Samuel Johnson - Leslie Stephens - ebook
Kategoria: Literatura faktu, reportaże, biografie Język: angielski Rok wydania: 1878

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Leslie Stephens

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About
Chapter 1 - Childhood and Early Life

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Chapter 1 Childhood and Early Life

Samuel Johnson was born in Lichfield in 1709. His father, Michael Johnson, was a bookseller, highly respected by the cathedral clergy, and for a time sufficiently prosperous to be a magistrate of the town, and, in the year of his son's birth, sheriff of the county. He opened a bookstall on market-days at neighbouring towns, including Birmingham, which was as yet unable to maintain a separate bookseller. The tradesman often exaggerates the prejudices of the class whose wants he supplies, and Michael Johnson was probably a more devoted High Churchman and Tory than many of the cathedral clergy themselves. He reconciled himself with difficulty to taking the oaths against the exiled dynasty. He was a man of considerable mental and physical power, but tormented by hypochondriacal tendencies. His son inherited a share both of his constitution and of his principles. Long afterwards Samuel associated with his childish days a faint but solemn recollection of a lady in diamonds and long black hood. The lady was Queen Anne, to whom, in compliance with a superstition just dying a natural death, he had been taken by his mother to be touched for the king's evil. The touch was ineffectual. Perhaps, as Boswell suggested, he ought to have been presented to the genuine heirs of the Stuarts in Rome. Disease and superstition had thus stood by his cradle, and they never quitted him during life. The demon of hypochondria was always lying in wait for him, and could be exorcised for a time only by hard work or social excitement. Of this we shall hear enough; but it may be as well to sum up at once some of the physical characteristics which marked him through life and greatly influenced his career.

The disease had scarred and disfigured features otherwise regular and always impressive. It had seriously injured his eyes, entirely destroying, it seems, the sight of one. He could not, it is said, distinguish a friend's face half a yard off, and pictures were to him meaningless patches, in which he could never see the resemblance to their objects. The statement is perhaps exaggerated; for he could see enough to condemn a portrait of himself. He expressed some annoyance when Reynolds had painted him with a pen held close to his eye; and protested that he would not be handed down to posterity as "blinking Sam." It seems that habits of minute attention atoned in some degree for this natural defect. Boswell tells us how Johnson once corrected him as to the precise shape of a mountain; and Mrs. Thrale says that he was a close and exacting critic of ladies' dress, even to the accidental position of a riband. He could even lay down aesthetical canons upon such matters. He reproved her for wearing a dark dress as unsuitable to a "little creature." "What," he asked, "have not all insects gay colours?" His insensibility to music was even more pronounced than his dulness of sight. On hearing it said, in praise of a musical performance, that it was in any case difficult, his feeling comment was, "I wish it had been impossible!"

The queer convulsions by which he amazed all beholders were probably connected with his disease, though he and Reynolds ascribed them simply to habit. When entering a doorway with his blind companion, Miss Williams, he would suddenly desert her on the step in order to "whirl and twist about" in strange gesticulations. The performance partook of the nature of a superstitious ceremonial. He would stop in a street or the middle of a room to go through it correctly. Once he collected a laughing mob in Twickenham meadows by his antics; his hands imitating the motions of a jockey riding at full speed and his feet twisting in and out to make heels and toes touch alternately. He presently sat down and took out a Grotius De Veritate, over which he "seesawed" so violently that the mob ran back to see what was the matter. Once in such a fit he suddenly twisted off the shoe of a lady who sat by him. Sometimes he seemed to be obeying some hidden impulse, which commanded him to touch every post in a street or tread on the centre of every paving-stone, and would return if his task had not been accurately performed.

