous pride. From that moment I ceased to be ashamed of anything that I honestly liked. But I dared not keep the book. The knowledge of its contents would have killed my aunt. I read it again; I read the last pages several times, and then I burnt it and breathed freely.

Such was I, as I forced my will on my aunt in the affair of the concert. And I say that she who had never suspected the existence of the real me, suspected it then, when we glanced at each other across the breakfast-room. Upon these apparent trifles life swings, as upon a pivot, into new directions.

I sat with my aunt while Lucy went with the note. She returned soon with the reply, and the reply was:

'So sorry I can't accept your kind invitation. I should have liked to go awfully. But Fred has got the toothache, and I must not leave him.'

The toothache! And my very life, so it seemed to me, hung in the balance.

I did not hesitate one second.

'Hurrah!' I cried. 'She can go. I am to call for her in the cab.'

And I crushed the note cruelly, and threw it in the fire.

'Tell him to call at Ryleys',' I said to Rebecca as she was putting me and my dress into the cab.

And she told the cabman with that sharp voice of hers, always arrogant towards inferiors, to call at Ryleys.'

I put my head out of the cab window as soon as we were in Oldcastle Street.

'Drive straight to Hanbridge,' I ordered.

The thing was done.


He was like his photograph, but the photograph had given me only the most inadequate idea of him. The photograph could not render his extraordinary fairness, nor the rich gold of his hair, nor the blue of his dazzling eyes. The first impression was that he was too beautiful for a man, that he had a woman's beauty, that he had the waxen beauty of a doll; but the firm, decisive lines of the mouth and chin, the overhanging brows, and the luxuriance of his amber moustache, spoke more sternly. Gradually one perceived that beneath the girlish mask, beneath the contours and the complexion incomparably delicate, there was an individuality intensely and provocatively male. His body was rather less than tall, and it was muscular and springy. He walked on to the platform as an unspoilt man should walk, and he bowed to the applause as if bowing chivalrously to a woman whom he respected but did not love. Diaz was twenty-six that year; he had recently returned from a tour round the world; he was filled full of triumph, renown, and adoration. As I have said, he was already legendary. He had become so great and so marvellous that those who had never seen him were in danger of forgetting that he was a living human being, obliged to eat and drink, and practise scales, and visit his tailor's. Thus it had happened to me. During the first moments I found myself thinking, 'This cannot be Diaz. It is not true that at last I see him. There must be some mistake.' Then he sat down leisurely to the piano; his gaze ranged across the hall, and I fancied that, for a second, it met mine. My two seats were in the first row of the stalls, and I could see every slightest change of his face. So that at length I felt that Diaz was real, and that he was really there close in front of me, a seraph and yet very human. He was all alone on the great platform, and the ebonized piano seemed enormous and formidable before him. And all around was the careless public—ignorant, unsympathetic, exigent, impatient, even inimical—two thousand persons who would get value for their money or know the reason why. The electric light and the inclement gaze of society rained down cruelly upon that defenceless head. I wanted to protect it. The tears rose to my eyes, and I stretched out towards Diaz the hands of my soul. My passionate sympathy must have reached him like a beneficent influence, of which, despite the perfect self-possession and self-confidence of his demeanour, it seemed to me that he had need.

I had risked much that night. I had committed an enormity. No one but a grown woman who still vividly remembers her girlhood can appreciate my feelings as I drove from Bursley to Hanbridge in the cab, and as I got out of the cab in the crowd, and gave up my ticket, and entered the glittering auditorium of the Jubilee Hall. I was alone, at night, in the public places, under the eye of the world. And I was guiltily alone. Every fibre of my body throbbed with the daring and the danger and the romance of the adventure. The horror of revealing the truth to Aunt Constance, as I was bound to do—of telling her that I had lied, and that I had left my maiden's modesty behind in my bedroom, gripped me at intervals like some appalling and exquisite instrument of torture. And yet, ere Diaz had touched the piano with his broad white hand, I was content, I was rewarded, and I was justified.

The programme began with Chopin's first Ballade.

