Guy Fawkes ebook

Contents

DEDICATION

PREFACE

BOOK THE FIRST — THE PLOT

I. AN EXECUTION IN MANCHESTER, AT THE BEGINNING OF THE SEVENTEENTH CENTURY

II. ORDSALL CAVE

III. ORDSALL HALL

IV. THE SEARCH

V. CHAT MOSS

VI. THE DISINTERMENT

VII. DOCTOR DEE

VIII. THE MAGIC GLASS

IX. THE PRISON ON SALFORD BRIDGE

X. THE FATE OF THE PURSUIVANT

XI. THE PILGRIMAGE TO ST. WINIFRED’S WELL

XII. THE VISION

XIII. THE CONSPIRATORS

XIV. THE PACKET

XV. THE ELIXIR

XVI. THE COLLEGIATE CHURCH AT MANCHESTER

XVII. THE RENCOUNTER

XVIII. THE EXPLANATION

XIX. THE DISCOVERY

XX. THE DEPARTURE FROM THE HALL

BOOK THE SECOND — THE DISCOVERY

I. THE LANDING OF THE POWDER

II. THE TRAITOR

III. THE ESCAPE PREVENTED

IV. THE MINE

V. THE CAPTURE OF VIVIANA

VI. THE CELLAR

VII. THE STAR-CHAMBER

VIII. THE JAILER’S DAUGHTER

IX. THE COUNTERPLOT

X. WHITE WEBBS

XI. THE MARRIAGE IN THE FOREST

XII. THE FIFTH OF NOVEMBER

XIII. THE FLIGHT OF THE CONSPIRATORS

XIV. THE EXAMINATION

BOOK THE THIRD — THE CONSPIRATORS

I. HOW GUY FAWKES WAS PUT TO THE TORTURE

II. SHOWING THE TROUBLES OF VIVIANA

III. HUDDINGTON

IV. HOLBEACH

V. THE CLOSE OF THE REBELLION

VI. HAGLEY

VII. VIVIANA’S LAST NIGHT AT ORDSALL HALL

VIII. HENDLIP

IX. WHITEHALL

X. THE PARTING OF VIVIANA AND HUMPHREY CHETHAM

XI. THE SUBTERRANEAN DUNGEON

XII. THE TRAITOR BETRAYED

XIII. THE TRIAL

XIV. THE LAST MEETING OF FAWKES AND VIVIANA

XV. SAINT PAUL’S CHURCHYARD

XVI. OLD PALACE YARD

XVII. THE LAST EXECUTION

DEDICATION

To Mrs. Hughes, Kingston Lisle, Berks.

My Dear Mrs. Hughes,

You are aware that this Romance was brought to a close during my last brief visit at Kingston Lisle, when the time necessary to be devoted to it deprived me of the full enjoyment of your society, and, limiting my range–no very irksome restriction,–to your own charming garden and grounds, prevented me from accompanying you in your walks to your favourite and beautiful downs. This circumstance, which will suffice to give it some interest in your eyes by associating it with your residence, furnishes me with a plea, of which I gladly avail myself, of inscribing it with your name, and of recording, at the same time, the high sense I entertain of your goodness and worth, the value I set upon your friendship,–a friendship shared in common with some of the most illustrious writers of our time,–and the gratitude I shall never cease to feel for attentions and kindnesses, little less than maternal, which I have experienced at your hands.

In the hope that you may long continue to diffuse happiness round your own circle, and contribute to the instruction and delight of the many attached friends with whom you maintain so active and so interesting a correspondence; and that you may live to see your grandsons fulfil their present promise, and tread in the footsteps of their high-minded and excellent-hearted father,–and of hisfather! I remain

Your affectionate and obliged friend,

W. Harrison Ainsworth.

Kensal Manor House, Harrow Road, July 26, 1841.

PREFACE

The tyrannical measures adopted against the Roman Catholics in the early part of the reign of James the First, when the severe penal enactments against recusants were revived, and with additional rigour, and which led to the remarkable conspiracy about to be related, have been so forcibly and faithfully described by Doctor Lingard, that the following extract from his history will form a fitting introduction to the present work.

“The oppressive and sanguinary code framed in the reign of Elizabeth, was re-enacted to its full extent, and even improved with additional severities. Every individual who had studied or resided, or should afterwards study or reside in any college or seminary beyond the sea, was rendered incapable of inheriting, or purchasing, or enjoying lands, annuities, chattels, debts, or sums of money, within the realm; and as missionaries sometimes eluded detection under the disguise of tutors, it was provided that no man should teach even the rudiments of grammar in public or in private, without the previous approbation of the diocesan.