In spite of such oddities, he was not only possessed of physical power corresponding to his great height and massive stature, but was something of a proficient at athletic exercises. He was conversant with the theory, at least, of boxing; a knowledge probably acquired from an uncle who kept the ring at Smithfield for a year, and was never beaten in boxing or wrestling. His constitutional fearlessness would have made him a formidable antagonist. Hawkins describes the oak staff, six feet in length and increasing from one to three inches in diameter, which lay ready to his hand when he expected an attack from Macpherson of Ossian celebrity. Once he is said to have taken up a chair at the theatre upon which a man had seated himself during his temporary absence, and to have tossed it and its occupant bodily into the pit. He would swim into pools said to be dangerous, beat huge dogs into peace, climb trees, and even run races and jump gates. Once at least he went out foxhunting, and though he despised the amusement, was deeply touched by the complimentary assertion that he rode as well as the most illiterate fellow in England. Perhaps the most whimsical of his performances was when, in his fifty-fifth year, he went to the top of a high hill with his friend Langton. "I have not had a roll for a long time," said the great lexicographer suddenly, and, after deliberately emptying his pockets, he laid himself parallel to the edge of the hill, and descended, turning over and over till he came to the bottom. We may believe, as Mrs. Thrale remarks upon his jumping over a stool to show that he was not tired by his hunting, that his performances in this kind were so strange and uncouth that a fear for the safety of his bones quenched the spectator's tendency to laugh.

In such a strange case was imprisoned one of the most vigorous intellects of the time. Vast strength hampered by clumsiness and associated with grievous disease, deep and massive powers of feeling limited by narrow though acute perceptions, were characteristic both of soul and body. These peculiarities were manifested from his early infancy. Miss Seward, a typical specimen of the provincial précieuse, attempted to trace them in an epitaph which he was said to have written at the age of three.

Here lies good master duck Whom Samuel Johnson trod on; If it had lived, it had been good luck, For then we had had an odd one.

The verses, however, were really made by his father, who passed them off as the child's, and illustrate nothing but the paternal vanity. In fact the boy was regarded as something of an infant prodigy. His great powers of memory, characteristic of a mind singularly retentive of all impressions, were early developed. He seemed to learn by intuition. Indolence, as in his after life, alternated with brief efforts of strenuous exertion. His want of sight prevented him from sharing in the ordinary childish sports; and one of his great pleasures was in reading old romances—a taste which he retained through life. Boys of this temperament are generally despised by their fellows; but Johnson seems to have had the power of enforcing the respect of his companions. Three of the lads used to come for him in the morning and carry him in triumph to school, seated upon the shoulders of one and supported on each side by his companions.

After learning to read at a dame-school, and from a certain Tom Brown, of whom it is only recorded that he published a spelling-book and dedicated it to the Universe, young Samuel was sent to the Lichfield Grammar School, and was afterwards, for a short time, apparently in the character of pupil-teacher, at the school of Stourbridge, in Worcestershire. A good deal of Latin was "whipped into him," and though he complained of the excessive severity of two of his teachers, he was always a believer in the virtues of the rod. A child, he said, who is flogged, "gets his task, and there's an end on't; whereas by exciting emulation and comparisons of superiority, you lay the foundations of lasting mischief; you make brothers and sisters hate each other." In practice, indeed, this stern disciplinarian seems to have been specially indulgent to children. The memory of his own sorrows made him value their happiness, and he rejoiced greatly when he at last persuaded a schoolmaster to remit the old-fashioned holiday-task.

Johnson left school at sixteen and spent two years at home, probably in learning his father's business. This seems to have been the chief period of his studies. Long afterwards he said that he knew almost as much at eighteen as he did at the age of fifty-three—the date of the remark. His father's shop would give him many opportunities, and he devoured what came in his way with the undiscriminating eagerness of a young student. His intellectual resembled his physical appetite. He gorged books. He tore the hearts out of them, but did not study systematically. Do you read books through? he asked indignantly of some one who expected from him such supererogatory labour. His memory enabled him to accumulate great stores of a desultory and unsystematic knowledge. Somehow he became a fine Latin scholar, though never first-rate as a Grecian. The direction of his studies was partly determined by the discovery of a folio of Petrarch, lying on a shelf where he was looking for apples; and one of his earliest literary plans, never carried out, was an edition of Politian, with a history of Latin poetry from the time of Petrarch. When he went to the University at the end of this period, he was in possession of a very unusual amount of reading.

