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Joseph Jacobs: Celtic Fairy Tales (Illustrated) ebook

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Opis ebooka Joseph Jacobs: Celtic Fairy Tales (Illustrated) - Joseph Jacobs

Celtic Fairy Tales is the complete collection of 26 Celtic Fairy Tales by Joseph Jacobs (from 1892). This kindle title is fully illustrated with more than 75 original pictures that follow the story line.Tales included:1. Connla and the Fairy Maiden2. Guleesh3. The Field of Boliauns4. The Horned Women5. Conall Yellowclaw6. Hudden and Dudden and Donald O'Neary7. The Shepherd of Myddvai8. The Sprightly Tailor9. The Story of Deirdre10. Munachar and Manachar11. Gold-Tree and Silver-Tree12. King O'Toole and his Goose13. The Wooing of Olwen14. Jack and his Comrades15. The Shee An Gannon and the Gruagach Gaire16. The Story-Teller at Fault17. The Sea-Maiden18. A Legend of Knockmany19. Fair, Brown and Trembling20. Jack and his Master21. Beth Gellert22. The Tale of Ivan23. Andrew Coffey24. The Battle of the Birds25.Brewery of Eggshells26. The Lad with the Goat-Skin

Opinie o ebooku Joseph Jacobs: Celtic Fairy Tales (Illustrated) - Joseph Jacobs

Fragment ebooka Joseph Jacobs: Celtic Fairy Tales (Illustrated) - Joseph Jacobs

CELTIC

FAIRY TALES

Epigraph

SAY THIS

Three times, with your eyes shut

Moṫuiġim bolaḋ an Éireannaiġ ḃinn ḃreugaiġ faoi m’ḟóidín dúṫaiġ

And you will see

What you will see

Frontispiece

Titlepage

TO

ALFRED NUTT

Preface

LAST year, in giving the young ones a volume of English Fairy Tales, my difficulty was one of collection. This time, in offering them specimens of the rich folk-fancy of the Celts of these islands, my trouble has rather been one of selection. Ireland began to collect her folk-tales almost as early as any country in Europe, and Croker has found a whole school of successors in Carleton, Griffin, Kennedy, Curtin, and Douglas Hyde. Scotland had the great name of Campbell, and has still efficient followers in MacDougall, MacInnes, Carmichael, Macleod, and Campbell of Tiree. Gallant little Wales has no name to rank alongside these; in this department the Cymry have shown less vigour than the Gaedhel. Perhaps the Eisteddfod, by offering prizes for the collection of Welsh folk-tales, may remove this inferiority. Meanwhile Wales must be content to be somewhat scantily represented among the Fairy Tales of the Celts, while the extinct Cornish tongue has only contributed one tale.

In making my selection I have chiefly tried to make the stories characteristic. It would have been easy, especially from Kennedy, to have made up a volume entirely filled with “Grimm’s Goblins” à la Celtique. But one can have too much even of that very good thing, and I have therefore avoided as far as possible the more familiar “formulæ” of folk-tale literature. To do this I had to withdraw from the English-speaking Pale both in Scotland and Ireland, and I laid down the rule to include only tales that have been taken down from Celtic peasants ignorant of English.

Having laid down the rule, I immediately proceeded to break it. The success of a fairy book, I am convinced, depends on the due admixture of the comic and the romantic: Grimm and Asbjörnsen knew this secret, and they alone. But the Celtic peasant who speaks Gaelic takes the pleasure of telling tales somewhat sadly: so far as he has been printed and translated, I found him, to my surprise, conspicuously lacking in humour. For the comic relief of this volume I have therefore had to turn mainly to the Irish peasant of the Pale; and what richer source could I draw from?

For the more romantic tales I have depended on the Gaelic, and, as I know about as much of Gaelic as an Irish Nationalist M.P., I have had to depend on translators. But I have felt myself more at liberty than the translators themselves, who have generally been over-literal, in changing, excising, or modifying the original. I have even gone further. In order that the tales should be characteristically Celtic, I have paid more particular attention to tales that are to be found on both sides of the North Channel. In re-telling them I have had no scruple in interpolating now and then a Scotch incident into an Irish variant of the same story, or vice versâ. Where the translators appealed to English folk-lorists and scholars, I am trying to attract English children. They translated; I endeavoured to transfer. In short, I have tried to put myself into the position of an ollamh or sheenachie familiar with both forms of Gaelic, and anxious to put his stories in the best way to attract English children. I trust I shall be forgiven by Celtic scholars for the changes I have had to make to effect this end.

