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“Candide” is a French satire published for the first time in 1759 by Voltaire. It begins with a young, Candide, who lives a sheltered life in an Edenic paradise and is optimally motivated by his mentor, Pangloss. The work describes the abrupt cessation of this lifestyle, followed by Candide's slow and painful disillusionment, witnessing and experiencing great difficulties in the world. During the affair, the situations presented to him change him (he even goes so far as to kill the brother of the beloved woman), he realizes that reality is not as explained and arrives, thanks to the example of a farmer, to let go of the reflections philosophical, who have accompanied him for years during his adventures, and to devote himself to work.
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Table of Contents
PART 1 - 1. HOW CANDIDE WAS BROUGHT UP IN A MAGNIFICENT CASTLE, AND HOW HE WAS EXPELLED THENCE
-2. WHAT BECAME OF CANDIDE AMONG THE BULGARIANS
- 3. HOW CANDIDE MADE HIS ESCAPE FROM THE BULGARIANS, AND WHAT AFTERWARDS BECAME OF HIM
- 4. HOW CANDIDE FOUND HIS OLD MASTER PANGLOSS, AND WHAT HAPPENED TO THEM
- 5. TEMPEST, SHIPWRECK, EARTHQUAKE, AND WHAT BECAME OF DOCTOR PANGLOSS, CANDIDE, AND JAMES THE ANABAPTIST
- 6. HOW THE PORTUGUESE MADE A BEAUTIFUL AUTO-DA-FÉ, TO PREVENT ANY FURTHER EARTHQUAKES; AND HOW CANDIDE WAS PUBLICLY WHIPPED
- 7. HOW THE OLD WOMAN TOOK CARE OF CANDIDE, AND HOW HE FOUND THE OBJECT HE LOVED
- 8. THE HISTORY OF CUNEGONDE
- 9. WHAT BECAME OF CUNEGONDE, CANDIDE, THE GRAND INQUISITOR, AND THE JEW
- 10. IN WHAT DISTRESS CANDIDE, CUNEGONDE, AND THE OLD WOMAN ARRIVED AT CADIZ; AND OF THEIR EMBARKATION
PART 2 - 11. HISTORY OF THE OLD WOMAN
- 12. THE ADVENTURES OF THE OLD WOMAN CONTINUED
- 13. HOW CANDIDE WAS FORCED AWAY FROM HIS FAIR CUNEGONDE AND THE OLD WOMAN
- 14. HOW CANDIDE AND CACAMBO WERE RECEIVED BY THE JESUITS OF PARAGUAY
- 15. HOW CANDIDE KILLED THE BROTHER OF HIS DEAR CUNEGONDE
- 16. ADVENTURES OF THE TWO TRAVELLERS, WITH TWO GIRLS, TWO MONKEYS, AND THE SAVAGES CALLED OREILLONS
- 17. ARRIVAL OF CANDIDE AND HIS VALET AT EL DORADO, AND WHAT THEY SAW THERE
- 18. WHAT THEY SAW IN THE COUNTRY OF EL DORADO
- 19. WHAT HAPPENED TO THEM AT SURINAM AND HOW CANDIDE GOT ACQUAINTED WITH MARTIN
- 20. WHAT HAPPENED AT SEA TO CANDIDE AND MARTIN
PART 3 - 21. CANDIDE AND MARTIN, REASONING, DRAW NEAR THE COAST OF FRANCE
- 22. WHAT HAPPENED IN FRANCE TO CANDIDE AND MARTIN
- 23. CANDIDE AND MARTIN TOUCHED UPON THE COAST OF ENGLAND, AND WHAT THEY SAW THERE
- 24. OF PAQUETTE AND FRIAR GIROFLÉE
- 25. THE VISIT TO LORD POCOCURANTE, A NOBLE VENETIAN
- 26. OF A SUPPER WHICH CANDIDE AND MARTIN TOOK WITH SIX STRANGERS, AND WHO THEY WERE
- 27. CANDIDE’S VOYAGE TO CONSTANTINOPLE
- 28. WHAT HAPPENED TO CANDIDE, CUNEGONDE, PANGLOSS, MARTIN, ETC
- 29. HOW CANDIDE FOUND CUNEGONDE AND THE OLD WOMAN AGAIN
- 30. THE CONCLUSION
First digital edition 2018 by Maria Ruggieri
In a castle of Westphalia, belonging to the Baron of Thunder - ten - Tronckh, lived a youth, whom nature had endowed with the most gentle manners. His countenance was a true picture of his soul. He combined a true judgment with simplicity of spirit, which was the reason, I apprehend, of his being called Candide. The old servants of the family suspected him to have been the son of the Baron’s sister, by a good, honest gentleman of the neighborhood, whom that young lady would never marry because he had been able to prove only seventy–one quarterings, the rest of his genealogical tree having been lost through the injuries of time.