Meanwhile he was beginning to feel the pressure of poverty. His father's affairs were probably getting into disorder. One anecdote—it is one which it is difficult to read without emotion—refers to this period. Many years afterwards, Johnson, worn by disease and the hard struggle of life, was staying at Lichfield, where a few old friends still survived, but in which every street must have revived the memories of the many who had long since gone over to the majority. He was missed one morning at breakfast, and did not return till supper-time. Then he told how his time had been passed. On that day fifty years before, his father, confined by illness, had begged him to take his place to sell books at a stall at Uttoxeter. Pride made him refuse. "To do away with the sin of this disobedience, I this day went in a post-chaise to Uttoxeter, and going into the market at the time of high business, uncovered my head and stood with it bare an hour before the stall which my father had formerly used, exposed to the sneers of the standers-by and the inclemency of the weather; a penance by which I trust I have propitiated Heaven for this only instance, I believe, of contumacy to my father." If the anecdote illustrates the touch of superstition in Johnson's mind, it reveals too that sacred depth of tenderness which ennobled his character. No repentance can ever wipe out the past or make it be as though it had not been; but the remorse of a fine character may be transmuted into a permanent source of nobler views of life and the world.

There are difficulties in determining the circumstances and duration of Johnson's stay at Oxford. He began residence at Pembroke College in 1728. It seems probable that he received some assistance from a gentleman whose son took him as companion, and from the clergy of Lichfield, to whom his father was known, and who were aware of the son's talents. Possibly his college assisted him during part of the time. It is certain that he left without taking a degree, though he probably resided for nearly three years. It is certain, also, that his father's bankruptcy made his stay difficult, and that the period must have been one of trial.

The effect of the Oxford residence upon Johnson's mind was characteristic. The lad already suffered from the attacks of melancholy, which sometimes drove him to the borders of insanity. At Oxford, Law's Serious Call gave him the strong religious impressions which remained through life. But he does not seem to have been regarded as a gloomy or a religious youth by his contemporaries. When told in after years that he had been described as a "gay and frolicsome fellow," he replied, "Ah! sir, I was mad and violent. It was bitterness which they mistook for frolic. I was miserably poor, and I thought to fight my way by my literature and my wit; so I disregarded all power and all authority." Though a hearty supporter of authority in principle, Johnson was distinguished through life by the strongest spirit of personal independence and self-respect. He held, too, the sound doctrine, deplored by his respectable biographer Hawkins, that the scholar's life, like the Christian's, levelled all distinctions of rank. When an officious benefactor put a pair of new shoes at his door, he threw them away with indignation. He seems to have treated his tutors with a contempt which Boswell politely attributed to "great fortitude of mind," but Johnson himself set down as "stark insensibility." The life of a poor student is not, one may fear, even yet exempt from much bitterness, and in those days the position was far more servile than at present. The servitors and sizars had much to bear from richer companions. A proud melancholy lad, conscious of great powers, had to meet with hard rebuffs, and tried to meet them by returning scorn for scorn.