The stories collected in this volume are longer and more detailed than the English ones I brought together last Christmas. The romantic ones are certainly more romantic, and the comic ones perhaps more comic, though there may be room for a difference of opinion on this latter point. This superiority of the Celtic folk-tales is due as much to the conditions under which they have been collected, as to any innate superiority of the folk-imagination. The folk-tale in England is in the last stages of exhaustion. The Celtic folk-tales have been collected while the practice of story-telling is still in full vigour, though there are every signs that its term of life is already numbered. The more the reason why they should be collected and put on record while there is yet time. On the whole, the industry of the collectors of Celtic folk-lore is to be commended, as may be seen from the survey of it I have prefixed to the Notes and References at the end of the volume. Among these, I would call attention to the study of the legend of Beth Gellert, the origin of which, I believe, I have settled.

While I have endeavoured to render the language of the tales simple and free from bookish artifice, I have not felt at liberty to retell the tales in the English way. I have not scrupled to retain a Celtic turn of speech, and here and there a Celtic word, which I have not explained within brackets—a practice to be abhorred of all good men. A few words unknown to the reader only add effectiveness and local colour to a narrative, as Mr. Kipling well knows.

One characteristic of the Celtic folk-tale I have endeavoured to represent in my selection, because it is nearly unique at the present day in Europe. Nowhere else is there so large and consistent a body of oral tradition about the national and mythical heroes as amongst the Gaels. Only the byline, or hero-songs of Russia, equal in extent the amount of knowledge about the heroes of the past that still exists among the Gaelic-speaking peasantry of Scotland and Ireland. And the Irish tales and ballads have this peculiarity, that some of them have been extant, and can be traced for well nigh a thousand years. I have selected as a specimen of this class the Story of Deirdre, collected among the Scotch peasantry a few years ago, into which I have been able to insert a passage taken from an Irish vellum of the twelfth century. I could have more than filled this volume with similar oral traditions about Finn (the Fingal of Macpherson’s “Ossian”). But the story of Finn, as told by the Gaelic peasantry of to-day, deserves a volume by itself, while the adventures of the Ultonian hero, Cuchulain, could easily fill another.

I have endeavoured to include in this volume the best and most typical stories told by the chief masters of the Celtic folk-tale, Campbell, Kennedy, Hyde, and Curtin, and to these I have added the best tales scattered elsewhere. By this means I hope I have put together a volume, containing both the best, and the best known folk-tales of the Celts. I have only been enabled to do this by the courtesy of those who owned the copyright of these stories. Lady Wilde has kindly granted me the use of her effective version of “The Horned Women;” and I have specially to thank Messrs. Macmillan for right to use Kennedy’s “Legendary Fictions,” and Messrs. Little, Brown & Co., for the use of Mr. Curtin’s Tales.

In making my selection, and in all doubtful points of treatment, I have had resource to the wide knowledge of my friend Mr. Alfred Nutt in all branches of Celtic folklore. If this volume does anything to represent to English children the vision and colour, the magic and charm, of the Celtic folk-imagination, this is due in large measure to the care with which Mr. Nutt has watched its inception and progress. With him by my side I could venture into regions where the non-Celt wanders at his own risk. Lastly, I have again to rejoice in the co-operation of my friend, Mr. J. D. Batten, in giving form to the creations of the folk-fancy. He has endeavoured in his illustrations to retain as much as possible of Celtic ornamentation; for all details of Celtic archæology he has authority. Yet both he and I have striven to give Celtic things as they appear to, and attract, the English mind, rather than attempt the hopeless task of representing them as they are to Celts. The fate of the Celt in the British Empire bids fair to resemble that of the Greeks among the Romans. “They went forth to battle, but they always fell,” yet the captive Celt has enslaved his captor in the realm of imagination. The present volume attempts to begin the pleasant captivity from the earliest years. If it could succeed in giving a common fund of imaginative wealth to the Celtic and the Saxon children of these isles, it might do more for a true union of hearts than all your politics.

JOSEPH JACOBS.