There was an imperative summons, briefly sustained, which developed into an appeal and an invocation, ascending, falling, and still higher ascending, till it faded and expired, and then, after a little pause, was revived; then silence, and two chords, defining and clarifying the vagueness of the appeal and the invocation. And then, almost before I was aware of it, there stole forth from under the fingers of Diaz the song of the soul of man, timid, questioning, plaintive, neither sad nor joyous, but simply human, seeking what it might find on earth. The song changed subtly from mood to mood, expressing that which nothing but itself could express; and presently there was a low and gentle menace, thrice repeated under the melody of the song, and the reply of the song was a proud cry, a haughty contempt of these furtive warnings, and a sudden winged leap into the empyrean towards the Eternal Spirit. And then the melody was lost in a depth, and the song became turgid and wild and wilder, hysteric, irresolute, frantically groping, until at last it found its peace and its salvation. And the treasure was veiled in a mist of arpeggios, but one by one these were torn away, and there was a hush, a pause, and a preparation; and the soul of man broke into a new song of what it had found on earth—the magic of the tenderness of love—an air so caressing and so sweet, so calmly happy and so mournfully sane, so bereft of illusions and so naïve, that it seemed to reveal in a few miraculous phrases the secret intentions of God. It was too beautiful; it told me too much about myself; it vibrated my nerves to such an unbearable spasm of pleasure that I might have died had I not willed to live…. It gave place momentarily to the song of the question and the search, but only to return, and to return again, with a more thrilling and glorious assurance. It was drowned in doubt, but it emerged triumphantly, covered with noble and delicious ornaments, and swimming strongly on mysterious waves. And finally, with speed and with fire, it was transformed and caught up into the last ecstasy, the ultimate passion. The soul swept madly between earth and heaven, fell, rose; and there was a dreadful halt. Then a loud blast, a distortion of the magic, an upward rush, another and a louder blast, and a thunderous fall, followed by two massive and terrifying chords….

Diaz was standing up and bowing to his public. What did they understand? Did they understand anything? I cannot tell. But I know that they felt. A shudder of feeling had gone through the hall. It was in vain that people tried to emancipate themselves from the spell by the violence of their applause. They could not. We were all together under the enchantment. Some may have seen clearly, some darkly, but we were equal before the throne of that mighty enchanter. And the enchanter bowed and bowed with a grave, sympathetic smile, and then disappeared. I had not clapped my hands; I had not moved. Only my full eyes had followed him as he left the platform; and when he returned—because the applause would not cease—my eyes watched over him as he came back to the centre of the platform. He stood directly in front of me, smiling more gaily now. And suddenly our glances met! Yes; I could not be mistaken. They met, and mine held his for several seconds…. Diaz had looked at me. Diaz had singled me out from the crowd. I blushed hotly, and I was conscious of a surpassing joy. My spirit was transfigured. I knew that such a man was above kings. I knew that the world and everything of loveliness that it contained was his. I knew that he moved like a beautiful god through the groves of delight, and that what he did was right, and whom he beckoned came, and whom he touched was blessed. And my eyes had held his eyes for a little space.

The enchantment deepened. I had read that the secret of playing Chopin had died with Chopin; but I felt sure that evening, as I have felt sure since, that Chopin himself, aristocrat of the soul as he was, would have received Diaz as an equal, might even have acknowledged in him a superior. For Diaz had a physique, and he had a mastery, a tyranny, of the keyboard that Chopin could not have possessed. Diaz had come to the front in a generation of pianists who had lifted technique to a plane of which neither Liszt nor Rubinstein dreamed. He had succeeded primarily by his gigantic and incredible technique. And then, when his technique had astounded the world, he had invited the world to forget it, as the glass is forgotten through which is seen beauty. And Diaz's gift was now such that there appeared to intervene nothing between his conception of the music and the strings of the piano, so perfected was the mechanism. Difficulties had ceased to exist.

The performance of some pianists is so wonderful that it seems as if they were crossing Niagara on a tight-rope, and you tremble lest they should fall off. It was not so with Diaz. When Diaz played you experienced the pure emotions caused by the unblurred contemplation of that beauty which the great masters had created, and which Diaz had tinted with the rare dyes of his personality. You forgot all but beauty. The piano was not a piano; it was an Arabian magic beyond physical laws, and it, too, had a soul.

So Diaz laid upon us the enchantment of Chopin and of himself. Mazurkas, nocturnes, waltzes, scherzos, polonaises, preludes, he exhibited to us in groups those manifestations of that supreme spirit—that spirit at once stern and tender, not more sad than joyous, and always sane, always perfectly balanced, always preoccupied with beauty. The singular myth of a Chopin decadent, weary, erratic, mournful, hysterical, at odds with fate, was completely dissipated; and we perceived instead the grave artist nourished on Bach and studious in form, and the strong soul that had dared to look on life as it is, and had found beauty everywhere. Ah! how the air trembled and glittered with visions! How melody and harmony filled every corner of the hall with the silver and gold of sound! How the world was changed out of recognition! How that which had seemed unreal became real, and that which had seemed real receded to a horizon remote and fantastic!…

He was playing the fifteenth Prelude in D flat now, and the water was dropping, dropping ceaselessly on the dead body, and the beautiful calm song rose serenely in the dream, and then lost itself amid the presaging chords of some sinister fate, and came again, exquisite and fresh as ever, and then was interrupted by a high note like a clarion; and while Diaz held that imperious, compelling note, he turned his face slightly from the piano and gazed at me. Several times since the first time our eyes had met, by accident as I thought. But this was a deliberate seeking on his part. Again I flushed hotly. Again I had the terrible shudder of joy. I feared for a moment lest all the Five Towns was staring at me, thus singled out by Diaz; but it was not so: I had the wit to perceive that no one could remark me as the recipient of that hurried and burning glance. He had half a dozen bars to play, yet his eyes did not leave mine, and I would not let mine leave his. He remained moveless while the last chord expired, and then it seemed to me that his gaze had gone further, had passed through me into some unknown. The applause startled him to his feet.