“The execution of the penal laws enabled the king, by an ingenious comment, to derive considerable profit from his past forbearance. It was pretended that he had never forgiven the penalties of recusancy; he had merely forbidden them to be exacted for a time, in the hope that this indulgence would lead to conformity; but his expectations had been deceived; the obstinacy of the Catholics had grown with the lenity of the sovereign; and, as they were unworthy of further favour, they should now be left to the severity of the law. To their dismay, the legal fine of twenty pounds per lunar month was again demanded, and not only for the time to come, but for the whole period of the suspension; a demand which, by crowding thirteen payments into one, reduced many families of moderate incomes to a state of absolute beggary. Nor was this all. James was surrounded by numbers of his indigent countrymen. Their habits were expensive, their wants many, and their importunities incessant. To satisfy the more clamorous, a new expedient was devised. The king transferred to them his claims on some of the more opulent recusants, against whom they were at liberty to proceed by law, in his name, unless the sufferers should submit to compound, by the grant of an annuity for life, or the immediate payment of a considerable sum. This was at a time when the jealousies between the two nations had reached a height, of which, at the present day, we have but little conception. Had the money been carried to the royal coffers, the recusants would have had sufficient reason to complain; but that Englishmen should be placed by their king at the mercy of foreigners, that they should be stripped of their property to support the extravagance of his Scottish minions, this added indignity to injustice, exacerbated their already wounded feelings, and goaded the most moderate almost to desperation.” From this deplorable state of things, which is by no means over-coloured in the above description, sprang the Gunpowder Plot.

The county of Lancaster has always abounded in Catholic families, and at no period were the proceedings of the ecclesiastical commissioners more rigorous against them than at that under consideration. Manchester, “the Goshen of this Egypt,” as it is termed by the fiery zealot, Warden Heyrick, being the place where all the recusants were imprisoned, the scene of the early part of this history has been laid in that town and its immediate neighbourhood. For the introduction of the munificent founder of the Blue Coat Hospital into a tale of this description I ought, perhaps, to apologize; but if I should succeed by it in arousing my fellow-townsmen to a more lively appreciation of the great benefits they have derived from him, I shall not regret what I have written.

In Viviana Radcliffe I have sought to portray the loyal and devout Catholic, such as I conceive the character to have existed at the period. In Catesby, the unscrupulous and ambitious plotter, masking his designs under the cloak of religion. In Garnet, the subtle, and yet sincere Jesuit. And in Fawkes the gloomy and superstitious enthusiast. One doctrine I have endeavoured to enforce throughout,–Toleration.

From those who have wilfully misinterpreted one of my former productions, and have attributed to it a purpose and an aim utterly foreign to my own intentions, I can scarcely expect fairer treatment for the present work. But to that wider and more discriminating class of readers from whom I have experienced so much favour and support, I confidently commit this volume, certain of meeting with leniency and impartiality.

BOOK THE FIRST–THE PLOT

Their searches are many and severe. They come either in the night or early in the morning, and ever seek their opportunity, when the Catholics are or would be best occupied, or are likely to be worse provided or look for nothing. They willingliest come when few are at home to resist them, that they may rifle coffers, and do what they list. They lock up the servants, and the mistress of the house, and the whole family, in a room by themselves, while they, like young princes, go rifling the house at their will.

Letter to Verstegan, ap. Stonyhurst MSS.

What a thing is it for a Catholic gentleman to have his house suddenly beset on all sides with a number of men in arms, both horse and foot! and not only his house and gardens, and such enclosed places all beset, but all highways laid, for some miles near unto him, that none shall pass, but they shall be examined! Then are these searchers oft-times so rude and barbarous, that, if the doors be not opened in the instant they would enter, they break open the doors with all violence, as if they were to sack a town of enemies won by the sword.

Father Gerard’s MS.

I. AN EXECUTION IN MANCHESTER, AT THE BEGINNING OF THE SEVENTEENTH CENTURY

More than two hundred and thirty-five years ago, or, to speak with greater precision, in 1605, at the latter end of June, it was rumoured one morning in Manchester that two seminary priests, condemned at the late assizes under the severe penal enactments then in force against the Papists, were about to suffer death on that day. Attracted by the report, large crowds flocked towards the place of execution, which, in order to give greater solemnity to the spectacle, had been fixed at the southern gate of the old Collegiate Church, where a scaffold was erected. Near it was a large blood-stained block, the use of which will be readily divined, and adjoining the block, upon a heap of blazing coals, smoked a caldron filled with boiling pitch, intended to receive the quarters of the miserable sufferers.