Contents

I. Connla and the Fairy Maiden

II. Guleesh

III. The Field of Boliauns

IV. The Horned Women

V. Conall Yellowclaw

VI. Hudden and Dudden and Donald O’Neary

VII. The Shepherd of Myddvai

VIII. The Sprightly Tailor

IX. The Story of Deirdre

X. Munachar and Manachar

XI. Gold-Tree and Silver-Tree

XII. King O’Toole and His Goose

XIII. The Wooing of Olwen

XIV. Jack and His Comrades

XV. The Shee an Gannon and the Gruagach Gaire

XVI. The Story-Teller at Fault

XVII. The Sea-Maiden

XVIII. A Legend of Knockmany

XIX. Fair, Brown, and Trembling

XX. Jack and His Master

XXI. Beth Gellert

XXII. The Tale of Ivan

XXIII. Andrew Coffey

XXIV. The Battle of the Birds

XXV. Brewery of Eggshells

XXVI. The Lad with the Goat-skin

Notes and References

Full-page Illustrations

THE SEA-MAIDEN

CONNLA AND THE FAIRY MAIDEN

CONAL YELLOWCLAW

DEIRDRE

THE EAGLE OF GWERN ABWY

“TREMBLING” AT THE CHURCH DOOR

THATCHING WITH BIRDS’ FEATHERS

CAUTION TO READERS

Extra Contents

Epigraph

Frontispiece

Titlepage

Preface

Contents

Full-page Illustrations

About the Editor

About the Illustrator

About this eBook

Connla and the Fairy Maiden

CONNLA of the Fiery Hair was son of Conn of the Hundred Fights. One day as he stood by the side of his father on the height of Usna, he saw a maiden clad in strange attire coming towards him.

“Whence comest thou, maiden?” said Connla.

“I come from the Plains of the Ever Living,” she said, “there where there is neither death nor sin. There we keep holiday alway, nor need we help from any in our joy. And in all our pleasure we have no strife. And because we have our homes in the round green hills, men call us the Hill Folk.”

The king and all with him wondered much to hear a voice when they saw no one. For save Connla alone, none saw the Fairy Maiden.

“To whom art thou talking, my son?” said Conn the king.

Then the maiden answered, “Connla speaks to a young, fair maid, whom neither death nor old age awaits. I love Connla, and now I call him away to the Plain of Pleasure, Moy Mell, where Boadag is king for aye, nor has there been complaint or sorrow in that land since he has held the kingship. Oh, come with me, Connla of the Fiery Hair, ruddy as the dawn with thy tawny skin. A fairy crown awaits thee to grace thy comely face and royal form. Come, and never shall thy comeliness fade, nor thy youth, till the last awful day of judgment.”

The king in fear at what the maiden said, which he heard though he could not see her, called aloud to his Druid, Coran by name.

“Oh, Coran of the many spells,” he said, “and of the cunning magic, I call upon thy aid. A task is upon me too great for all my skill and wit, greater than any laid upon me since I seized the kingship. A maiden unseen has met us, and by her power would take from me my dear, my comely son. If thou help not, he will be taken from thy king by woman’s wiles and witchery.”

Then Coran the Druid stood forth and chanted his spells towards the spot where the maiden’s voice had been heard. And none heard her voice again, nor could Connla see her longer. Only as she vanished before the Druid’s mighty spell, she threw an apple to Connla.

For a whole month from that day Connla would take nothing, either to eat or to drink, save only from that apple. But as he ate it grew again and always kept whole. And all the while there grew within him a mighty yearning and longing after the maiden he had seen.

But when the last day of the month of waiting came, Connla stood by the side of the king his father on the Plain of Arcomin, and again he saw the maiden come towards him, and again she spoke to him.

“’Tis a glorious place, forsooth, that Connla holds among shortlived mortals awaiting the day of death. But now the folk of life, the ever-living ones, beg and bid thee come to Moy Mell, the Plain of Pleasure, for they have learnt to know thee, seeing thee in thy home among thy dear ones.”

When Conn the king heard the maiden’s voice he called to his men aloud and said:

“Summon swift my Druid Coran, for I see she has again this day the power of speech.”

Then the maiden said: “Oh, mighty Conn, fighter of a hundred fights, the Druid’s power is little loved; it has little honour in the mighty land, peopled with so many of the upright. When the Law will come, it will do away with the Druid’s magic spells that come from the lips of the false black demon.”