My thought was: 'What can he be thinking of me?… But hundreds of women must have loved him!'

In the interval an attendant came on to the platform and altered the position of the piano. Everybody asked: 'What's that for?' For the new position was quite an unusual one; it brought the tail of the piano nearer to the audience, and gave a better view of the keyboard to the occupants of the seats in the orchestra behind the platform. 'It's a question of the acoustics, that's what it is,' observed a man near me, and a woman replied: 'Oh, I see!'

When Diaz returned and seated himself to play the Berceuse, I saw that he could look at me without turning his head. And now, instead of flushing, I went cold. My spine gave way suddenly. I began to be afraid; but of what I was afraid I had not the least idea. I fixed my eyes on my programme as he launched into the Berceuse. Twice I glanced up, without, however, moving my head, and each time his burning blue eyes met mine. (But why did I choose moments when the playing of the piece demanded less than all his attention?) The Berceuse was a favourite. In sentiment it was simpler than the great pieces that had preceded it. Its excessive delicacy attracted; the finesse of its embroidery swayed and enraptured the audience; and the applause at the close was mad, deafening, and peremptory. But Diaz was notorious as a refuser of encores. It had been said that he would see a hall wrecked by an angry mob before he would enlarge his programme. Four times he came forward and acknowledged the tribute, and four times he went back. At the fifth response he halted directly in front of me, and in his bold, grave eyes I saw a question. I saw it, and I would not answer. If he had spoken aloud to me I could not have more clearly understood. But I would not answer. And then some power within myself, hitherto unsuspected by me, some natural force, took possession of me, and I nodded my head…. Diaz went to the piano.

He hesitated, brushing lightly the keys.

'The Prelude in F sharp,' my thought ran. 'If he would play that!'

And instantly he broke into that sweet air, with its fateful hushed accompaniment—the trifle which Chopin threw off in a moment of his highest inspiration.

'It is the thirteenth Prelude,' I reflected. I was disturbed, profoundly troubled.

The next piece was the last, and it was the Fantasia, the masterpiece of Chopin.

In the Fantasia there speaks the voice of a spirit which has attained all that humanity may attain: of wisdom, of power, of pride and glory. And now it is like the roll of an army marching slowly through terrific defiles; and now it is like the quiet song of royal wanderers meditating in vast garden landscapes, with mossy masonry and long pools and cypresses, and a sapphire star shining in the purple sky on the shoulder of a cypress; and now it is like the cry of a lost traveller, who, plunging heavily through a virgin forest, comes suddenly upon a green circular sward, smooth as a carpet, with an antique statue of a beautiful nude girl in the midst; and now it is like the oratory of richly-gowned philosophers awaiting death in gorgeous and gloomy palaces; and now it is like the upward rush of winged things that are determined to achieve, knowing well the while that the ecstasy of longing is better than the assuaging of desire. And though the voice of this spirit speaking in the music disguises itself so variously, it is always the same. For it cannot, and it would not, hide the strange and rare timbre which distinguishes it from all others—that quality which springs from a pure and calm vision, of life. The voice of this spirit says that it has lost every illusion about life, and that life seems only the more beautiful. It says that activity is but another form of contemplation, pain but another form of pleasure, power but another form of weakness, hate but another form of love, and that it is well these things should be so. It says there is no end, only a means; and that the highest joy is to suffer, and the supreme wisdom is to exist. If you will but live, it cries, that grave but yet passionate voice—if you will but live! Were there a heaven, and you reached it, you could do no more than live. The true heaven is here where you live, where you strive and lose, and weep and laugh. And the true hell is here, where you forget to live, and blind your eyes to the omnipresent and terrible beauty of existence….

No, no; I cannot—I cannot describe further the experiences of my soul while Diaz played. When words cease, music has scarcely begun. I know now—I did not know it then—that Diaz was playing as perhaps he had never played before. The very air was charged with exquisite emotion, which went in waves across the hall, changing and blanching faces, troubling hearts, and moistening eyes…. And then he finished. It was over. In every trembling breast was a pang of regret that this spell, this miracle, this divine revolution, could not last into eternity…. He stood bowing, one hand touching the piano. And as the revolution he had accomplished in us was divine, so was he divine. I felt, and many another woman in the audience felt, that no reward could be too great for the beautiful and gifted creature who had entranced us and forced us to see what alone in life was worth seeing: that the whole world should be his absolute dominion; that his happiness should be the first concern of mankind; that if a thousand suffered in order to make him happy for a moment, it mattered not; that laws were not for him; that if he sinned, his sin must not be called a sin, and that he must be excused from remorse and from any manner of woe.