The Baron was one of the most powerful lords in Westphalia, for his castle had not only a gate, but windows. His great hall, even, was hung with tapestry. All the dogs of his farm–yards formed a pack of hounds at need; his grooms were his huntsmen; and the curate of the village was his grand almoner. They called him “My Lord,” and laughed at all his stories.
The Baron’s lady weighed about three hundred and fifty pounds, and was therefore a person of great consideration, and she did the honours of the house with a dignity that commanded still greater respect. Her daughter Cunegonde was seventeen years of age, fresh–coloured, comely, plump, and desirable. The Baron’s son seemed to be in every respect worthy of his father. The Preceptor Pangloss  was the oracle of the family, and little Candide heard his lessons with all the good faith of his age and character.
Pangloss was professor of metaphysico–theologico–cosmolo–nigology. He proved admirably that there is no effect without a cause, and that, in this best of all possible worlds, the Baron’s castle was the most magnificent of castles, and his lady the best of all possible Baronesses.
“It is demonstrable,” said he, “that things cannot be otherwise than as they are; for all being created for an end, all is necessarily for the best end. Observe, that the nose has been formed to bear spectacles, thus we have spectacles. Legs are visibly designed for stockings, and we have stockings. Stones were made to be hewn, and to construct castles, therefore my lord has a magnificent castle; for the greatest baron in the province ought to be the best lodged. Pigs were made to be eaten, therefore we eat pork all the year round. Consequently, they who assert that all is well have said a foolish thing, they should have said all is for the best.”
Candide listened attentively and believed innocently; for he thought Miss Cunegonde extremely beautiful, though he never had the courage to tell her so. He concluded that after the happiness of being born of Baron of Thunder–ten–Tronckh, the second degree of happiness was to be Miss Cunegonde, the third that of seeing her every day, and the fourth that of hearing Master Pangloss, the greatest philosopher of the whole province, and consequently of the whole world.
One-day Cunegonde, while walking near the castle, in a little wood which they called a park, saw between the bushes, Dr. Pangloss giving a lesson in experimental natural philosophy to her mother’s chamber–maid, a little brown wench, very pretty and very docile. As Miss Cunegonde had a great disposition for the sciences, she breathlessly observed the repeated experiments of which she was a witness; she clearly perceived the force of the Doctor’s reasons, the effects, and the causes; she turned back greatly flurried, quite pensive, and filled with the desire to be learned; dreaming that she might well be a sufficient reason for young Candide, and he for her.
She met Candide on reaching the castle and blushed; Candide blushed also; she wished him good morrow in a faltering tone, and Candide spoke to her without knowing what he said. The next day after dinner, as they went from table, Cunegonde and Candide found themselves behind a screen; Cunegonde let fall her handkerchief, Candide picked it up, she took him innocently by the hand, the youth as innocently kissed the young lady’s hand with particular vivacity, sensibility, and grace; their lips met, their eyes sparkled, their knees trembled, their hands strayed. Baron Thunder–ten–Tronckh passed near the screen and beholding this cause and effect chased Candide from the castle with great kicks on the backside; Cunegonde fainted away; she was boxed on the ears by the Baroness, as soon as she came to herself; and all was consternation in this most magnificent and most agreeable of all possible castles.
Footnotes:  The name Pangloss is derived from two Greek words signifying “all” and “language.”
Candide, driven from terrestrial paradise, walked a long while without knowing where, weeping, raising his eyes to heaven, turning them often towards the most magnificent of castles which imprisoned the purest of noble young ladies. He lay down to sleep without supper, in the middle of a field between two furrows. The snow fell in large flakes. Next day Candide, all benumbed, dragged himself towards the neighbouring town which was called Waldberghofftrarbk–dikdorff, having no money, dying of hunger and fatigue, he stopped sorrowfully at the door of an inn. Two men dressed in blue observed him.
“Comrade,” said one, “here is a well–built young fellow, and of proper height.”
They went up to Candide and very civilly invited him to dinner.
“Gentlemen,” replied Candide, with a most engaging modesty, “you do me great honour, but I have not wherewithal to pay my share.”
“Oh, sir,” said one of the blues to him, “people of your appearance and of your merit never pay anything: are you not five feet five inches high?”
“Yes, sir, that is my height,” answered he, making a low bow.
“Come, sir, seat yourself; not only will we pay your reckoning, but we will never suffer such a man as you to want money; men are only born to assist one another.”
“You are right,” said Candide; “this is what I was always taught by Mr. Pangloss, and I see plainly that all is for the best.”
They begged of him to accept a few crowns. He took them, and wished to give them his note; they refused; they seated themselves at table.
“Love you not deeply?”
“Oh yes,” answered he; “I deeply love Miss Cunegonde.”