Then Conn the king observed that since the maiden came Connla his son spoke to none that spake to him. So Conn of the hundred fights said to him, “Is it to thy mind what the woman says, my son?”

“’Tis hard upon me,” then said Connla; “I love my own folk above all things; but yet, but yet a longing seizes me for the maiden.”

When the maiden heard this, she answered and said: “The ocean is not so strong as the waves of thy longing. Come with me in my curragh, the gleaming, straight-gliding crystal canoe. Soon we can reach Boadag’s realm. I see the bright sun sink, yet far as it is, we can reach it before dark. There is, too, another land worthy of thy journey, a land joyous to all that seek it. Only wives and maidens dwell there. If thou wilt, we can seek it and live there alone together in joy.” When the maiden ceased to speak, Connla of the Fiery Hair rushed away from them and sprang into the curragh, the gleaming, straight-gliding crystal canoe. And then they all, king and court, saw it glide away over the bright sea towards the setting sun. Away and away, till eye could see it no longer, and Connla and the Fairy Maiden went their way on the sea, and were no more seen, nor did any know where they came.

Guleesh

THERE was once a boy in the County Mayo; Guleesh was his name. There was the finest rath a little way off from the gable of the house, and he was often in the habit of seating himself on the fine grass bank that was running round it. One night he stood, half leaning against the gable of the house, and looking up into the sky, and watching the beautiful white moon over his head. After he had been standing that way for a couple of hours, he said to himself: “My bitter grief that I am not gone away out of this place altogether. I’d sooner be any place in the world than here. Och, it’s well for you, white moon,” says he, “that’s turning round, turning round, as you please yourself, and no man can put you back. I wish I was the same as you.”

Hardly was the word out of his mouth when he heard a great noise coming like the sound of many people running together, and talking, and laughing, and making sport, and the sound went by him like a whirl of wind, and he was listening to it going into the rath. “Musha, by my soul,” says he, “but ye’re merry enough, and I’ll follow ye.” What was in it but the fairy host, though he did not know at first that it was they who were in it, but he followed them into the rath. It’s there he heard the fulparnee and the folpornee, the rap-lay-hoota, and the roolya-boolya, that they had there, and every man of them crying out as loud as he could: “My horse, and bridle, and saddle! My horse, and bridle, and saddle!”

“By my hand,” said Guleesh, “my boy, that’s not bad. I’ll imitate ye,” and he cried out as well as they: “My horse, and bridle, and saddle! My horse, and bridle, and saddle!” And on the moment there was a fine horse with a bridle of gold, and a saddle of silver, standing before him. He leaped up on it, and the moment he was on its back he saw clearly that the rath was full of horses, and of little people going riding on them.

Said a man of them to him: “Are you coming with us to-night, Guleesh?”

“I am surely,” said Guleesh.

“If you are, come along,” said the little man, and out they went all together, riding like the wind, faster than the fastest horse ever you saw a-hunting, and faster than the fox and the hounds at his tail.

The cold winter’s wind that was before them, they overtook her and the cold winter’s wind that was behind them she did not overtake them. And stop nor stay of that full race, did they make none, until they came to the brink of the sea.

Then every one of them said: “Hie over cap! Hie over cap!” and that moment they were up in the air, and before Guleesh had time to remember where he was, they were down on dry land again, and were going like the wind. At last they stood still, and a man of them said to Guleesh: “Guleesh, do you know where you are now?”

“Not a know,” says Guleesh.

“You’re in France, Guleesh,” said he. “The daughter of the king of France is to be married to-night, the handsomest woman that the sun ever saw, and we must do our best to bring her with us, if we’re only able to carry her off; and you must come with us that we may be able to put the young girl up behind you on the horse, when we’ll be bringing her away, for it’s not lawful for us to put her sitting behind ourselves. But you’re flesh and blood, and she can take a good grip of you, so that she won’t fall off the horse. Are you satisfied, Guleesh, and will you do what we’re telling you?”

“Why shouldn’t I be satisfied?” said Guleesh. “I’m satisfied, surely, and anything that ye will tell me to do I’ll do it without doubt.”