The place was guarded by a small band of soldiers, fully accoutred in corslets and morions, and armed with swords, half-pikes, and calivers. Upon the steps of the scaffold stood the executioner,–a square-built, ill-favoured personage, busied in arranging a bundle of straw upon the boards. He was dressed in a buff jerkin, and had a long-bladed, two-edged knife thrust into his girdle. Besides these persons, there was a pursuivant,–an officer appointed by the Privy Council to make search throughout the provinces for recusants, Popish priests, and other religious offenders. He was occupied at this moment in reading over a list of suspected persons.

Neither the executioner nor his companions appeared in the slightest degree impressed by the butcherly business about to be enacted; for the former whistled carelessly as he pursued his task, while the latter laughed and chatted with the crowd, or jestingly pointed their matchlocks at the jackdaws wheeling above them in the sunny air, or perching upon the pinnacles and tower of the neighbouring fane. Not so the majority of the assemblage. Most of the older and wealthier families in Lancashire still continuing to adhere to the ancient faith of their fathers, it will not be wondered that many of their dependents should follow their example. And, even of those who were adverse to the creed of Rome, there were few who did not murmur at the rigorous system of persecution adopted towards its professors.

At nine o’clock, the hollow rolling of a muffled drum was heard at a distance. The deep bell of the church began to toll, and presently afterwards the mournful procession was seen advancing from the market-place. It consisted of a troop of mounted soldiers, equipped in all respects like those stationed at the scaffold, with their captain at their head, and followed by two of their number with hurdles attached to their steeds, on which were tied the unfortunate victims. Both were young men–both apparently prepared to meet their fate with firmness and resignation. They had been brought from Radcliffe Hall–an old moated and fortified mansion belonging to a wealthy family of that name, situated where the close, called Pool Fold, now stands, and then recently converted into a place of security for recusants; the two other prisons in Manchester–namely, the New Fleet on Hunt’s Bank, and the gaol on Salford Bridge,–not being found adequate to the accommodation of the numerous religious offenders.

By this time, the cavalcade had reached the place of execution. The soldiers drove back the throng with their pikes, and cleared a space in front of the scaffold; when, just as the cords that bound the limbs of the priests were unfastened, a woman in a tattered woollen robe, with a hood partially drawn over her face,–the features of which, so far as they could be discerned, were sharp and attenuated,–a rope girded round her waist, bare feet, and having altogether the appearance of a sister of Charity, sprang forward, and flung herself on her knees beside them.

Clasping the hem of the garment of the nearest priest, she pressed it to her lips, and gazed earnestly at him, as if imploring a blessing.

“You have your wish, daughter,” said the priest, extending his arms over her. “Heaven and our lady bless you!”

The woman then turned towards the other victim, who was audibly reciting the Miserere.

“Back, spawn of Antichrist!” interposed a soldier, rudely thrusting her aside. “Don’t you see you disturb the father’s devotions? He has enough to do to take care of his own soul, without minding yours.”

“Take this, daughter,” cried the priest who had been first addressed, offering her a small volume, which he took from his vest, “and fail not to remember in your prayers the sinful soul of Robert Woodroofe, a brother of the order of Jesus.”

The woman put out her hand to take the book; but before it could be delivered to her, it was seized by the soldier.

“Your priests have seldom anything to leave behind them,” he shouted, with a brutal laugh, “except some worthless and superstitious relic of a saint or martyr. What’s this? Ah! a breviary–a mass-book. I’ve too much regard for your spiritual welfare to allow you to receive it,” he added, about to place it in his doublet.

“Give it her,” exclaimed a young man, snatching it from him, and handing it to the woman, who disappeared as soon as she had obtained possession of it.

The soldier eyed the new-comer as if disposed to resent the interference, but a glance at his apparel, which, though plain, and of a sober hue, was rather above the middle class, as well as a murmur from the crowd, who were evidently disposed to take part with the young man, induced him to stay his hand. He, therefore, contented himself with crying, “A recusant! a Papist!”

“I am neither recusant nor Papist, knave!” replied the other, sternly; “and I counsel you to mend your manners, and show more humanity, or you shall find I have interest enough to procure your dismissal from a service which you disgrace.”

This reply elicited a shout of applause from the mob.

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