Selections from the works of Sri Aurobindo and the Mother. "It is not completely true that man‘s life is governed by the stars. The conjunctions of the stars are an indication of the forces, especially vital and physical forces. They exert a certain influence on man and the course of his life. It was, perhaps, the Chaldean occultists who found the inner basis of these calculations. Now, only tradition remains. Astrology is not yet an exact science; it is not purely mental. It is the man whose mind can touch the forces that are behind the stars who can make correct predictions. What is important for man is the inner life and on that the stars have little influence." – Sri Aurobindo
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Numbers and Astrology
Selections from the Works ofSri Aurobindo and The Mother
„All life is Yoga.” - Sri Aurobindo
Significance of Dates
What Numbers 1 to 12 Indicate
Significance of Numbers
Dates and the Combination of Numbers
4.5.67 – A Special Date
Do Stars Rule Our Destiny?
The Mother and Numerical Harmonies
Numbers 7 and 100 in the Veda
Indices and Supraphysical Knowledge
Different Kinds of Symbols
Astrology, Karma and Fate
Direct Knowledge or Vision of Past, Present and Future
Sri Aurobindo Digital Edition
ALL LIFE IS YOGA
Numbers and Astrology
Selections from the Works ofSri Aurobindo and The Mother
First edition 2018
© 2018 AURO MEDIAVerlag und Fachbuchhandel Wilfried SchuhBerchtesgaden, Germany
© Sri Aurobindo Ashram TrustPuducherry, India
Flower on the cover:
Spiritual significance and explanationgiven by the Mother:The Future
A promise not yet realised.
This is one in a series of some e-books published by Sri Aurobindo Digital Edition under the title ”ALL LIFE IS YOGA”. Our effort is to bring together, from Sri Aurobindo and the Mother, simple passages with a practical orientation on specific subjects, so that everyone may feel free to choose a book according to his inner need. The topics cover the whole field of human activity, because true spirituality is not the rejection of life but the art of perfecting life.
While the passages from Sri Aurobindo are in the original English, most of the passages from the Mother (selections from her talks and writings) are translations from the original French. We must also bear in mind that the excerpts have been taken out of their original context and that a compilation, in its very nature, is likely to have a personal and subjective approach. A sincere attempt, however, has been made to be faithful to the vision of Sri Aurobindo and the Mother.
The excerpts from the writings of Sri Aurobindo and the Mother carry titles and captions chosen by the editor, highlighting the theme of the excerpts and, whenever possible, borrowing a phrase from the text itself. The sources of the excerpts are given at the end of each issue.
We hope these e-books will inspire the readers to go to the complete works and will help them to mould their lives and their environments towards an ever greater perfection.
Well, one of the greatest ecstasies possible is to feel oneself carried by the Divine, not by the stars or Karma... – Sri Aurobindo
Words of the Mother
Sweet Mother, I have a question to ask you but it is not my own it is someone else’s.
Ah! let us see.
Why? That person isn’t here?... He is afraid to speak! All right, ask your question.
It is often said, or predicted, that the numbers 2, 3, 4, 5, 6, (23 April 56) will have a special significance for the Ashram. Is this true?
I can reply with a joke, if you like. There’s talk now about changing the calendar; if it is changed, the numbers will be changed, and then the whole of History will have gone, flown away!
It is a convention, you see.
Obviously, if the convention is generalised, as is the case with the calendar, it can become a very powerful formation. But it must be very widely adopted to become a powerful formation. What I call “formations” are images which can be animated by a force and taken as symbols. Some people create images for themselves and use them as their own symbols; and for them they may be very useful and valid, as, for instance, the symbols of dreams. But these are valid only for them, they are purely subjective. While, if you take the calendar which has been adopted by almost all human beings, your symbol can act on a much wider field; but the origin is the same, it is a convention. Naturally, these are things we are used to, for they were like that when we were small children; but it depends on the country of one’s birth and the community in which one is born.
There are communities which count differently. And so, for them, other numbers at other times have a symbolic significance. Only, if our formation – the one in which you are born, which you have adopted – if this formation is adopted by the vast majority of men, you will be able to act on this majority by acting through this formation. You can act through a formation only to the extent to which it is adopted by a certain number of people. It is purely conventional. We began counting from a certain date – which, besides, was chosen quite arbitrarily – and so the numbers came to be what they are today. But, for instance, one has only to visit a Muslim community, where they started counting from – I don’t know whether it is the birth or the death of Mohammed – and their numbers are quite different. So, if you go and tell them: “2, 3, 4, 5, 6”, they will say, “What does your number mean, 2, 3, 4, 5, 6? Nothing at all.” These things can be taken usefully as symbols and as a means of bringing a more subtle world in contact with a more material world. They may be used in this way, that’s all.
But if, instead of the millions of people who use the present calendar, there were only three or four, it would be pointless to say that these numbers are symbolic. They would be symbolic only for these three or four people. Therefore, it is not the thing in itself which counts, it is the extent of its usage. That’s what’s important.
People make the same mistake with the stars and horoscopes. It is quite simply a language and a convention, and if this convention is adopted, it may be utilised to do a certain work. But it has only a relative value in proportion to the number of people who have adopted it.
In this relative world, everything is necessarily relative. So things should not be taken literally, for that makes your mind small and narrow.
The more primitive people are, the more simple-minded they are, and these things take on a more superstitious turn. Superstitions are simply a wrong generalisation of a particular fact.
I always give the example of a person passing under a ladder. At the top of the ladder a man is working and, by an unlucky coincidence, he drops his tool on the head of the passer-by and breaks his head – that can happen, it is a fact, and the man’s head is shattered. But someone, who sees this accident, later makes a general rule and says, “To walk under a ladder is a bad omen” – that is a superstition. And that’s how it happens with everything.
Moreover, many facts of knowledge have exactly the same origin. For instance, if a certain medicine, through a concurrence of favourable circumstances, has cured a number of people, immediately it is proclaimed that this medicine is all-powerful against this disease. But it is not true. And the proof is that if the same medicine is administered in the same way to a hundred people, there won’t be two similar results, and sometimes the effects will be diametrically opposite. Therefore, it is not the property of the medicine itself which cures; to believe in this medicine is a superstition.
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