They got off their horses there, and a man of them said a word that Guleesh did not understand, and on the moment they were lifted up, and Guleesh found himself and his companions in the palace. There was a great feast going on there, and there was not a nobleman or a gentleman in the kingdom but was gathered there, dressed in silk and satin, and gold and silver, and the night was as bright as the day with all the lamps and candles that were lit, and Guleesh had to shut his two eyes at the brightness. When he opened them again and looked from him, he thought he never saw anything as fine as all he saw there. There were a hundred tables spread out, and their full of meat and drink on each table of them, flesh-meat, and cakes and sweetmeats, and wine and ale, and every drink that ever a man saw. The musicians were at the two ends of the hall, and they were playing the sweetest music that ever a man’s ear heard, and there were young women and fine youths in the middle of the hall, dancing and turning, and going round so quickly and so lightly, that it put a soorawn in Guleesh’s head to be looking at them. There were more there playing tricks, and more making fun and laughing, for such a feast as there was that day had not been in France for twenty years, because the old king had no children alive but only the one daughter, and she was to be married to the son of another king that night. Three days the feast was going on, and the third night she was to be married, and that was the night that Guleesh and the sheehogues came, hoping, if they could, to carry off with them the king’s young daughter.

Guleesh and his companions were standing together at the head of the hall, where there was a fine altar dressed up, and two bishops behind it waiting to marry the girl, as soon as the right time should come. Now nobody could see the sheehogues, for they said a word as they came in, that made them all invisible, as if they had not been in it at all.

“Tell me which of them is the king’s daughter,” said Guleesh, when he was becoming a little used to the noise and the light.

“Don’t you see her there away from you?” said the little man that he was talking to.

Guleesh looked where the little man was pointing with his finger, and there he saw the loveliest woman that was, he thought, upon the ridge of the world. The rose and the lily were fighting together in her face, and one could not tell which of them got the victory. Her arms and hands were like the lime, her mouth as red as a strawberry when it is ripe, her foot was as small and as light as another one’s hand, her form was smooth and slender, and her hair was falling down from her head in buckles of gold. Her garments and dress were woven with gold and silver, and the bright stone that was in the ring on her hand was as shining as the sun.

Guleesh was nearly blinded with all the loveliness and beauty that was on her; but when he looked again, he saw that she was crying, and that there was the trace of tears in her eyes. “It can’t be,” said Guleesh, “that there’s grief on her, when everybody round her is so full of sport and merriment.”

“Musha, then, she is grieved,” said the little man; “for it’s against her own will she’s marrying, and she has no love for the husband she is to marry. The king was going to give her to him three years ago, when she was only fifteen, but she said she was too young, and requested him to leave her as she was yet. The king gave her a year’s grace, and when that year was up he gave her another year’s grace, and then another; but a week or a day he would not give her longer, and she is eighteen years old to-night, and it’s time for her to marry; but, indeed,” says he, and he crooked his mouth in an ugly way—“indeed, it’s no king’s son she’ll marry, if I can help it.”

Guleesh pitied the handsome young lady greatly when he heard that, and he was heart-broken to think that it would be necessary for her to marry a man she did not like, or, what was worse, to take a nasty sheehogue for a husband. However, he did not say a word, though he could not help giving many a curse to the ill-luck that was laid out for himself, to be helping the people that were to snatch her away from her home and from her father.

He began thinking, then, what it was he ought to do to save her, but he could think of nothing. “Oh! if I could only give her some help and relief,” said he, “I wouldn’t care whether I were alive or dead; but I see nothing that I can do for her.”

He was looking on when the king’s son came up to her and asked her for a kiss, but she turned her head away from him. Guleesh had double pity for her then, when he saw the lad taking her by the soft white hand, and drawing her out to dance. They went round in the dance near where Guleesh was, and he could plainly see that there were tears in her eyes.

When the dancing was over, the old king, her father, and her mother the queen, came up and said that this was the right time to marry her, that the bishop was ready, and it was time to put the wedding-ring on her and give her to her husband.

The king took the youth by the hand, and the queen took her daughter, and they went up together to the altar, with the lords and great people following them.

When they came near the altar, and were no more than about four yards from it, the little sheehogue stretched out his foot before the girl, and she fell. Before she was able to rise again he threw something that was in his hand upon her, said a couple of words, and upon the moment the maiden was gone from amongst them. Nobody could see her, for that word made her invisible. The little maneen seized her and raised her up behind Guleesh, and the king nor no one else saw them, but out with them through the hall till they came to the door.

