The Duties of Parents - J.C. Ryle - ebook
Kategoria: Religia i duchowość Język: angielski Rok wydania: 1860

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J.C. Ryle

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Opis ebooka The Duties of Parents - J.C. Ryle

A primer on raising children and the duties all Christian parents have toward those God has entrusted to them.

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Think for him, judge for him, act for him, just as you would for one weak and blind; but for pity’s sake, give him not up to his own wayward tastes and inclinations.  It must not be his likings and wishes that are consulted.  He knows not yet what is good for his mind and soul, any more than what is good for his body.  You do not let him decide what he shall eat, and what he shall drink, and how he shall be clothed.  Be consistent, and deal with his mind in like manner.  Train him in the way
You do not let him decide what he shall eat, and what he shall drink, and how he shall be clothed.  Be consistent, and deal with his mind in like manner.  Train him in the way that is scriptural and right, and not in the way that he fancies.     If you cannot make up your mind to this first principle of Christian training, it is useless for you to read any further. Self-will is almost the first thing that appears in a child’s mind; and it must be your first step to resist it.
Our hearts are like the earth on which we tread; let it alone, and it is sure to bear weeds.  If, then, you would deal wisely with your child, you must not leave him to the guidance of his own will. Think for him, judge for him, act for him, just as you would for one weak and blind; but for pity’s sake, give him not up to his own wayward tastes and inclinations. 

Fragment ebooka The Duties of Parents - J.C. Ryle

About
Introduction
1. Train Your Child Rightly

About Ryle:

John Charles Ryle (May 10, 1816 - June 10, 1900) was the first Anglican bishop of Liverpool.

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Introduction

"Train up a child in the way he should go; and when he is old, he will not depart from it."— Prov 22:6.

    I suppose that most professing Christians are acquainted with the text at the head of this page.  The sound of it is probably familiar to your ears, like an old tune.  It is likely you have heard it, or read it, talked of it, or quoted it, many a time.  Is it not so?

    But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts before us seems fearfully seldom practised.  Reader, do I not speak the truth? It cannot be said that the subject is a new one.  The world is old, and we have the experience of nearly six thousand years to help us.  We live in days when there is a mighty zeal for education in every quarter.  We hear of new schools rising on all sides.  We are told of new systems, and new books for the young, of every sort and description.  And still for all this, the vast majority of children are manifestly not trained in the way they should go, for when they grow up to man’s estate, they do not walk with God.  Now how shall we account for this state of things? The plain truth is, the Lord’s commandment in our text is not regarded; and therefore the Lord’s promise in our text is not fulfilled.

    Reader, these things may well give rise to great searchings of heart.  Suffer then a word of exhortation from a minister, about the right training of children.  Believe me, the subject is one that should come home to every conscience, and make every one ask himself the question, "Am I in this matter doing what I can?"

    It is a subject that concerns almost all.  There is hardly a household that it does not touch.  Parents, nurses, teachers, godfathers, godmothers, uncles, aunts, brothers, sisters, — all have an interest in it.  Few can be found, I think, who might not influence some parent in the management of his family, or affect the training of some child by suggestion or advice.  All of us, I suspect, can do something here, either directly or indirectly, and I wish to stir up all to bear this in remembrance.

    It is a subject, too, on which all concerned are in great danger of coming short of their duty.  This is preeminently a point in which men can see the faults of their neighbours more clearly than their own.  They will often bring up their children in the very path which they have denounced to their friends as unsafe.  They will see motes in other men’s families, and overlook beams in their own.  They will be quick sighted as eagles in detecting mistakes abroad, and yet blind as bats to fatal errors which are daily going on at home.  They will be wise about their brother’s house, but foolish about their own flesh and blood.  Here, if anywhere, we have need to suspect our own judgment.  This, too, you will do well to bear in mind.

    Come now, and let me place before you a few hints about right training.  God the Father, God the Son, God the Holy Ghost bless them, and make them words in season to you all.  Reject them not because they are blunt and simple; despise them not because they contain nothing new.  Be very sure, if you would train children for heaven, they are hints that ought not to be lightly set aside.


1. Train Your Child Rightly

First, then, if you would train your children rightly, train them in the way they should go, and not in the way that they would.

    Remember children are born with a decided bias towards evil, and therefore if you let them choose for themselves, they are certain to choose wrong.  The mother cannot tell what her tender infant may grow up to be, — tall or short, weak or strong, wise or foolish he may be any of these things or not, — it is all uncertain.  But one thing the mother can say with certainty: he will have a corrupt and sinful heart.  It is natural to us to do wrong.  "Foolishness," says Solomon, "is bound in the heart of a child" (Prov. 22:15).  "A child left to himself bringeth his mother to shame" (Prov. 29:15).  Our hearts are like the earth on which we tread; let it alone, and it is sure to bear weeds.  If, then, you would deal wisely with your child, you must not leave him to the guidance of his own will. Think for him, judge for him, act for him, just as you would for one weak and blind; but for pity’s sake, give him not up to his own wayward tastes and inclinations.  It must not be his likings and wishes that are consulted.  He knows not yet what is good for his mind and soul, any more than what is good for his body.  You do not let him decide what he shall eat, and what he shall drink, and how he shall be clothed.  Be consistent, and deal with his mind in like manner.  Train him in the way that is scriptural and right, and not in the way that he fancies.

    If you cannot make up your mind to this first principle of Christian training, it is useless for you to read any further. Self-will is almost the first thing that appears in a child’s mind; and it must be your first step to resist it.