Such distresses, however, did not shake Johnson's rooted Toryism. He fully imbibed, if he did not already share, the strongest prejudices of the place, and his misery never produced a revolt against the system, though it may have fostered insolence to individuals. Three of the most eminent men with whom Johnson came in contact in later life, had also been students at Oxford. Wesley, his senior by six years, was a fellow of Lincoln whilst Johnson was an undergraduate, and was learning at Oxford the necessity of rousing his countrymen from the religious lethargy into which they had sunk. "Have not pride and haughtiness of spirit, impatience, and peevishness, sloth and indolence, gluttony and sensuality, and even a proverbial uselessness been objected to us, perhaps not always by our enemies nor wholly without ground?" So said Wesley, preaching before the University of Oxford in 1744, and the words in his mouth imply more than the preacher's formality. Adam Smith, Johnson's junior by fourteen years, was so impressed by the utter indifference of Oxford authorities to their duties, as to find in it an admirable illustration of the consequences of the neglect of the true principles of supply and demand implied in the endowment of learning. Gibbon, his junior by twenty-eight years, passed at Oxford the "most idle and unprofitable" months of his whole life; and was, he said, as willing to disclaim the university for a mother, as she could be to renounce him for a son. Oxford, as judged by these men, was remarkable as an illustration of the spiritual and intellectual decadence of a body which at other times has been a centre of great movements of thought. Johnson, though his experience was rougher than any of the three, loved Oxford as though she had not been a harsh stepmother to his youth. Sir, he said fondly of his college, "we are a nest of singing-birds." Most of the strains are now pretty well forgotten, and some of them must at all times have been such as we scarcely associate with the nightingale. Johnson, however, cherished his college friendships, delighted in paying visits to his old university, and was deeply touched by the academical honours by which Oxford long afterwards recognized an eminence scarcely fostered by its protection. Far from sharing the doctrines of Adam Smith, he only regretted that the universities were not richer, and expressed a desire which will be understood by advocates of the "endowment of research," that there were many places of a thousand a year at Oxford.

On leaving the University, in 1731, the world was all before him. His father died in the end of the year, and Johnson's whole immediate inheritance was twenty pounds. Where was he to turn for daily bread? Even in those days, most gates were barred with gold and opened but to golden keys. The greatest chance for a poor man was probably through the Church. The career of Warburton, who rose from a similar position to a bishopric might have been rivalled by Johnson, and his connexions with Lichfield might, one would suppose, have helped him to a start. It would be easy to speculate upon causes which might have hindered such a career. In later life, he more than once refused to take orders upon the promise of a living. Johnson, as we know him, was a man of the world; though a religious man of the world. He represents the secular rather than the ecclesiastical type. So far as his mode of teaching goes, he is rather a disciple of Socrates than of St. Paul or Wesley. According to him, a "tavern-chair" was "the throne of human felicity," and supplied a better arena than the pulpit for the utterance of his message to mankind. And, though his external circumstances doubtless determined his method, there was much in his character which made it congenial. Johnson's religious emotions were such as to make habitual reserve almost a sanitary necessity. They were deeply coloured by his constitutional melancholy. Fear of death and hell were prominent in his personal creed. To trade upon his feelings like a charlatan would have been abhorrent to his masculine character; and to give them full and frequent utterance like a genuine teacher of mankind would have been to imperil his sanity. If he had gone through the excitement of a Methodist conversion, he would probably have ended his days in a madhouse.

Such considerations, however, were not, one may guess, distinctly present to Johnson himself; and the offer of a college fellowship or of private patronage might probably have altered his career. He might have become a learned recluse or a struggling Parson Adams. College fellowships were less open to talent then than now, and patrons were never too propitious to the uncouth giant, who had to force his way by sheer labour, and fight for his own hand. Accordingly, the young scholar tried to coin his brains into money by the most depressing and least hopeful of employments. By becoming an usher in a school, he could at least turn his talents to account with little delay, and that was the most pressing consideration. By one schoolmaster he was rejected on the ground that his infirmities would excite the ridicule of the boys. Under another he passed some months of "complicated misery," and could never think of the school without horror and aversion. Finding this situation intolerable, he settled in Birmingham, in 1733, to be near an old schoolfellow, named Hector, who was apparently beginning to practise as a surgeon. Johnson seems to have had some acquaintances among the comfortable families in the neighbourhood; but his means of living are obscure. Some small literary work came in his way. He contributed essays to a local paper, and translated a book of Travels in Abyssinia. For this, his first publication, he received five guineas. In 1734 he made certain overtures to Cave, a London publisher, of the result of which I shall have to speak presently. For the present it is pretty clear that the great problem of self-support had been very inadequately solved.