Oro! dear Mary! it’s there the pity was, and the trouble, and the crying, and the wonder, and the searching, and the rookawn, when that lady disappeared from their eyes, and without their seeing what did it. Out of the door of the palace they went, without being stopped or hindered, for nobody saw them, and, “My horse, my bridle, and saddle! ” says every man of them. “My horse, my bridle, and saddle!” says Guleesh; and on the moment the horse was standing ready caparisoned before him, “Now, jump up, Guleesh,” said the little man, “and put the lady behind you, and we will be going; the morning is not far off from us now.”

Guleesh raised her up on the horse’s back, and leaped up himself before her, and, “Rise, horse,” said he; and his horse, and the other horses with him, went in a full race until they came to the sea.

“Hie over cap!” said every man of them.

“Hie over cap!” said Guleesh; and on the moment the horse rose under him, and cut a leap in the clouds, and came down in Erin.

They did not stop there, but went of a race to the place where was Guleesh’s house and the rath. And when they came as far as that, Guleesh turned and caught the young girl in his two arms, and leaped off the horse.

“I call and cross you to myself, in the name of God!” said he; and on the spot, before the word was out of his mouth, the horse fell down, and what was in it but the beam of a plough, of which they had made a horse; and every other horse they had, it was that way they made it. Some of them were riding on an old besom, and some on a broken stick, and more on a bohalawn or a hemlock-stalk.

The good people called out together when they heard what Guleesh said:

“Oh! Guleesh, you clown, you thief, that no good may happen you, why did you play that trick on us?”

But they had no power at all to carry off the girl, after Guleesh had consecrated her to himself.

“Oh! Guleesh, isn’t that a nice turn you did us, and we so kind to you? What good have we now out of our journey to France. Never mind yet, you clown, but you’ll pay us another time for this. Believe us, you’ll repent it.”

“He’ll have no good to get out of the young girl,” said the little man that was talking to him in the palace before that, and as he said the word he moved over to her and struck her a slap on the side of the head. “Now,” says he, “she’ll be without talk any more; now, Guleesh, what good will she be to you when she’ll be dumb? It’s time for us to go—but you’ll remember us, Guleesh!”

When he said that he stretched out his two hands, and before Guleesh was able to give an answer, he and the rest of them were gone into the rath out of his sight, and he saw them no more.

He turned to the young woman and said to her: “Thanks be to God, they’re gone. Would you not sooner stay with me than with them?” She gave him no answer. “There’s trouble and grief on her yet,” said Guleesh in his own mind, and he spoke to her again: “I am afraid that you must spend this night in my father’s house, lady, and if there is anything that I can do for you, tell me, and I’ll be your servant.”

The beautiful girl remained silent, but there were tears in her eyes, and her face was white and red after each other.

“Lady,” said Guleesh, “tell me what you would like me to do now. I never belonged at all to that lot of sheehogues who carried you away with them. I am the son of an honest farmer, and I went with them without knowing it. If I’ll be able to send you back to your father I’ll do it, and I pray you make any use of me now that you may wish.”

He looked into her face, and he saw the mouth moving as if she was going to speak, but there came no word from it.

“It cannot be,” said Guleesh, “that you are dumb. Did I not hear you speaking to the king’s son in the palace to-night? Or has that devil made you really dumb, when he struck his nasty hand on your jaw?”

The girl raised her white smooth hand, and laid her finger on her tongue, to show him that she had lost her voice and power of speech, and the tears ran out of her two eyes like streams, and Guleesh’s own eyes were not dry, for as rough as he was on the outside he had a soft heart, and could not stand the sight of the young girl, and she in that unhappy plight.

He began thinking with himself what he ought to do, and he did not like to bring her home with himself to his father’s house, for he knew well that they would not believe him, that he had been in France and brought back with him the king of France’s daughter, and he was afraid they might make a mock of the young lady or insult her.

As he was doubting what he ought to do, and hesitating, he chanced to remember the priest. “Glory be to God,” said he, “I know now what I’ll do; I’ll bring her to the priest’s house, and he won’t refuse me to keep the lady and care her.” He turned to the lady again and told her that he was loth to take her to his father’s house, but that there was an excellent priest very friendly to himself, who would take good care of her, if she wished to remain in his house; but that if there was any other place she would rather go, he said he would bring her to it.

She bent her head, to show him she was obliged, and gave him to understand that she was ready to follow him any place he was going. “We will go to the priest’s house, then,” said he; “he is under an obligation to me, and will do anything I ask him.”