“No,” said one of the gentlemen, “we ask you if you do not deeply love the King of the Bulgarians?”
“Not at all,” said he; “for I have never seen him.”
“What! he is the best of kings, and we must drink his health.”
“Oh! very willingly, gentlemen,” and he drank.
“That is enough,” they tell him. “Now you are the help, the support, the defender, the hero of the Bulgarians. Your fortune is made, and your glory is assured.”
Instantly they fettered him, and carried him away to the regiment. There he was made to wheel about to the right, and to the left, to draw his rammer, to return his rammer, to present, to fire, to march, and they gave him thirty blows with a cudgel. The next day he did his exercise a little less badly, and he received but twenty blows. The day following, they gave him only ten, and he was regarded by his comrades as a prodigy.
Candide, all stupefied, could not yet very well realise how he was a hero. He resolved one fine day in spring to go for a walk, marching straight before him, believing that it was a privilege of the human as well as of the animal species to make use of their legs as they pleased. He had advanced two leagues when he was overtaken by four others, heroes of six feet, who bound him and carried him to a dungeon. He was asked which he would like the best, to be whipped six–and–thirty times through all the regiment, or to receive at once twelve balls of lead in his brain. He vainly said that human will is free, and that he chose neither the one nor the other. He was forced to make a choice; he determined, in virtue of that gift of God called liberty, to run the gauntlet six–and–thirty times. He bore this twice. The regiment was composed of two thousand men; that composed for him four thousand strokes, which laid bare all his muscles and nerves, from the nape of his neck quite down to his rump. As they were going to proceed to a third whipping, Candide, able to bear no more, begged as a favour that they would be so good as to shoot him. He obtained this favour; they bandaged his eyes, and bade him kneel down. The King of the Bulgarians passed at this moment and ascertained the nature of the crime. As he had great talent, he understood from all that he learnt of Candide that he was a young metaphysician, extremely ignorant of the things of this world, and he accorded him his pardon with a clemency which will bring him praise in all the journals, and throughout all ages.
An able surgeon cured Candide in three weeks by means of emollients taught by Dioscorides. He had already a little skin, and was able to march when the King of the Bulgarians gave battle to the King of the Abares. 
Footnotes: The Abares were a tribe of Tartars settled on the shores of the Danube, who later dwelt in part of Circassia.
There was never anything so gallant, so spruce, so brilliant, and so well disposed as the two armies. Trumpets, fifes, hautboys, drums, and cannon made music such as Hell itself had never heard. The cannons first of all laid flat about six thousand men on each side; the muskets swept away from this best of worlds nine or ten thousand ruffians who infested its surface. The bayonet was also a sufficient reason for the death of several thousands. The whole might amount to thirty thousand souls. Candide, who trembled like a philosopher, hid himself as well as he could during this heroic butchery.
At length, while the two kings were causing Te Deum to be sung each in his own camp, Candide resolved to go and reason elsewhere on effects and causes. He passed over heaps of dead and dying, and first reached a neighbouring village; it was in cinders, it was an Abare village which the Bulgarians had burnt according to the laws of war. Here, old men covered with wounds, beheld their wives, hugging their children to their bloody breasts, massacred before their faces; there, their daughters, disembowelled and breathing their last after having satisfied the natural wants of Bulgarian heroes; while others, half burnt in the flames, begged to be despatched. The earth was strewed with brains, arms, and legs.
Candide fled quickly to another village; it belonged to the Bulgarians; and the Abarian heroes had treated it in the same way. Candide, walking always over palpitating limbs or across ruins, arrived at last beyond the seat of war, with a few provisions in his knapsack, and Miss Cunegonde always in his heart. His provisions failed him when he arrived in Holland; but having heard that everybody was rich in that country, and that they were Christians, he did not doubt but he should meet with the same treatment from them as he had met with in the Baron’s castle, before Miss Cunegonde’s bright eyes were the cause of his expulsion thence.
He asked alms of several grave–looking people, who all answered him, that if he continued to follow this trade they would confine him to the house of correction, where he should be taught to get a living.
The next he addressed was a man who had been haranguing a large assembly for a whole hour on the subject of charity. But the orator, looking askew, said:
“What are you doing here? Are you for the good cause?”
“There can be no effect without a cause,” modestly answered Candide; “the whole is necessarily concatenated and arranged for the best. It was necessary for me to have been banished from the presence of Miss Cunegonde, to have afterwards run the gauntlet, and now it is necessary I should beg my bread until I learn to earn it; all this cannot be otherwise.”
“My friend,” said the orator to him, “do you believe the Pope to be Anti–Christ?”
“I have not heard it,” answered Candide; “but whether he be, or whether he be not, I want bread.”
“Thou dost not deserve to eat,” said the other. “Begone, rogue; begone, wretch; do not come near me again.”