Having no money and no prospects, Johnson naturally married. The attractions of the lady were not very manifest to others than her husband. She was the widow of a Birmingham mercer named Porter. Her age at the time (1735) of the second marriage was forty-eight, the bridegroom being not quite twenty-six. The biographer's eye was not fixed upon Johnson till after his wife's death, and we have little in the way of authentic description of her person and character. Garrick, who had known her, said that she was very fat, with cheeks coloured both by paint and cordials, flimsy and fantastic in dress and affected in her manners. She is said to have treated her husband with some contempt, adopting the airs of an antiquated beauty, which he returned by elaborate deference. Garrick used his wonderful powers of mimicry to make fun of the uncouth caresses of the husband, and the courtly Beauclerc used to provoke the smiles of his audience by repeating Johnson's assertion that "it was a love-match on both sides." One incident of the wedding-day was ominous. As the newly-married couple rode back from church, Mrs. Johnson showed her spirit by reproaching her husband for riding too fast, and then for lagging behind. Resolved "not to be made the slave of caprice," he pushed on briskly till he was fairly out of sight. When she rejoined him, as he, of course, took care that she should soon do, she was in tears. Mrs. Johnson apparently knew how to regain supremacy; but, at any rate, Johnson loved her devotedly during life, and clung to her memory during a widowhood of more than thirty years, as fondly as if they had been the most pattern hero and heroine of romantic fiction.

Whatever Mrs. Johnson's charms, she seems to have been a woman of good sense and some literary judgment. Johnson's grotesque appearance did not prevent her from saying to her daughter on their first introduction, "This is the most sensible man I ever met." Her praises were, we may believe, sweeter to him than those of the severest critics, or the most fervent of personal flatterers. Like all good men, Johnson loved good women, and liked to have on hand a flirtation or two, as warm as might be within the bounds of due decorum. But nothing affected his fidelity to his Letty or displaced her image in his mind. He remembered her in many solemn prayers, and such words as "this was dear Letty's book:" or, "this was a prayer which dear Letty was accustomed to say," were found written by him in many of her books of devotion.

Mrs. Johnson had one other recommendation—a fortune, namely, of L800—little enough, even then, as a provision for the support of the married pair, but enough to help Johnson to make a fresh start. In 1736, there appeared an advertisement in the Gentleman's Magazine. "At Edial, near Lichfield, in Staffordshire, young gentlemen are boarded and taught the Latin and Greek languages by Samuel Johnson." If, as seems probable, Mrs. Johnson's money supplied the funds for this venture, it was an unlucky speculation.

Johnson was not fitted to be a pedagogue. Success in that profession implies skill in the management of pupils, but perhaps still more decidedly in the management of parents. Johnson had little qualifications in either way. As a teacher he would probably have been alternately despotic and over-indulgent; and, on the other hand, at a single glance the rough Dominie Sampson would be enough to frighten the ordinary parent off his premises. Very few pupils came, and they seem to have profited little, if a story as told of two of his pupils refers to this time. After some months of instruction in English history, he asked them who had destroyed the monasteries? One of them gave no answer; the other replied "Jesus Christ." Johnson, however, could boast of one eminent pupil in David Garrick, though, by Garrick's account, his master was of little service except as affording an excellent mark for his early powers of ridicule. The school, or "academy," failed after a year and a half; and Johnson, once more at a loss for employment, resolved to try the great experiment, made so often and so often unsuccessfully. He left Lichfield to seek his fortune in London. Garrick accompanied him, and the two brought a common letter of introduction to the master of an academy from Gilbert Walmsley, registrar of the Prerogative Court in Lichfield. Long afterwards Johnson took an opportunity in the Lives of the Poets, of expressing his warm regard for the memory of his early friend, to whom he had been recommended by a community of literary tastes, in spite of party differences and great inequality of age. Walmsley says in his letter, that "one Johnson" is about to accompany Garrick to London, in order to try his fate with a tragedy and get himself employed in translation. Johnson, he adds, "is a very good scholar and poet, and I have great hopes will turn out a fine tragedy writer."

The letter is dated March 2nd, 1737. Before recording what is known of his early career thus started, it will be well to take a glance at the general condition of the profession of Literature in England at this period.