They went together accordingly to the priest’s house, and the sun was just rising when they came to the door. Guleesh beat it hard, and as early as it was the priest was up, and opened the door himself. He wondered when he saw Guleesh and the girl, for he was certain that it was coming wanting to be married they were.

“Guleesh, Guleesh, isn’t it the nice boy you are that you can’t wait till ten o’clock or till twelve, but that you must be coming to me at this hour, looking for marriage, you and your sweetheart? You ought to know that I can’t marry you at such a time, or, at all events, can’t marry you lawfully. But ubbubboo!” said he, suddenly, as he looked again at the young girl, “in the name of God, who have you here? Who is she, or how did you get her?”

“Father,” said Guleesh, “you can marry me, or anybody else, if you wish; but it’s not looking for marriage I came to you now, but to ask you, if you please, to give a lodging in your house to this young lady.”

The priest looked at him as though he had ten heads on him; but without putting any other question to him, he desired him to come in, himself and the maiden, and when they came in, he shut the door, brought them into the parlour, and put them sitting.

“Now, Guleesh,” said he, “tell me truly who is this young lady, and whether you’re out of your senses really, or are only making a joke of me.”

“I’m not telling a word of lie, nor making a joke of you,” said Guleesh; “but it was from the palace of the king of France I carried off this lady, and she is the daughter of the king of France.”

He began his story then, and told the whole to the priest, and the priest was so much surprised that he could not help calling out at times, or clapping his hands together.

When Guleesh said from what he saw he thought the girl was not satisfied with the marriage that was going to take place in the palace before he and the sheehogues broke it up, there came a red blush into the girl’s cheek, and he was more certain than ever that she had sooner be as she was—badly as she was—than be the married wife of the man she hated. When Guleesh said that he would be very thankful to the priest if he would keep her in his own house, the kind man said he would do that as long as Guleesh pleased, but that he did not know what they ought to do with her, because they had no means of sending her back to her father again.

Guleesh answered that he was uneasy about the same thing, and that he saw nothing to do but to keep quiet until they should find some opportunity of doing something better. They made it up then between themselves that the priest should let on that it was his brother’s daughter he had, who was come on a visit to him from another county, and that he should tell everybody that she was dumb, and do his best to keep every one away from her. They told the young girl what it was they intended to do, and she showed by her eyes that she was obliged to them.

Guleesh went home then, and when his people asked him where he had been, he said that he had been asleep at the foot of the ditch, and had passed the night there.

There was great wonderment on the priest’s neighbours at the girl who came so suddenly to his house without any one knowing where she was from, or what business she had there. Some of the people said that everything was not as it ought to be, and others, that Guleesh was not like the same man that was in it before, and that it was a great story, how he was drawing every day to the priest’s house, and that the priest had a wish and a respect for him, a thing they could not clear up at all.

That was true for them, indeed, for it was seldom the day went by but Guleesh would go to the priest’s house, and have a talk with him, and as often as he would come he used to hope to find the young lady well again, and with leave to speak; but, alas! she remained dumb and silent, without relief or cure. Since she had no other means of talking, she carried on a sort of conversation between herself and himself, by moving her hand and fingers, winking her eyes, opening and shutting her mouth, laughing or smiling, and a thousand other signs, so that it was not long until they understood each other very well. Guleesh was always thinking how he should send her back to her father; but there was no one to go with her, and he himself did not know what road to go, for he had never been out of his own country before the night he brought her away with him. Nor had the priest any better knowledge than he; but when Guleesh asked him, he wrote three or four letters to the king of France, and gave them to buyers and sellers of wares, who used to be going from place to place across the sea; but they all went astray, and never a one came to the king’s hand.

This was the way they were for many months, and Guleesh was falling deeper and deeper in love with her every day, and it was plain to himself and the priest that she liked him. The boy feared greatly at last, lest the king should really hear where his daughter was, and take her back from himself, and he besought the priest to write no more, but to leave the matter to God.