The orator’s wife, putting her head out of the window, and spying a man that doubted whether the Pope was Anti–Christ, poured over him a full…. Oh, heavens! to what excess does religious zeal carry the ladies.
A man who had never been christened, a good Anabaptist, named James, beheld the cruel and ignominious treatment shown to one of his brethren, an unfeathered biped with a rational soul, he took him home, cleaned him, gave him bread and beer, presented him with two florins, and even wished to teach him the manufacture of Persian stuffs which they make in Holland. Candide, almost prostrating himself before him, cried:
“Master Pangloss has well said that all is for the best in this world, for I am infinitely more touched by your extreme generosity than with the inhumanity of that gentleman in the black coat and his lady.”
The next day, as he took a walk, he met a beggar all covered with scabs, his eyes diseased, the end of his nose eaten away, his mouth distorted, his teeth black, choking in his throat, tormented with a violent cough, and spitting out a tooth at each effort.
Candide, yet more moved with compassion than with horror, gave to this shocking beggar the two florins which he had received from the honest Anabaptist James. The spectre looked at him very earnestly, dropped a few tears, and fell upon his neck. Candide recoiled in disgust.
“Alas!” said one wretch to the other, “do you no longer know your dear Pangloss?”
“What do I hear? You, my dear master! you in this terrible plight! What misfortune has happened to you? Why are you no longer in the most magnificent of castles? What has become of Miss Cunegonde, the pearl of girls, and nature’s masterpiece?”
“I am so weak that I cannot stand,” said Pangloss.
Upon which Candide carried him to the Anabaptist’s stable, and gave him a crust of bread. As soon as Pangloss had refreshed himself a little:
“Well,” said Candide, “Cunegonde?”
“She is dead,” replied the other.
Candide fainted at this word; his friend recalled his senses with a little bad vinegar which he found by chance in the stable. Candide reopened his eyes.
“Cunegonde is dead! Ah, best of worlds, where art thou? But of what illness did she die? Was it not for grief, upon seeing her father kick me out of his magnificent castle?”
“No,” said Pangloss, “she was ripped open by the Bulgarian soldiers, after having been violated by many; they broke the Baron’s head for attempting to defend her; my lady, her mother, was cut in pieces; my poor pupil was served just in the same manner as his sister; and as for the castle, they have not left one stone upon another, not a barn, nor a sheep, nor a duck, nor a tree; but we have had our revenge, for the Abares have done the very same thing to a neighbouring barony, which belonged to a Bulgarian lord.”
At this discourse, Candide fainted again; but coming to himself, and having said all that it became him to say, inquired into the cause and effect, as well as into the sufficient reason that had reduced Pangloss to so miserable a plight.
“Alas!” said the other, “it was love; love, the comfort of the human species, the preserver of the universe, the soul of all sensible beings, love, tender love.”
“Alas!” said Candide, “I know this love, that sovereign of hearts, that soul of our souls; yet it never cost me more than a kiss and twenty kicks on the backside. How could this beautiful cause produce in you an effect so abominable?”
Pangloss made answer in these terms: “Oh, my dear Candide, you remember Paquette, that pretty wench who waited on our noble Baroness; in her arms, I tasted the delights of paradise, which produced in me those hell torments with which you see me devoured; she was infected with them, she is perhaps dead of them. This present Paquette received of a learned Grey Friar, who had traced it to its source; he had had it of an old countess, who had received it from a cavalry captain, who owed it to a marchioness, who took it from a page, who had received it from a Jesuit, who when a novice had it in a direct line from one of the companions of Christopher Columbus.  For my part I shall give it to nobody, I am dying.”
“Oh, Pangloss!” cried Candide, “what a strange genealogy! Is not the Devil the original stock of it?”
“Not at all,” replied this great man, “it was a thing unavoidable, a necessary ingredient in the best of worlds; for if Columbus had not in an island of America caught this disease, which contaminates the source of life, frequently even hinders generation, and which is evidently opposed to the great end of nature, we should have neither chocolate nor cochineal. We are also to observe that upon our continent, this distemper is like religious controversy, confined to a particular spot. The Turks, the Indians, the Persians, the Chinese, the Siamese, the Japanese, know nothing of it; but there is a sufficient reason for believing that they will know it in their turn in a few centuries. In the meantime, it has made marvellous progress among us, especially in those great armies composed of honest well–disciplined hirelings, who decide the destiny of states; for we may safely affirm that when an army of thirty thousand men fights another of an equal number, there are about twenty thousand of them p–x–d on each side.”
“Well, this is wonderful!” said Candide, “but you must get cured.”
“Alas! how can I?” said Pangloss, “I have not a farthing, my friend, and all over the globe there is no letting of blood or taking a glister, without paying, or somebody paying for you.”
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