So they passed the time for a year, until there came a day when Guleesh was lying by himself on the grass, on the last day of the last month in autumn, and he was thinking over again in his own mind of everything that happened to him from the day that he went with the sheehogues across the sea. He remembered then, suddenly, that it was one November night that he was standing at the gable of the house, when the whirlwind came, and the sheehogues in it, and he said to himself: “We have November night again to-day, and I’ll stand in the same place I was last year, until I see if the good people come again. Perhaps I might see or hear something that would be useful to me, and might bring back her talk again to Mary”—that was the name himself and the priest called the king’s daughter, for neither of them knew her right name. He told his intention to the priest, and the priest gave him his blessing.

Guleesh accordingly went to the old rath when the night was darkening, and he stood with his bent elbow leaning on a grey old flag, waiting till the middle of the night should come. The moon rose slowly, and it was like a knob of fire behind him; and there was a white fog which was raised up over the fields of grass and all damp places, through the coolness of the night after a great heat in the day. The night was calm as is a lake when there is not a breath of wind to move a wave on it, and there was no sound to be heard but the cronawn of the insects that would go by from time to time, or the hoarse sudden scream of the wild-geese, as they passed from lake to lake, half a mile up in the air over his head; or the sharp whistle of the golden and green plover, rising and lying, lying and rising, as they do on a calm night. There were a thousand thousand bright stars shining over his head, and there was a little frost out, which left the grass under his foot white and crisp.

He stood there for an hour, for two hours, for three hours, and the frost increased greatly, so that he heard the breaking of the traneens under his foot as often as he moved. He was thinking, in his own mind, at last, that the sheehogues would not come that night, and that it was as good for him to return back again, when he heard a sound far away from him, coming towards him, and he recognised what it was at the first moment. The sound increased, and at first it was like the beating of waves on a stony shore, and then it was like the falling of a great waterfall, and at last it was like a loud storm in the tops of the trees, and then the whirlwind burst into the rath of one rout, and the sheehogues were in it.

It all went by him so suddenly that he lost his breath with it, but he came to himself on the spot, and put an ear on himself, listening to what they would say.

Scarcely had they gathered into the rath till they all began shouting, and screaming, and talking amongst themselves; and then each one of them cried out: “My horse, and bridle, and saddle! My horse, and bridle, and saddle!” and Guleesh took courage, and called out as loudly as any of them: “My horse, and bridle, and saddle! My horse, and bridle, and saddle!” But before the word was well out of his mouth, another man cried out: “Ora! Guleesh, my boy, are you here with us again? How are you getting on with your woman? There’s no use in your calling for your horse to-night. I’ll go bail you won’t play such a trick on us again. It was a good trick you played on us last year?”

“It was,” said another man; “he won’t do it again.”

“Isn’t he a prime lad, the same lad! to take a woman with him that never said as much to him as, ‘How do you do?’ since this time last year!” says the third man.

“Perhaps he likes to be looking at her,” said another voice.

“And if the omadawn only knew that there’s an herb growing up by his own door, and if he were to boil it and give it to her, she’d be well,” said another voice.

“That’s true for you.”

“He is an omadawn.”

“Don’t bother your head with him; we’ll be going.”

“We’ll leave the bodach as he is.”

And with that they rose up into the air, and out with them with one roolya-boolya the way they came; and they left poor Guleesh standing where they found him, and the two eyes going out of his head, looking after them and wondering.

He did not stand long till he returned back, and he thinking in his own mind on all he saw and heard, and wondering whether there was really an herb at his own door that would bring back the talk to the king’s daughter. “It can’t be,” says he to himself, “that they would tell it to me, if there was any virtue in it; but perhaps the sheehogue didn’t observe himself when he let the word slip out of his mouth, I’ll search well as soon as the sun rises, whether there’s any plant growing beside the house except thistles and dockings.”

He went home, and as tired as he was he did not sleep a wink until the sun rose on the morrow. He got up then, and it was the first thing he did to go out and search well through the grass round about the house, trying could he get any herb that he did not recognise. And, indeed, he was not long searching till he observed a large strange herb that was growing up just by the gable of the house.

He went over to it, and observed it closely, and saw that there were seven little branches coming out of the stalk, and seven leaves growing on every brancheen of them; and that there was a white sap in the leaves. “It’s very wonderful,” said he to himself, “that I never noticed this herb before. If there’s any virtue in an herb at all, it ought to be in such a strange one as this.”

He drew out his knife, cut the plant, and carried it into his own house; stripped the leaves off it and cut up the stalk; and there came a thick, white juice out of it, as there comes out of the sow-thistle when it is bruised, except that the juice was more like oil.